अनिरुद्ध (aniruddha)
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शब्दसागरः
EnglishYates
EnglishSpoken Sanskrit
English अनिरुद्ध aniruddha uncontrollable
अनिरुद्ध aniruddha unstopped
अनिरुद्ध aniruddha unobstructed
अनिरुद्ध aniruddha self-willed
अनिरुद्ध aniruddha ungovernable
अनिरुद्ध aniruddha spy
अनिरुद्ध aniruddha secret emissary
अनिरुद्ध aniruddha son of pradyumna
अनिरुद्ध aniruddha ziva
अनिरुद्ध aniruddha rope for fastening cattle
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Wilson
EnglishApte
Englishअनिरुद्ध [aniruddha], Unobstructed, free, uncontrolled, self-willed, unruly, ungovernable.
द्धः A spy, secret emissary.
of a son of Pradyumna. [Aniruddha was the son of Kāma and grandson of Kṛiṣṇa. Uṣā, the daughter of a demon named Bāṇa, fell in love with him and had him brought by magic influence to her apartments in her father's city of Śoṇitapura. Bāṇa sent some guards to seize him, but the brave youth slew his assailants with only an iron club. At last, however, he was secured by means of magic powers. On discovering where Aniruddha had been carried, Kṛiṣṇa, Balarāma and Kāma went to rescue him and a great battle was fought. Bāṇa, though aided by Śiva and Skanda, was vanquished, but his life was spared at the intercession of Śiva, and Aniruddha was carried home to Dvārakā with Uṣā as his wife. He had also another wife Rochanā, grand-daughter of king Rukmin of Vidarbha, who bore him a son named Vajra. ].
Also of Viṣṇu
and of Śiva
of an Arhat, a contemporary of Buddha. (अनिरुद्धो हि लोकेषु महानात्मेति कथ्यते * 12.34.3. -द्धम् A cord or rope (for fastening cattle). -पथम् [न निरुद्धः पन्था यत्र ब.]
unobstructed path.
the sky, atmosphere (तत्र कस्यापि गतिरोधनाभावात्). -भाविनी Aniruddha's wife Uṣā.
Apte 1890
Englishअनिरुद्ध a. Unobstructed, free, uncontrolled, self-willed, unruly, ungovernable.
द्धः 1 A spy, secret emissary.
2 N. of a son of Pradyumna. [Aniruddha was the son of Kāma and grandson of Kṛṣṇa. Uṣā, the daughter of a demon named Bāṇa, fell in love with him and had him brought by magic influence to her apartments in her father's city of Śoṇitapura. Bāṇa sent some guards to seize him, but the brave youth slew his assailants with only an iron club. At last, however, he was secured by means of magic powers. On discovering where Aniruddha had been carried, Kṛṣṇa, Balarāma and Kāma went to rescue him and a great battle was fought. Bāṇa, though aided by Śiva and Skanda, was vanquished, but his life was spared at the intercession of Śiva, and Aniruddha was carried home to Dvārakā with Uṣā as his wife. He had also another wife Rochanā, grand-daughter of king Rukmin of Vidarbha, who bore him a son named Vajra.].
3 Also N. of Viṣṇu
and of Śiva
of an Arhat, a contemporary of Buddha.
द्धं A cord or rope (for fastening cattle).
Comp.
पथं [न निरुद्धः पंथा यत्र ब.] {1} unobstructed path. {2} the sky, atmosphere (तत्र कस्यापि गतिरोधनाभावात्).
भाविनी Aniruddha's wife Uṣā.
Monier Williams Cologne
EnglishMonier Williams 1872
Englishअनिरुद्ध अ-निरुद्ध, अस्, आ, अम्, unob-
structed, ungovernable, self-willed
(अस्), m. a spy, a
secret emissary (?)
the son of Pradyumna, a form of
Kāma, and husband of Uṣā
Śiva
N. of an Arhat
contemporary of Śākyamuni
N. of a descendant of
Vṛṣṇi
(अम्), n. the rope for fastening cattle.
—अ-
निरुद्ध-पथ, अम्, n. an unobstructed path
the
atmosphere, ether.
—अ-निरुद्ध-भाविनी, f. Ani-
ruddha's wife.
Goldstucker
Englishअनिरुद्ध Tatpur. 1. m. f. n. (-द्धः-द्धा-द्धम्)
^1 Unobstructed,
unrestrained.
^2 Self-willed, ungovernable, headstrong.
^3 Move-
able, unsteady(?).
