धातुः: अद्
मूलधातुः: अद
धात्वर्थः: भक्षणे
गणः: अदादिः
कर्मकत्वं: सकर्मकः
इट्त्वं: अनिट्
उपग्रहः: परस्मैपदी
रूपम्: अत्ति


धातुः: दद्
मूलधातुः: दद
धात्वर्थः: दाने (किञ्चिदुद्दिश्य अपुनर्ग्रहणाय स्वीयत्वत्यागो दानम्)
गणः: भ्वादिः
कर्मकत्वं: सकर्मकः
इट्त्वं: सेट्
उपग्रहः: आत्मनेपदी
रूपम्: ददते


ADVANCED, Sanskrit to Sanskrit, Various kridanta words of Dhatus.

<ul><li><a href="#foot_krm01">1</a> {@‘अट्ट अनादरे’@} <a href="#foot_krm02">2</a> {@‘हिंसातिक्रमयोरट्टेरट्टतेऽनादरेऽट्टयेत्’@} <a href="#foot_krm03">3</a> इति देवः। </li> <li>अट्टकः-ट्टिका, <a href="#foot_krm04">4</a> अट्टिटयिषकः-षिका;</li> <li> अट्टयिता-त्री, अट्टिटयिषिता-त्री;</li> <li> अट्टयन्-न्ती, अट्टिटयिषन्-न्ती;</li> <li> अट्टयिष्यन्-न्ती-ती, अट्टिटयिषिष्यन्-न्ती-ती;</li> <li> अट्टयमानः, अट्टिटयिषमाणः;</li> <li> अट्टयिष्यमाणः, अट्टिटयिषिष्यमाणः;</li> <li> अत् <a href="#foot_krm05">5</a>, अद्, अट्टौ-अट्टः, अट्टितम्-तः-तवान्, अट्टिटयिषितम्-तः-तवान्;</li> <li> अट्टः, अट्टिटयिषुः;</li> <li> अट्टयितव्यम्, अट्टिटयिषितव्यम्;</li> <li> अट्टनीयम्, अट्टिटयिषणीयम्;</li> <li> अट्ट्यम्, अट्टिटयिष्यम्;</li> <li> ईषदट्टः, दुरट्टः, स्वट्टः;</li> <li> अट्ट्यमानः, अट्टिटयिष्यमाणः;</li> <li> अट्टयितुम्, अट्टिटयिषितुम्;</li> <li> अट्टना, अट्टिटयिषा;</li> <li> अट्टनम्, अट्टिटयिषणम्;</li> <li> अट्टयित्वा, अट्टिटयिषित्वा;</li> <li> समट्ट्य, समट्टिटयिष्य;</li> <li> <a href="#foot_krm06">6</a> अट्टम् २, अट्टयित्वा २, अट्टिटयिषम् २;</li> <li> अट्टिटयिषित्वा २;</li> <li> </li></ul>

प्रासङ्गिक्यः
 <ul><li id="foot_krm01">01 => (१३)</li> <li id="foot_krm02">02 => (१०-चुरादिः-१५६१ अक-सेट्-उभयपदी।)</li> <li id="foot_krm03">03 => (श्लो ७२)</li> <li id="foot_krm04">04 => [[आ। अस्य चुरादित्वात् शुद्धधातो रूपाणि, अजादित्वाद्यङन्तरूपाणि च न भवन्ति।]]</li> <li id="foot_krm05">05 => [[१। अर्य दोपधः। तत्पक्षे टकारस्य संयोगान्तलोपे ‘वाऽवसाने’ (८-४-५६) इति चर्त्वे रूपद्वयम्।]]</li> <li id="foot_krm06">06 => [पृष्ठम्००१४+ २८]</li></ul>

अद् (अ॒दँ꣡ भक्षणे - अदादिः - अनिट्)
ल्युट् = अदनम्
अनीयर् = अदनीयः - अदनीया
ण्वुल् = आदकः - आदिका
तुमुँन् = अत्तुम्
तव्य = अत्तव्यः - अत्तव्या
तृच् = अत्ता - अत्त्री
क्त्वा = जग्ध्वा / जग्द्ध्वा
ल्यप् = प्रजग्ध्य
क्तवतुँ = जग्धवान् / जग्द्धवान् / अन्नवान् - जग्धवती / जग्द्धवती / अन्नवती
क्त = जग्धः / जग्द्धः / अन्नः - जग्धा / जग्द्धा / अन्ना
शतृँ = अदन् - अदती

दद् (द꣡दँ॒ दाने - भ्वादिः - सेट्)
ल्युट् = ददनम्
अनीयर् = ददनीयः - ददनीया
ण्वुल् = दादकः - दादिका
तुमुँन् = ददितुम्
तव्य = ददितव्यः - ददितव्या
तृच् = ददिता - ददित्री
क्त्वा = ददित्वा
ल्यप् = प्रदद्य
क्तवतुँ = ददितवान् - ददितवती
क्त = ददितः - ददिता
शानच् = ददमानः - ददमाना

अदादि  name given to the class of roots belonging to the second conjugation, as the roots therein begin with the root अद्. The word अदिप्रभृति is also used in the same sense; cf. अदिप्रभृतिभ्यः शपः p.II. 4.72: cf.also अदाद्यनदाद्योरनदादेरेव given by Hemacandra as a Paribhāṣā corresponding to the maxim लुग्विकरणालुग्विकरणयोरलुग्विकरणस्य Hem. Pari.61.

