सिद्ध (siddha)
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शब्दसागरः
Englishसिद्ध (-द्धः-द्धा-द्धं)
1. Accomplished, effected, completed.
2. Libera-
ted, emancipated.
3. Always, eternal.
4. Celebrated, famous.
5. Judg-
ed, decided, terminated, (as a law suit.)
6. Valid, (in law.)
7. Adept
initiated, in alchemy or magic.
8. Demonstrated, proved, (in logic.)
9. Finished.
10. Cooked, dressed.
11. Prepared, compounded, (in
medicine.)
12. Shining, splendid.
13. Discharged, (as a debt.)
14.
Obtained, acquired.
15. Succeeded, successful.
16. Settled, estab-
lished.
17. Admitted to be true or right.
18. Paid, liquidated,
(as a debt.)
19. Ready, (as money.)
20. Concocted, (as drugs.)
21.
Matured, ripened.
22. Subdued, (by magical power.)
23. Tho-
roughly skilled, (in any art.)
24. Perfected or sanctified, (by pen-
ance or austerities.)
25. Endowed with supernatural faculties
or powers.
26. Sacred, pious.
27. Divine, immortal.
(-द्धः)
1. A divine personage of undefined attributes or character
a sort of demigod or spirit, inhabiting with the Vidyādharas,
Munis, &c. in the middle air, or the region between the earth and
sun.
2. An inspired or prophetic writer, as VYĀSA and others, or
one to whom the past, present, and future, are supposed to be
known, a sage, a seer.
3. The twenty-first of the astronomical
Yogas.
4. An adept, a magician, one who by the performance of
certain mystical and magical rites has acquired superhuman
powers.
5. An ascetic, who by mystical and austere practices has
effected one or all of five purposes, viz:--the affluence, the form
or the society of the gods, residence in the divine Lokas or
identification with a deity.
6. A law suit, a judicial
trial.
7. A sort of hard sugar.
(-द्धं) Sea-salt.
(-द्धा) A medi-
cinal root, commonly Riddhi.
षिध् to effect, क्त ।
Capeller Eng
Englishसिद्ध hit (aim), attained
brought about, accomplished,
prepared, ready
settled, established, known, valid
resulting,
following
fallen to one's share, one's own
peculiar, particular
perfected or sanctified
thoroughly skilled in magical arts or endowed
with supernatural powers. seer, fortune-teller, a great saint or one
of the blessed (a class of semi-divine beings). supernatural power,
magic art.
Yates
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Spoken Sanskrit
Englishसिद्ध - siddha - ppp. - ready
उद्यत - udyata - - readyfor
भोजनं सिद्धम् वा - bhojanaMsiddhamvA - - Isthefoodready?
यदा कदा वा भवतु, अहं सिद्धः - yadAkadAvAbhavatu, ahaMsiddhaH - - Iamreadyanyday.
प्रश्नपत्रिका सज्जीकृता वा? - praznapatrikAsajjIkRtAvA? - - Isthequestionpaperready?
अन्न - anna - - cookedandready-to-eatrice
कल्य - kalya - - ready
उन्मुख - unmukha - - ready
सज्ज - sajja - - ready
सज्जीभूत - sajjIbhUta - - ready
सन्नद्ध - sannaddha - - ready
अलम् - alam - - ready
निष्पन्न - niSpanna - - ready
अनायास - anAyAsa - - ready
अभ्युत्थित - abhyutthita - - ready
अरङ्कृत - araGkRta - - ready
उत्पन्न - utpanna - - ready
उपकॢप्त { उपकॢप् } - upaklRpta { upaklRp } - - ready
उपसिद्ध - upasiddha - - ready
करदक्ष - karadakSa - - ready
सिद्ध - siddha - ppp. - ready
सिद्ध - siddha - - fact
सिद्ध - siddha - - proven
सिद्ध - siddha - - online [ computer ]
सिद्ध - siddha - - effective
सिद्ध - siddha - - thoroughly skilled or versed in
सिद्ध - siddha - - accomplished
सिद्ध - siddha - - admitted to be true or right
सिद्ध - siddha - - paid
सिद्ध - siddha - - cooked
सिद्ध - siddha - - singular
सिद्ध - siddha - - holy
सिद्ध - siddha - - perfected
सिद्ध - siddha - - established
सिद्ध - siddha - - ready for payment
सिद्ध - siddha - - driven off
सिद्ध - siddha - - fulfilled
सिद्ध - siddha - - adjudicated
सिद्ध - siddha - - one who has attained the highest object
सिद्ध - siddha - - celebrated
सिद्ध - siddha - ppp. - ready
उद्यत - udyata - - readyfor
भोजनं सिद्धम् वा - bhojanaMsiddhamvA - - Isthefoodready?