2. m. (-द्धः)
^1 The name of the son of Pradyumna or
Kāmadeva by Śubhāṅgī or, according to others, Kaku-
dvatī, the daughter of Rukmin
his wife is Uṣā, the
daughter of Vāna, or, according to others, Subhadrā, the
granddaughter of Rukmin, and his son Vajra.--The
Vaiṣṇava sect, called Pāñcharātra or Bhāgavatas, con-
sider him as an incarnation or part of Viṣṇu and identify
him with Ahaṅkāra, self-consciousness.--
^2 A name of
Śiva.
^3 The name of a celebrated Bauddha Arhat and con-
temporary of Śākyamuni.
^4 The name of a member of the
Vṛṣṇi tribe, the descendants of Vṛṣṇi. See also आनिरुद्ध
and आनिरुद्धायनि.
^5 A spy(?).
3. n. (-द्धम्) A rope for fastening cattle. E. अ neg.
and निरुद्ध. (It is doubtful whether the meaning 1. 3. (move-
able) or the meaning 2. 4. (spy) is the correct one, the
translation being founded on the word चर, given as one
of the meanings of अनिरुद्ध, but without any further in-
dication as to the gender. From the place, however, चर
occupies in the explanation of some of the native dictio-
naries, the meaning ‘spy’ is likely to be preferable to the
meaning ‘moveable’.)
Apte Hindi
Hindiअनिरुद्ध
"वि*, न* त*" - -
"बिना रोकटोक वाला, स्वतंत्र, अनियंत्रित, स्वच्छंद, उच्छृंखल, उद्दाम"
अनिरुद्धः
- -
गुप्तचर
अनिरुद्धः
- -
प्रद्युम्न के एक पुत्र का नाम
अनिरुद्धः
- न निरुद्ध इति ब+स
"प्रद्युम्न के एक पुत्र का नाम। अनिरुद्ध काम का पुत्र और कृष्ण का पोता था। बाणासुर की पुत्री उषा उससे प्रेम करने लगी थी।उसने जादू की शक्ति से अनिरुद्ध को अपने पिता की नगरी शोणितपुर के अपने भवन में मंगवा लिया।(दे० उषा या चित्रलेखा)। बाण ने कुछ रक्षक उसे पकड़्ने के लिए भेजे परन्तु पराक्रमी अनिरुद्ध ने उन्हें लोहे की गदा से मौत के घाट उतार दिया।अंततः वह जादू की शक्ति के द्वारा पकड़ लिया गया।जब कृष्ण, बलराम और काम को उसका पता लगा तो वे उसे लेने गये। वहाँ भारी युद्ध हुआ। बाण की यद्यपि शिव और स्कन्द सहायता करते थे, तो भी वह पराजित हो गया, परन्तु शिव के बीच में पड़्ने से उसके प्राण वच गये। अनिरुद्ध को उसकी पत्नी उषा सहित द्वारका में अपने घर लाया गया।"
Shabdartha Kaustubha
Kannadaअनिरुद्ध
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪ್ರದ್ಯುಮ್ನನ ಮಗ
अनिरुद्ध
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ವಿಷ್ಣು
प्रयोगाः - > “अनिरुद्धः सुरानन्दो गोविन्दो गोविदां पतिः” ।
उल्लेखाः - > वि० स० ।
विस्तारः - > ವಾಸುದೇವ, ಸಂಕರ್ಷಣ, ಪ್ರದ್ಯುಮ್ನ, ಅನಿರುದ್ಧರೆಂಬ ಪರಮಾತ್ಮನ ನಾಲ್ಕು ವ್ಯೂಹಗಳಲ್ಲಿ ಒಂದು ವ್ಯೂಹಭೇಧ.
अनिरुद्ध
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ತಡೆಯಲ್ಪಡದ
L R Vaidya
EnglishAufrecht Catalogus Catalogorum
EnglishEdgerton Buddhist Hybrid
EnglishAniruddha (rarely Anu°, q.v.
Pali only Anu°), one of Buddhaʼs chief disciples, mentioned frequently with his brothers Mahānāma(n) and Bhadrika (Bhaṭṭika), as e.g. LV 〔229.13〕
Mvy 〔3608〕. Other occurrences: Mvy 〔1038〕
SP 〔2.3〕
〔207.4〕 (v.l. Anu°)
LV 〔1.15〕
Mv 〔i.66.4〕
〔75.1〕
Divy 〔182.21〕
〔361.18〕
Jm 〔115.23〕
Av 〔ii.67.9 ff.〕
[Page025-a] 〔112.4〕
〔134〕 ??? 〔1.12〕
〔99.3〕
Mmk 〔589.10〕
〔595.23〕
Sukh 〔2.8〕
〔92.8〕
Karmav 〔66.19〕
〔76.17〕
〔102.14〕
〔154.16〕.
