अनुभवः (anubhavaH)
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Apte
Englishअनुभवः [anubhavḥ], 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge
सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्सृतिरनुभवश्च । संस्कारमात्र- जन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. 34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge
the Vedāntins and Mīmāṁsakas add two more अर्थापत्ति and अनुपलब्धि
the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṅkhyas exclude उपमान, while the Chārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṁsakas
-संभव 'equivalence'
ऐतिह्य 'fallible testimony', and चेष्टा 'gesture'.)
Experience
अनुभवं वचसा सखि लुम्पसि 4.15.
Understanding.
Result, consequence. -सिद्ध established by experience.
Apte 1890
Englishअनुभवः 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge
सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्मृतिरनुभवश्च । संस्कारमात्रजन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. S. 34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge
the Vedāntins and Mīmāṃsakas add two more अर्थापत्ति and अनुपलब्धि
the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṃkhyas exclude उपमा, while the Cārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṃsakas
संभव ‘equivalence’
ऐतिह्य ‘fallible testimony’, and चेष्टा ‘gesture’.)
2 Experience
अनुभवं वचसा सखि लुंपसि N. 4. 105
3 Understanding.
4 Result, consequence.
Comp.
सिद्ध a. established by experience.
Hindi
Hindiअनुभव (पु)
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Apte Hindi
Hindiअनुभवः
- अनु+भू+अप्
"साक्षात् प्रत्यक्ष ज्ञान, व्यक्तिगत निरीक्षण और प्रयोग से प्राप्त ज्ञान, मन के संस्कार जो स्मृतिजन्य न हों ज्ञान काएक भेद"
अनुभवः
- अनु+भू+अप्
तजुर्बा
अनुभवः
- अनु+भू+अप्
समझ
अनुभवः
- अनु+भू+अप्
"फल, परिणाम"
E Bharati Sampat
Sanskrit(पुं) अनु+भू(सत्तायाम्)+अप् | ‘ऋदोरप्’ ३.३.५५ । १.ज्ञानम्, बुद्धिः। २.स्मृतिभिन्नं ज्ञानम् । ‘संस्कारजन्यं ज्ञानं स्मृतिः। तद्भिन्नं ज्ञानमनुभवः’ तर्कस०। ३.अनुभूतिः, मनोगतम् । ‘अनुभवं वचसा सखि लुम्पसि’ नैष०४.१०५। ४.अभिप्रायः। ५.प्रयत्नस्य फलं, परिणामः। ६.धारावाहिज्ञानम्, उपलम्भः। ‘उपलम्भस्त्वनुभवः’ अमरः।
Wordnet
Sanskrit अनुभवः
सा घटना या केनचित् अनुभूता।
"सैनिकः युद्धस्य अनुभवान् कथयति।"
अनुभवः, परीक्षणम्, वेदनम्, प्रतीतिः, बहुदर्शित्वम्, परिणतप्रज्ञः
तद् ज्ञानम् यद् निरीक्षणेन प्रयोगेन वा लभ्यते।
"अस्य कार्यस्य अनुभवः अस्ति। / अनुभवं वचसा सखि लुम्पसि।"
अमरकोशः
SanskritWord: अनुभवः
Root: अनुभव
Gender: पुं
Number: all
Meaning(s):
⇒ usage
⇒ custom
⇒ result
⇒ fruition
⇒ cognition
⇒ perception
⇒ experience
⇒ consequence
⇒ apprehension
⇒ consciousness
⇒ understanding
⇒ direct cognition
⇒ direct perception
⇒ impression on the mind not derived from memory
⇒ knowledge derived from personal observation or experiment
Shloka(s):
3|2|6|1 ► आक्रोशनमभीषङ्गः संवेदो वेदना न ना। (सङ्कीर्णवर्गः)
3|2|27|2 ► उपलम्भस्त्वनुभवः समालम्भो विलेपनम्॥ (सङ्कीर्णवर्गः)
3|3|215|2 ► रहः प्रकाशौ वीकाशौ निर्वेशो भृतिभोगयोः॥ (नानार्थवर्गः)
Synonym(s):
➠ 3|2|6|1 ⇢ संवेदः (संवेद) (पुं)
➠ 3|2|6|1 ⇢ वेदना (वेदना) (स्त्री)
➠ 3|2|6|1 ⇢ (वेदना) (नपुं)
➠ 3|2|27|2 ⇢ उपलम्भः (उपलम्भ) (पुं) ⇒ detection, obtainment, perceiving, recognition, ascertaining
➠ 3|2|27|2 ⇢ अनुभवः (अनुभव) (पुं) ⇒ usage, custom, result, fruition, cognition, perception, experience, consequence, apprehension, consciousness, understanding, direct cognition, direct perception, impression on the mind not derived from memory, knowledge derived from personal observation or experiment
➠ 3|3|215|2 ⇢ निर्वेशः (निर्वेश) (पुं) ⇒ payment, swooning, entering, enjoying, offering, fainting, returning, attaining, expiation, atonement, wages. reward
Related word(s):
जातिः ➡ मानसिकभावः
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