यदा कदा वा भवतु, अहं सिद्धः - yadAkadAvAbhavatu, ahaMsiddhaH - - Iamreadyanyday.
प्रश्नपत्रिका सज्जीकृता वा? - praznapatrikAsajjIkRtAvA? - - Isthequestionpaperready?
अन्न - anna - - cookedandready-to-eatrice
कल्य - kalya - - ready
उन्मुख - unmukha - - ready
सज्ज - sajja - - ready
सज्जीभूत - sajjIbhUta - - ready
सन्नद्ध - sannaddha - - ready
अलम् - alam - - ready
निष्पन्न - niSpanna - - ready
अनायास - anAyAsa - - ready
अभ्युत्थित - abhyutthita - - ready
अरङ्कृत - araGkRta - - ready
उत्पन्न - utpanna - - ready
उपकॢप्त { उपकॢप् } - upaklRpta { upaklRp } - - ready
उपसिद्ध - upasiddha - - ready
करदक्ष - karadakSa - - ready
सिद्ध - siddha - - proved
उपपत्तिमत् - upapattimat - - proved
उपपादित - upapAdita - - proved
भावित - bhAvita - - proved
प्रमाणित - pramANita - - proved
प्रमित - pramita - - proved
प्रसाधित - prasAdhita - - proved
प्रतिपादित - pratipAdita - - proved
प्रत्ययित - pratyayita - - proved
प्रविचित - pravicita - - proved
राद्धान्तित - rAddhAntita - - proved
युक्तिकर - yuktikara - - proved
युक्तिमत् - yuktimat - - proved
युक्तियुक्त - yuktiyukta - - proved
लब्धलक्ष - labdhalakSa - - proved
लक्षित - lakSita - - proved
साधित - sAdhita - - proved
सिद्धसाध्य - siddhasAdhya - - proved
युक्त - yukta - - proved
सञ्चिनोति - saJcinoti - ppp. - proved
सिद्ध - siddha - - settled
स्थिर - sthira - - settled
अधिष्ठित - adhiSThita - - settled
अध्यासित - adhyAsita - - settled
कॢप्त { कॢप् } - klRpta { klRp } - - settled
कृतावस्थ - kRtAvastha - - settled
तीरित - tIrita - - settled
दिष्ट - diSTa - - settled
दृष्ट - dRSTa - - settled
ध्रुव - dhruva - - settled
नैयमिक - naiyamika - - settled
निभृत - nibhRta - - settled
निर्धारित - nirdhArita - - settled
निर्मित - nirmita - - settled
निर्णीत - nirNIta - - settled
निविष्ट - niviSTa - - settled
नियुक्त - niyukta - - settled
निश्चित - nizcita - - settled
परिकल्पित - parikalpita - - settled
परिनिर्मित - parinirmita - - settled
सिद्ध - siddha - - proven
लोकोक्ति - lokokti - - proverb
प्रमाणयति { प्र- माणय् } - pramANayati { pra- mANay } - verb - prove
प्रतिपद्यते { प्रतिपद् } - pratipadyate { pratipad } - verb - prove
आनयति { आनी } - Anayati { AnI } - verb - prove
समादधाति { समाधा } - samAdadhAti { samAdhA } - verb - prove
समाधत्ते { समाधा } - samAdhatte { samAdhA } - verb - prove
संलक्षयते { संलक्ष् } - saMlakSayate { saMlakS } - verb - prove
संलक्षयति { संलक्ष् } - saMlakSayati { saMlakS } - verb - prove
सम्पद्यते { सम्पद् } - sampadyate { sampad } - verb - prove
अस्ति { अस् } - asti { as } - verb 2 - prove
प्रमाणी करोति { कृ } - pramANI karoti { kR } - verb 8 - prove
आलोकयति { आलोक् } - Alokayati { Alok } - verb caus. - prove
उपपादयति { उपपद् } - upapAdayati { upapad } - verb caus. - prove
प्रसाधयति { प्रसाध् } - prasAdhayati { prasAdh } - verb caus. - prove
प्रत्याययति { प्रती } - pratyAyayati { pratI } - verb caus. - prove
विभावयति { विभू } - vibhAvayati { vibhU } - verb caus. - prove
साधयति { साध् } - sAdhayati { sAdh } - verb caus. - prove