Schmidt Nachtrage zum Sanskrit Worterbuch
GermanSanskrit Tibetan
Tibetangag pa med
१) अनिरुद्ध २) अनिरोध
gag pa med pa
१) अनिरुद्ध २) अनिरोध
ma 'gags
अनिरुद्ध
gags pa med
अनिरुद्ध
अभिधानचिन्तामणिः
Sanskritसुतोऽनिरुद्धो ऋष्याङ्क उषेशो ब्रह्मसूश्च सः ।
कामसुत (पुं), अनिरुद्ध (पुं), ऋष्याङ्क (पुं), उषेश (पुं), ब्रह्मसू (पुं)
अभिधानरत्नमाला
Sanskritअनिरुद्ध
अनिरुद्ध, काम_सूनु, उषारमण
अनिरुद्धश्च तत्सूनुरुषारमण इष्यते ॥ ३४ ॥
verse 1.1.1.34
page 0005
वैजयन्तीकोषः
SanskritWord: अनिरुद्धः
Root: अनिरुद्ध
Gender: पुं
Number: all
अर्थः ⇒ कामदेवस्य पुत्रः
Meaning(s):
⇒ Son of Manmatha
Shloka(s):
1|1|29|2 ► ब्रह्मसूरनिरुद्धः स्यादृश्यकेतुरूषापतिः॥ (स्वर्गकाण्डः/आदिदेवाध्यायः)
Synonym(s):
➠ 1|1|29|2 ⇢ अनिरुद्धः (अनिरुद्ध) (पुं) ⇒ Son of Manmatha ⇒ कामदेवस्य पुत्रः
➠ 1|1|29|2 ⇢ ऋश्यकेतुः (ऋश्यकेतु) (पुं) ⇒ Son of Manmatha ⇒ कामदेवस्य पुत्रः
➠ 1|1|29|2 ⇢ उषापतिः (उषापति) (पुं) ⇒ Son of Manmatha ⇒ कामदेवस्य पुत्रः
Related word(s):
जन्य_जनकसंबन्धः ➡ मन्मथः
जातिः ➡ अलौकिकचेतनः
Mahabharata
EnglishAniruddha^1 (son of Pradyumna). § 262 (Bhagavadyāna): II, 2, 56.--§ 264 (Sabhākriyāp.): II, 4, 123 (among the kings present when Yudhishṭhira entered the palace), 130 (learnt the science of arms from Arjuna).--§ 452 (Mārkaṇḍeyas.): III, 183, 12584.--§ 581 (Bhīshmavadhap.): VI, 65, 2968 (“son of Pradyumna and known as the eternal Vishṇu
created Brahmán”).--§ 589 (Droṇābhishekap.): VII, 11, 408 (among those who would take up their position in the Pāṇḍava host).--§ 599 (Jayadrathavadhap.): VII, 110, 4193.--§ 717 (Nārāyaṇīya): XII, 340, 12903, 12905 (“Pradyumna or Mind gives origin to Aniruddha or the Creator = Īśvara = Consciousness”), 12937, 12938 (“Brahmán springs from Aniruddha's navel”)
341, 13036 (= Mahān ātmā or Ahaṅkāra sprang from Avyakta or Pradhāna, and from him sprang Pitāmaha, i.e. Brahmán and the five elements), 13077 (lokasargakaraḥ prabhuḥ), 13098 (the Supreme God in the form of Aniruddha showed himself to Brahmán, with a vast horse's head, etc.)
342, 13144 (from Nārāyaṇa--Aniruddha's grace arose Brahmán, and from his wrath Rudra)
344, 13309 (Śaunaka asked why Nārada, having seen the Supreme Lord in the form of Aniruddha--Aº tanau sthitaṃ--again proceeded so quickly to Nara and Nārāyaṇa)
345, 13385 (the Emancipate entering the Sun
thence reduced to invisible atoms they enter into Nārāyaṇa, and thence into Aniruddha, and thence, transformed into mind alone, into Pradyumna, etc.): 348, 13466, 13470 (Janamejaya inquires why Hari had appeared to Brahmán in the form of Aniruddha with the horse's head
Brahmán develops into Purusha = Aniruddha = Pradhāna, who, yielding to yogasleep, lays himself down on the waters reflecting on creation
A. develops into Ahaṅkāra = Brahmán, etc. = Hiraṇyagarbha, who takes birth within the lotus that springs from Aniruddha), 13512 (Madhu and Kaiṭabha saw Purusha in the form of Aniruddha in yoga-sleep on the water, white, imbued with stainless sattva, on the hood of a snake, surrounded with garlands of flames
they awakened him and were slain by him
thence he came to be called Madhusūdana)
352, 13759 (§ 717d: Brahmarudra-saṃvāda: learned brahmans called Mahāpurusha by the name of Aniruddha).--† § 773b (Kṛshṇa): XIII, †159, †7392 (when Kṛshṇa becomes Jīva, he comes to be called Saṅkarshaṇa
next he transforms himself into Pradyumna, and then into Aniruddha).--§ 793 (Mausalap.): XVI, 3, 101 (slain).
