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अनुत्पत्तिकधर्मक्षान्ति (anutpattikadharmakSAnti)

 
Spoken Sanskrit
English
अनुत्पत्तिकधर्मक्षान्ति anutpattikadharmakSAnti
f.
acquiescence in the state which is still future
अनुत्पत्तिकधर्मक्षान्ति anutpattikadharmakSAnti
f.
preparation for a future state
अनुत्पत्तिकधर्मक्षान्ति anutpattikadharmakSAnti
f.
resignation to consequences which have not yet arisen
Monier Williams Cologne
English
अनुत्पत्तिक-धर्म-क्षान्ति
f.
acquiescence in the state which is still future, preparation for a future state,
Buddh.
(with Buddhists) resignation to consequences which have not yet arisen,
Sukh.
i (cf.
Dharmas.
107).
Goldstucker
English
अनुत्पत्तिकधर्मक्षान्ति Tatpur. f. (-न्तिः) (In Bauddha literature.)
Enduring conditions which have not yet taken place i. e.
reconciling one's mind to the conditions of a future life
one of the hundred-eight धर्मालोकमुख (q. v.) or means to
comprehend the doctrine of Śākyamuni
‘it leads to the
reception of revelations’ i. e. it enables an enquirer to get
possessed of the mysteries of the Bauddha doctrine. E.
अनुत्पत्तिक-धर्म and क्षान्ति.
Edgerton Buddhist Hybrid
English
anutpattika-dharma-kṣānti, intellectual receptivity (see kṣānti) to the truth that states of existence have no origination (utpatti)
also anutpāda-kṣānti, q.v.: SP 〔136.10〕 (read with v.l. °ttika-for °ttikīṃ dh° of both edd.)
〔266.1〕
〔327.4〕
〔419.6〕
〔437.1〕
LV 〔35.21〕
〔440.21〕
Dbh 〔47.21〕
〔64.5〕
Śikṣ 〔212.13—14〕
Bbh 〔348.18〕
Sukh 〔55.13〕
Laṅk 〔12.9〕
anutpattika-kṣānti, omitting dharma, Gv 〔525.25〕
the cpd. is analyzed as anutpattikeṣu dharmeṣu kṣānti(-pratilambho 'bhūt) LV 〔36.9〕, °ttikeṣu dharmeṣu kṣāntir AsP 〔408.8〕. The expression was misunderstood by older interpreters, e.g. Burnouf and Kern on SP 〔136.10〕.