सिद्ध - siddha - - proved
उपपत्तिमत् - upapattimat - - proved
सिद्ध - siddha - - perfected
संस्कृत - saMskRta - - perfected
पूर्त - pUrta - - perfected
राद्ध - rAddha - - perfected
साधित - sAdhita - - perfected
सम्परिपूर्ण - samparipUrNa - - perfected
सिद्धदेव - siddhadeva - - perfected deity
सिद्धप्राय - siddhaprAya - - nearly perfected
सिद्धधातु - siddhadhAtu - - perfected mineral
सिद्धरस - siddharasa - - perfected metallic fluid
योगसिद्ध - yogasiddha - - perfected by means of Yoga
संस्कार्य - saMskArya - - to be prepared or perfected
साध्य - sAdhya - - to be cultivated or perfected
सिद्धसङ्घ - siddhasaGgha - - assemblage of perfected beings
सिद्धरस - siddharasa - - possessing perfected metallic fluids
सिद्धविद्या - siddhavidyA - - doctrine relating to perfected beings
संस्कृतवत् - saMskRtavat - - one who has perfected or elaborated or finished
सिद्ध siddha proven
पथ्योदन pathyodana provender for a journey
पथ्यशन pathyazana provender for a journey
शम्बल zambala provender or provisions for a journey
पाथेय pAtheya provender or provisions for a journey
सिद्ध siddha adjudicated
सिद्ध siddha terminated [ lawsuit ]
अवसित avasita terminated
निर्वृत nirvRta terminated
अवसन्न avasanna ppp. terminated
अनवसित anavasita not terminated
औत्सर्गिक autsargika belonging to a final ceremony by which a rite is terminated
सावन sAvana conclusion of a sacrifice or the ceremonies by which it is terminated
Wilson
Englishसिद्ध
(-द्धः-द्धा-द्धं)
1 Accomplished, effected, completed.
2 Liberated, emancipated.
3 Always, eternal.
4 Celebrated, famous.
5 Judged, decided, terminated, (as a law suit.)
6 Valid, (in law.)
7 Adept, initiated, in alchymy or magic.
8 Demonstrated, proved, (in logic.)
9 Finished.
10 Cooked, dressed.
11 Prepared, compounded, (in medicine.)
12 Shining, splendid.
13 Discharged, settled, (as a debt.)
(-द्धः)
1 A divine personage of undefined attributes or character
a sort of demigod
or spirit, inhabiting, together with the Vidyādharas, Munis, &c. the middle
air, or the region between the earth and sun.
2 An inspired or prophetic writer, as VYĀSA and others, or one to whom the
past, present, and future, are supposed to be known, a sage, a seer.
3 The twenty-first of the astronomical Yogas.
4 An adept, a magician, one who by the performance of certain mystical and
magical rites has acquired superhuman powers.
5 An ascetic, who by mystical and austere practices has effected one or all of
five purposes, viz. the affluence, the form, or the society of the gods,
residence in the divine Lokas, or identification with a deity.
(-र्द्धं) Sea salt.
(-द्धा) A medicinal root, commonly Ṛddhi.
षिध to effect, क्त.
Apte
Englishसिद्ध [siddha], p. p.
Accomplished, effected, performed, achieved, completed.
Gained, obtained, acquired.
Succeeded, successful
one who has attained his object
याताबला व्रजं सिद्धा मयेमा रंस्थथ क्षपाः 1.22.27.
Settled, established
नैसर्गिकी सुरभिणः कुसुमस्य सिद्धा मूर्ध्नि स्थितिर्न चरणैरवताडनानि 1.14.