Aniruddha^2 = Vishṇu (1000 names).
Aniruddha^3. Cf. Anuº.
पुराणम्
Englishअनिरुद्ध / ANIRUDDHA. Grandson of śrī kṛṣṇa.1) Genealogy. From viṣṇu was born in this order: brahmā, atri, candra, budha, purūravas, āyus, nahuṣa, yayāti, yadu, sahasrajit, śatajit, hehaya, dharma, kunti, bhadrasena, kṛtavīrya, Kārttavīryārjuna, jayadhvaja, Tālajaṁgha, vītihotra, ananta, durjaya, yudhājit, śini, satyaka, sātyaki, jaya, Kuṇi, anamitra, pṛśni, citraratha, viḍūratha, śūra, śini, bhoja, hṛdīka, śūrasena, vasudeva, śrī kṛṣṇa, pradyumna, aniruddha.2) Birth. śrī kṛṣṇa had 16008 wives. Out of the 16008 from rukmiṇī was born pradyumna and from pradyumna, aniruddha.3) Kidnapped by uṣā. One of the stories about this handsome prince refers to his being kidnapped by uṣā daughter of Bāṇāsura. Bāṇāsura, chief among the 100 sons of emperor mahābali had 1000 hands. śiva pleased by the sacrificial devotion of Bāṇāsura granted, as requested by him, the boon that he himself (śiva) and pārvatī would guard the fort of the asura, of course with some reluctance. Now, none had the prowess to attack this valiant asura. Overflowing with conceit at this he challenged śiva to a fight. śiva foretold that the flagstaff of bāṇa would one day be broken and then a powerful antagonist would defeat him. bāṇa impatiently awaited the threatened day.
One day uṣā happened to witness the scene of śiva and pārvatī engaged in love-making. Excited by the sight uṣā too desired to enact such a scene with a lover, and she intimated her desire to pārvatī. pārvatī told her that uṣā would, within three days, see in a dream a handsome prince with whom she might make love. Accordingly, dressed herself in all glory with choicest ornaments uṣā awaited the happy day. On the third day a handsome prince appeared before her in her dream. Waking up, she began crying. Seeing uṣā crying citralekhā, her companion, and daughter of her father's minister, assured her (uṣā) that whoever might be the prince who appeared in her dream shall be brought down with the power of mantra. citralekhā drew the pictures of all princes known to her and showed them to uṣā. The pictures represented all handsome men from devas to men. ‘No, this is not my prince charming’ was Uṣā's reply. Then citralekhā drew the picture of śrī kṛṣṇa of pradyumna, and then of aniruddha. When uṣā saw Aniruddha's picture she stretched her hands to embrace that. It was this prince who had appeared before her in the dream.
Next night citralekhā, by the power of her mantra, brought into Uṣā's room from dvārakā aniruddha, who was then in his sleep. While uṣā and aniruddha were thus together in the room her father, bāṇa, got scent of it and took aniruddha into custody.
The disappearance of aniruddha led to much commotion in dvārakā. Then nārada reached dvārakā and gave details about the aniruddha incident. śrī kṛṣṇa and pradyumna, in all rage, hurried to Bāṇa's palace and encircled his palace with a strong army. Then did Bāṇa's flagstaff break into two and fell down. The fierce fight that ensued ended in the defeat of bāṇa. aniruddha married uṣā and the elated couple started for dvārakā. vajra was the son of aniruddha. (bhāgavata, Daśama skandha, Chapters 61, 62 and 63).4) More information. (1) It was at the feet of arjuna that aniruddha mastered the dhanurveda (Science of warfare). (M.B., Sabhā Parva, Chapter 4, Verse 36).(2) aniruddha is also conceived in the forms of viṣṇu and brahmā. (M.B., bhīṣma parva, Chapter 65, Verses 69 and 70).(3) brahmā was born from the abdominal centre of aniruddha when the latter had taken the form of viṣṇu. (M.B., śānti Parva, Chapter 341, Verses 15-17).(4) The word aniruddha is also used as a synonym of viṣṇu. (M.B., anuśāsana parva, Chapter 149, Verse 33).