### 📜 Overview
The term "अदादि" refers to a grammatical classification in Sanskrit, particularly associated with verbs of the second conjugation. It signifies roots that begin with "अद्" and are part of a broader set used in classical Sanskrit grammar. This classification is crucial for understanding verb conjugation and usage in various contexts.

### 🗣️ Pronunciation Guide
A-da-di (stress on "a").

### 🧠 Grammatical Profile
- **Word Type:** Adjective (धातु-विशेषण)
- **Gender:** Masculine (मृदु)
- **Root (धातु):** Derived from "अद्", which means 'to eat'.
- **Compound (समास):** The term "अदादि" is not a compound word in the traditional sense but is formed from the root "अद्" (to eat) and the suffix "आदि", implying 'belonging to or beginning with'.

### 📖 Meanings
1. **Primary & Core Meanings:**
   - "अदादि" denotes roots of the second conjugation in Sanskrit grammar, specifically those starting with "अद्" (Monier-Williams).
   - It signifies a category used to classify certain verbs that exhibit specific conjugation patterns (Goldstucker).

2. **Extended or Figurative Meanings:**
   - In a broader sense, "अदादि" indicates a set of actions or states relating to 'eating' within the gamut of activities captured by the second conjugation, though it primarily stands as a grammatical term (Monier-Williams).

3. **Additional Meanings:** 
   - It may also connote the action or processes related to the verb "अद्", encompassing various usages in literature or conversational Sanskrit that relate to consumption or giving, though such contexts are secondary to its primary grammatical classification.

### 🏗️ Etymology & Word Formation
The word "अदादि" is composed of:
- **Root (धातु):** "अद्" (to eat).
- **Suffix (उपसर्ग):** The suffix "आदि" means 'to begin' or 'belonging to', indicating the inclusion into a category or class. In this case, it designates roots that start with "अद".
- The classification is further supported by references to Pāṇini's grammar (Abhyankara Grammar), which lists the "अद" as the origin point for this second conjugation class.

### 🌐 Comparative Linguistics
In related languages, the derivatives can be observed:
- **Hindi:** "अद" (ad), meaning 'to eat', shows a direct connection to the Sanskrit root.
- **Bengali:** "আদা" (āda), which refers to 'ginger', maintains the phonetic quality and suggests a botanical usage common in culinary contexts.
- **Tamil:** "அடி" (adi), meaning 'to strike' but also conveys a sense of command or imperative, possibly echoing the action-oriented essence of the original Sanskrit term.

### ✍️ Usage Examples
1. **From Dictionary Entries:**
   - There are no explicit example sentences provided in the dictionary entries.

2. **Additional Examples (General Knowledge):**
   - Usage in a grammatical context: "अदादि धातवः द्वितीया विबक्तिः ब्लवितुः" translates to "The verbs of the second conjugation beginning with 'अद' exhibit specific characteristics." This illustrates how "अदादि" is utilized in discussions about Sanskrit grammar.

### 🖼️ Visual or Cultural Context
In cultural contexts, the root "अद्" (to eat) connects deeply with rituals and food practices in Sanskrit literature, illustrating the importance of nourishment in spiritual and physical well-being. The act of 'giving' food is often elevated in texts like the Bhagavad Gita, where sustenance becomes a metaphor for spiritual and communal nourishment.

### ↔️ Dictionary Variations
The various dictionaries present a consistent theme around "अदादि" as a term signifying roots in the second conjugation. However, differences arise in the elaboration of its grammatical significance—Monier-Williams emphasizes its practical usability in sentences, while others, like Abhyankara, refer more to its theoretical grammatical analysis. This highlights the multifaceted nature of Sanskrit as both a linguistic and philosophical medium.

### 🔄 Synonyms, Antonyms & Related Words
- **Synonyms:** None explicitly listed within the entries, but similar terms could include "आदि" (ādi - beginning) in grammatical contexts.
- **Related Words:** 
   - "दातृ" (dātṛ - giver)
   - "दातव्य" (dātavya - that which is to be given) 
   - These terms relate to actions stemming from the base "अद" revolving around giving and offering concepts.

अदादि
"वि*, न* ब*" - -
"दूसरे गण की धातुओं का समूह, जो ‘अद्’ से आरम्भ होता है"

अदादि [adādi], a. Having अद् at the head, a term used to mark roots of the second conjugation.

BEGINNER, Sanskrit to English, 1890 Apte edition

अदादि a. Having अद् at the head, a term used to mark roots of the second conjugation. 

अदादि Bahuvr. m. (-दिः) (In grammar.) The verbs of the
second class, the list of which in the native dictionaries
begins with अद्, to eat. E. अद् and आदि, sc. धातु.


INTERMEDIATE, Sanskrit to English, 1872 Edition

अदादि अद्-आदि, इस्, इस्, इ, having अद् at the
head, i. e. belonging to the second class of roots headed
by अद्।


INTERMEDIATE, Sanskrit to English, Cologne Edition

अद्-आदि mfn. belonging to the second class of roots called अद्, &c. cf. Pāṇ. ii, 4, 72.


अदादि (adAdi)

Apte

Apte 1890

Monier Williams Cologne

Monier Williams 1872

Goldstucker

Apte Hindi

Abhyankara Grammar