Proved, demonstrated, substantiated
तस्मादिन्द्रियं प्रत्यक्षप्रमाणमिति सिद्धम् T. S.
साक्षिप्रत्ययसिद्धानि (कार्याणि) 8.178.
Valid, sound (as a rule).
Admitted to be true.
Decided, adjudicated (as a law-suit).
Paid, discharged, liquidated (as debt).
Cooked, dressed (as food)
अभ्रच्छाया खलप्रीतिः सिद्धमन्नं च योषितः । किंचित्कालोपभोग्यानि यौवनानि धनानि च ॥Pt.* 2.117.
Matured, ripened.
Thoroughly prepared, compounded, cooked together (as drugs).
Ready (as money).
Subdued, won over, subjugated (as by magic).
Brought under subjection, become propitious.
Thoroughly conversant with or skilled in, proficient in
as in रस- सिद्ध q. v.
Perfected, sanctified (as by penance)
अप्रमत्तो$खिलस्वार्थे यदि स्यात् सिद्ध आत्मनि 11.23.29.
Emancipated.
Endowed with supernatural powers or faculties.
Pious, sacred, holy.
Divine, immortal, eternal.
Celebrated, well-known, illustrious
अथर्वशिरसि प्रोक्तैर्मन्त्रैः सिद्धां विधानतः 1.15.2
एवं तौ लोकसिद्धाभिः क्रीडाभिश्चेरतुर्वने * 1.18.16.
Shining, splendid.
Hit (as a mark).
Peculiar, singular.
Invariable, unalterable.
Satisfied
11.23.29.
द्धः A semi-divine being supposed to be of great purity and holiness, and said to be particularly characterized by eight supernatural faculties called Siddhis q. v.
उद्वेजिता वृष्टिभिराश्रयन्ते शृङ्गाणि यस्यातप- वन्ति सिद्धाः 1.5.
An inspired sage or seer (like Vyāsa).
Any sage or seer, a prophet
सिद्धादेश 1.
One skilled in magical arts, a magician.
A law-suit, judicial trial.
A kind of hard sugar.
The dark thorn-apple.
One who has attained his object
सिद्धः कचो वत्स्यति मत्सकाशे * 1.76.7. -द्धम् Sea-salt. -अङ्गना, -योषित् a beatified woman, a female siddha. -अञ्जनम् magical ointment or collyrium
वसुपूर्णन् कलशान् सिद्धाञ्जनेन ज्ञात्वा 1.4.
अन्तः the established end.
the demonstrated conclusion of an argument, established view of any question, the true logical conclusion (following on the refutation of the Pūrvapakṣa).
a proved fact, established truth, dogma, settled doctrine.
any established text-book resting on conclusive evidence
मध्येसभं दैवविदः सर्वसिद्धान्त- पारगाः Śiva B.6.8. ˚कोटिः the point in an argument which is regarded as a logical conclusion. ˚कौमुदी of a celebrated commentary on Pāṇini's grammar by भट्टोजी- दीक्षित. ˚पक्षः the logically correct side of an argument.-अन्नम् cooked food. -अर्थ one who has accomplished his desired object, successful.
(र्थः) white mustard
यन्त्रस्थसिद्धार्थपदाभिषेकं लब्ध्वाप्यसिद्धार्थममन्यत स्वम् 1.6
अविरललग्नगौरसिद्धार्थकप्रकारतया काञ्चनरसखचितामिव मालाम् K. (Pūrvabhāga)
4.9.59.
of Śiva.
of the great Buddha.
आदेशः the prediction of a seer.
a prophet, fortune-teller. -आपगा the river Gaṅgā. -आसनम् a particular posture in religious meditation. -औषधम् a specific panacea. -काम having the wishes fulfilled. -क्षेत्रम् the abode of sages or Siddhas. -गङ्गा, -नदी, -सिन्धुः the celestial Ganges. -ग्रहः of a particular kind of madness or dementia. -जलम्, -सलिलम् sour rice-gruel. -देवः of Śiva. -द्रव्यम् any magical object. -धातुः quick-silver. -नरः sorcerer, fortune-teller. -पक्षः the established or logical side of an argument. -पथः the atmosphere
छिन्नाः सिद्धपथे देवा- र्लघुहस्तैः सहस्रधा 6.1.25. -पुरुषः सिद्धः (1, 3, 4) above. -पुष्पः the Karavīra plant. -प्रयोजनः white mustard. -मानस having a completely satisfied mind. -मोदकः sugar prepared from bamboo-manna. -यात्रिकः one wandering about for the acquisition of magical power
5. -योगः magical agency. -योगिन्m. an epithet of Śiva. -रस mineral
, metallic.