अनिरुद्ध २ / ANIRUDDHA II. The mahābhārata refers to another aniruddha who belonged to the vṛṣṇi dynasty. Both the Aniruddhas were present at the wedding of pāñcālī. (M.B., Ādi Parva, Chapter 185, Verses 17-20).
अनिरुद्ध ३ / ANIRUDDHA III. The mahābhārata mentions yet another King aniruddha. He did not eat flesh. (M.B., anuśāsana parva, Chapter 115, Verse 15).
अमरकोशः
SanskritWord: अनिरुद्धः
Root: अनिरुद्ध
Gender: पुं
Number: all
Meaning(s):
⇒ spy
⇒ ziva
⇒ unstopped
⇒ self-willed
⇒ ungovernable
⇒ unobstructed
⇒ uncontrollable
⇒ secret emissary
⇒ son of pradyumna
Shloka(s):
1|1|27|1 ► ब्रह्मसूर्विश्वकेतुः स्यादनिरुद्ध उषापतिः। (स्वर्गवर्गः)
Synonym(s):
➠ 1|1|27|1 ⇢ अनिरुद्धः (अनिरुद्ध) (पुं) ⇒ spy, ziva, unstopped, self-willed, ungovernable, unobstructed, uncontrollable, secret emissary, son of pradyumna
➠ 1|1|27|1 ⇢ उषापतिः (उषापति) (पुं)
Related word(s):
जन्य_जनकसंबन्धः ➡ कामदेवः
जातिः ➡ अलौकिकचेतनः
शब्दकल्पद्रुमः
Sanskritअनिरुद्धं, (नि + रुध् + भावे क्तः, नास्ति निरुद्धंयस्मात् तत् ।) सन्दानं । पश्वादिबन्धनरज्जुः ।इति त्रिकाण्डशेषः ॥
अनिरुद्धः, (न निरुध्यतेऽसौ नि + रुध् + कर्म्मणिक्तः, ततो नञ्समासः ।) कामदेवपुत्त्रः । तत्-पर्य्यायः । उषापतिः २ ब्रह्मसूः ३ विश्वकेतुः ४ ।इत्यमरः ॥
स तु भगवतश्चतुर्व्यूहान्तर्गतादिव्यूहः ।तस्मात् सृष्टिर्भवति यथा, --“तमसो ब्रह्मसम्भूतं तमोमूलामृतात्मकं ।तद्विश्वभावसंज्ञान्तं पौरुषीं तनुमाश्रितं ॥
सोऽनिरुद्ध इति प्रोक्तस्तत् प्रधानं प्रचक्षते ।तदव्यक्तमिति ज्ञेयं त्रिगुणं नृपसत्तम ॥
विद्यासहायवान् देवो विश्वक्सेनो हरिः प्रभुः ।अप्स्वेव शयनञ्चक्रे निद्रायोगमुपागतः ॥
जगतश्चिन्तयन् सृष्टिं महानात्मगुणः स्मृतः” ।इति महाभारते मोक्षधर्म्मः ॥
वाचस्पत्यम्
Sanskritअनिरुद्ध न केनापि युद्धेन निरुद्धः नि + रुध--क्त त० ।कामदेवपुत्रे, उषापतौ, वासुदेवसङ्कर्षणप्रद्युभ्नानिरुद्धाख्य-चतुर्व्यूहस्य परमेश्चरस्य कथमप्यनिषेध्यस्य अत्यन्तचलस्यचेतसोऽधिष्ठातरि अनिरुद्धाख्ये अंशे च अनिरुद्धः सुरा-नन्द” इति विष्णु० स० । “न केनापि प्रादुर्भावेषु निरु-ध्यते” इति भा० “अनिरुद्धोऽप्रतिरथ” इति विष्णु सह० ।“चतुर्षु व्यूहेष्वनिरुद्ध” इति भा० “संकर्षणोवासुदेवःप्रद्युम्नश्चानिरुद्धकः । व्यूहश्चतुर्विधो ज्ञेयः सूक्ष्मं सम्पूर्ण-षड्गुणमिति” रामा० दर्श० । विवरणं रामानुजशब्देवक्ष्यते । अप्रतिरुद्धे ।
Burnouf
FrenchNo entries for this word is found.
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