(सः) quick-silver
अयोविकारे स्वरितत्वमिष्यते कुतो$यसां सिद्धरस- स्पृशामपि 9.42.
an alchemist. -रूपम् the right or correct thing. -लक्ष one who has hit the mark.-लोकः the world of the Blest (सिद्ध). -वस्तिः a strong injection (of oil )
Suśr. -विद्या the doctrine relating to perfect beings. -वेदनः an elephant having perfect sensitivity
Mātaṅga 8.25. -व्यञ्जनः an ascetic-spy
सिद्धव्यञ्जनैर्माणवप्रकाशनम् Kau. 4. -संकल्प one who has accomplished his desired object. -संबन्ध one whose kindred are well known. -साधकः of Śiva. -साधनः white mustard.
(नम्) the performance of magical rites for the acquisition of supernatural powers
the materials employed in mystical or chemical processes. -साधित one who has learned by practice (not by study). -साध्य accomplished, proved. (-ध्यम्) a dogma, demonstrated conclusion. -सिद्ध thoroughly efficacious. -सेनः of Kārtikeya. -स्थाली the boiler or pot of a seer (it is supposed to be a vessel which is gifted with the property of overflowing with any kind of food at the desire of the possessor). -हेमन् purified gold.
Apte 1890
Englishसिद्ध p. p. 1 Accomplished, , effected, performed, achieved, completed.
2 Gained, obtained, acquired.
3 Succeeded, successful.
4 Settled, established
नैसर्गिकी सुरभिणः कुसुमस्य सिद्धा मूर्ध्नि स्थितिर्न चरणैरवताडनानि U. 1. 14.
5 Proved, demonstrated, substantiated
तस्मादिंद्रियं प्रत्यक्षप्रमाणमिति सिद्धं T. S., Ms. 8. 178.
6 Valid, sound (as a rule).
7 Admitted to be true.
8 Decided, adjudicated (as a law-suit.).
9 Paid, discharged, liquidated (as debt).
10 Cooked, dressed (as food)
Pt. 2. 114.
11 Matared, ripened.
12 Thoroughly prepared, compounded, cooked together (as drugs).
13 Ready (as money).
14 Subdued, won over, subjugated (as by magic).
15 Brought under subjection, become propitious.
16 Thoroughly conversant with or skilled in, proficient in
as in रतसिद्ध q. v.
17 Perfected, sanctified (as by penance).
18 Emancipated.
19 Endowed with supernatural powers or faculties.
20 Pious, sacred, holy.
21 Divine, immortal, eternal.
22 Celebrated, well-known, illustrious.
23 Shining, splendid,
द्धः 1 A semi-divine being supposed to be of great purity and holiness, and said to be particularly characterized by eight supernatural faculties called Siddhis q. v.
उद्वेजिता वृष्टिभिराश्रयंते शृंगाणि यस्यातपवंति सिद्धाः Ku. 1. 5.
2 An inspired sage or seer (like Vyāsa).
3 Any sage or seer, a prophet
सिद्धादेश Ratn. 1.
4 One skilled in magical arts, a magician.
5 A law-suit, judicial trial.
6 A kind of hard sugar.
7 The dark thorn-apple.
द्धं Sea-salt.
Comp.
अंतः {1} the established end. {2} the demonstrated conclusion of an argument, established view of any question, the true logical conclusion (following on the refutation of the Pūrvapaksha). {3} a proved fact, established truth, dogma, settled doctrine. {4} any established text-book resting on conclusive evidence. °कोटिः f. the point in an argument which is regarded as a logical conclusion. °पक्षः the logically correct side of an argument.
अन्नं cooked food.
अर्थ a. one who has accomplished his desired object, successful. (
र्थः) {1} white mustard. {2} N. of Śiva. {3} of the great Buddha.
आसनं a particular posture in religious meditation.
क्षेत्रं the abode of sages or Siddhas.
गंगा,
नदी,
सिंधुः the celestial Ganges.
ग्रहः N. of a particular kind of madness or dementia.
जलं,
सलिलं sour rice-gruel.
देवः N. of Śiva.
धातुः quicksilver.
पक्षः the established or logical side of an argument.
पुरुष = सिद्धः (1, 3, 4) above.
पुष्पः the Karavīra plant.
प्रयोजनः white mustard.
यात्रिकः one wandering about for the acquisition of magical power
Pt. 5.
योगिन् m. an epithet of Śiva.
रस a. mineral, metallic. (
सः) {1} quick-silver. {2} an alchemist.
संकल्प a. one who has accomplished his desired object.
साधकः N. of Śiva.
साधनः white mustard. (
नं) {1} the performance of magical rites for the acquisition of supernatural powers &c. {2} the materials employed in mystical or chemical processes.
साध्य a. accomplished, proved. (
ध्यं) a dogma, demonstrated conclusion.
सेनः N. of Kārtikeya.
स्थाली the boiler or pot of a seer (it is supposed to be a vessel which is gifted with the property of overflowing with any kind of food at the desire of the possessor).
Monier Williams Cologne
Englishसिद्ध a Siddha or semidivine being of great purity and perfection and said to possess the eight supernatural faculties (See 2. सिद्धि
to some, the Siddhas inhabit, together with the Munis , the Bhuvar-loka or atmosphere between the earth and heaven
to eighty-eight thousand of them occupy the regions of the sky north of the sun and south of the seven Ṛṣis
they are regarded as immortal, but only as living to the end of a Kalpa [q.v.]
in the later mythology the are some times confused with the
Sādhyas [q.v.] or take their place),
Monier Williams 1872
Englishसिद्ध, अस्, आ, अम्, accomplished, effected, com-
pleted, finished, perfected, fulfilled, performed, ob-
tained, acquired, gained
succeeded, successful
settled, established, substantiated, demonstrated,
proved
valid (as a rule of grammar or in law)
admitted to be true or right
adjudicated, decided,
terminated (as a lawsuit)
paid, liquidated, settled
(as a debt)
ready (as money)
thoroughly pre-
pared, concocted, compounded (as drugs &c.)
cooked, dressed
matured, ripened, ripe
subjugated,
subdued, brought into subjection (by magical power)
thoroughly skilled or versed (in magical arts &c.)
perfected or sanctified (by penance, austerities, &c.)
emancipated, beatified
endowed with supernatural
powers or faculties, (of these eight are usually enu-
merated, see under सिद्धि below
but twenty-six
others are sometimes added, e. g. दूर-श्रवण,
सर्वज्ञ-त्व, मनोयायि-त्व, वह्नि-स्तम्भ, &c.,
see under स्तम्भ)
sacred, holy, pious, divine,
immortal, eternal
well-known, eminent, celebrated
illustrious, shining, splendid
(अस्), m. a semi-divine
being supposed to be of great purity and holiness,
and said to be specially characterized by the eight
supernatural faculties (of which अणिमन् is the first
see under सिद्धि
according to some the Siddhas
inhabit, together with the Munis &c., the Bhuvar-
loka or middle region between the earth and the
sun
according to the Viṣṇu-Purāṇa eighty-eight
thousand of them occupy the regions of the sky
north of the sun and south of the seven Ṛṣis
they are regarded as immortal, but only in the sense
of living to the end of a Kalpa
in the later mytho-
logy they appear to be sometimes confused with the
Sādhyas, whose place they seem occasionally to take,
see साध्य)
an inspired sage or seer (as Vyāsa and
others)
any holy or sanctified personage or great
saint (especially one who by austere practices has
attained some or all of the five states of beatitude,
see सलोक-ता, सरूप-ता, सामीप्य, सायुज्य,
सार्ष्टि-ता)
an adept in magical or mystical arts,
one who by the performance of certain mystical rites
has acquired superhuman powers, (see above and
under सिद्धि)
a lawsuit, judicial trial (= व्यव-
हार)
a kind of dark Dhustūra or thorn-apple
another plant or a sort of hard sugar (= गुड)
N.
of the twenty-first of the astronomical Yogas
(आस्),
m. pl., N. of a people
(आ), f. a medicinal plant or
root (= ऋद्धि)
N. of one of the eight Yoginīs,
(see under योगिन्)
(अम्), n. sea-salt.
—सिद्ध-
कामेश्वरी, f. one of the five forms of Kāmākhyā
or Durgā.
—सिद्ध-केरल, अम्, n. ‘the perfect
Kerala, ’ N. of a district.
—सिद्ध-क्षेत्र, अम्, n.,
N. of a place.
—सिद्ध-गङ्गा, f. the divine or
heavenly Ganges (= मन्दाकिनी).
—सिद्ध-ग्रह,
अस्, m., N. of a particular kind of madness or seizure
(produced by supernatural agency).
—सिद्ध-जल,
अम्, n. ‘cooked water, ’ the fermented water of
boiled rice or sour rice-gruel.
—सिद्ध-ता, f. or
सिद्ध-त्व, अम्, n. perfection, completion
the
establishment or validity of a rule or doctrine.
—सिद्ध-देव, अस्, m. ‘perfected deity, ’ epithet
of Śiva.
—सिद्ध-धातु, उस्, m. ‘perfected mineral, ’
quicksilver.
—सिद्ध-धामन्, अ, n. the abode of
the Siddhas.
—सिद्ध-पक्ष, अस्, m. the established
or logical side of an argument.
—सिद्ध-पीठ, अस्,
m. a most sacred station or shrine
a place sacred
to Durgā.
—सिद्ध-पुर, अम्, n., N. of a mythical
city said to be located in the southern or lower
regions of the earth.
—सिद्ध-पुरुष, अस्, m. a
perfect or completely sanctified personage
a sage, seer
an adept in mystical rites.
—सिद्ध-पुष्प, अस्, m.
‘having perfect flowers, ’ the Kara-vīra plant.
—सिद्-
ध-प्रयोजन, अस्, m. white mustard.
—सिद्ध-
प्राय, अस्, आ, अम्, almost accomplished, nearly com-
pleted, almost finished.
—सिद्ध-भूमि, इस्, f. the
region inhabited by Siddhas.
—सिद्ध-मनोरम,
अस्, m., N. of the second day of the civil month
(कर्म-मास).
—सिद्ध-मन्त्र, अस्, m. a parti-
cular Mantra of great efficacy.
—सिद्ध-मोदक,
अस्, m. a particular kind of candied sugar prepared
from the Tavarāja plant.
—सिद्ध-यात्रिक, अस्, m.
a pilgrim who seeks the region of the Siddhas.
—सिद्ध-योगिन्, ई, m. epithet of Śiva
(इनी), f.,
N. of a particular Yoginī
of the goddess Manasā.
—सिद्ध-योगेश्वर-तन्त्र, अम्, n., N. of a
Tantra work.
—सिद्ध-रस, अस्, आ, अम्, having
perfected metallic fluids, mineral, metallic
(अस्), m.
‘perfected mineral, ’ quicksilver
skilled in the science
of metals, an alchemist.
—सिद्ध-रुद्रेश्वर-तीर्थ
(°र-ईश्°), अम्, n., N. of a Tīrtha.
—सिद्ध-वट,
N. of a place.
—सिद्ध-वटी, f., N. of a tutelary
goddess.
—सिद्ध-विद्या, f. the worship of Durgā
under a particular form.
—सिद्ध-सङ्कल्प, अस्, आ,
अम्, one who has accomplished his wishes.
—सिद्-
ध-सङ्घ, अस्, m. a company of Siddhas, assem-
blage of saints.
—सिद्ध-सलिल, अम्, n. ‘cooked
water, ’ sour rice-gruel.
—सिद्ध-साधक, अस्, m.
epithet of Śiva.
—सिद्ध-साधन, अस्, m. white
mustard
(अम्), n. the performance of magical or
mystical rites (for the acquisition of supernatural
powers, &c.)
the materials employed in mystical
or chemical processes.
—सिद्ध-साधन-दोष,
अस्, m. the error of labouring to establish what is
already proved.
—सिद्ध-साध्य, अस्, आ, अम्, who
or what has effected what was to be done
effected,
accomplished, proved
(अस्), m. a particular Mantra
(अम्), n. demonstrated proof or conclusion.
—सिद्-
ध-सारस्वत, N. of a work.
—सिद्धसारस्वत-
दीपिका, f., N. of a commentary by Padmanābha on
the Bhuvaneśvarī-stotra.
—सिद्ध-सिद्ध, अस्, m. a
particular Mantra.
—सिद्ध-सिन्धु, उस्, f. ‘divine
river, ’ epithet of the Ganges.
—सिद्ध-सुसिद्ध,
अस्, m. a particular Mantra.
—सिद्ध-सेन, अस्, m.
‘having a divine or perfect army, ’ epithet of Kārtti-
keya (god of war)
of an astronomer.
—सिद्ध-
सेन-दिवाकर, अस्, m., N. of a son of Sarva-jña
and pupil of Vṛddha-vāda-sūri (said to have induced
Vikramāditya to tolerate the Jaina religion).
—सिद्-
ध-सेवित, अस्, आ, अम्, honoured or worshipped
by Siddhas
(अस्), m. epithet of a form of Bhairava
or Śiva (= वटुक-भैरव).
—सिद्ध-स्थाली,
f. the boiler or pot of a seer (fabled as a vessel
bestowed by a holy personage, and gifted with the
property of overflowing with any kind of food at
the wish of the possessor).
—सिद्धान्त (°ध-
अन्°), अस्, m. established end [cf. राद्धान्त]
demonstrated conclusion of an argument, the esta-
blished line of reasoning or view of any question,
the true logical conclusion (following on the refuta-
tion of the पूर्व-पक्ष or first objection), esta-
blished truth, proved fact, settled opinion or doc-
trine, dogma, axiom, received or admitted truth
(regarded as of four kinds, viz. सर्व-तन्त्र-स्°,
प्रति-तन्त्र-स्°, अधिकरण-स्°, अभ्युपगम-
स्°, q. q. v. v.)
any fixed or established text-book
resting on conclusive arguments, (often used at the
end of comps. to denote certain received treatises
by high authorities on astronomy, mathematics, and
other sciences
nine astronomical works being espe-
cially so designated, viz. the Brahma-s°, Sūrya-s°,
Soma-s°, Vṛhaspati-s°, Garaga-s°, Nārada-s°, Parā-
śara-s°, Pulastya-s°, Vasiṣṭha-s°
five principal astro-
nomical Siddhāntas are enumerated by others, viz.
Pauliśa-s°, Romaka-s°, Vāsiṣṭha-s°, Śaura-s°, and
Paitāmaha-s°.)
—सिद्धान्त-कोटि, इस्, f. the point in
an argument which is regarded as a logical conclu-
sion.
—सिद्धान्त-कौमुदी, f., N. of a celebrated
grammar by Bhaṭṭoji-dīkṣita (intended to furnish
a practical arrangement of Pāṇini's Sūtras with a
commentary).
—सिद्धान्त-गर्भ, अस्, m., N. of
a work by Madana-pāla.
—सिद्धान्त-चन्द्रिका,
f. a commentary on the Sarasvatī-sūtra by Rāma-
candrāśrama
another on the Śāstra-dīpikā by
Rāma-kṛṣṇa-bhaṭṭa
N. of Rāma-saṃyamin's Ve-
dānta precepts.
—सिद्धान्तचन्द्रिका-टीका, f. a
commentary by Gaṅgādhara-yati on Rāma-saṃya-
min's work.
—सिद्धान्त-चन्द्रोदय (°र-उद्°),
अस्, m. a commentary by Kṛṣṇa-dhūrjaṭi-dīkṣita
on the Tarka-saṅgraha.
—सिद्धान्त-चिन्तामणि,
इस्, m., N. of a work on astronomy.
—सिद्धान्त-
तत्त्व, अम्, n., N. of a work on the principles of
the Vaiśeṣika doctrines, (also called Padārtha-viveka.)
—सिद्धान्ततत्त्व-बिन्दु, a commentary by Ma-
dhu-sūdana-sarasvatī on Śaṅkarācārya's Daśa-ślokī.
—सिद्धान्ततत्त्वबिन्दु-सन्दीपन or बिन्दु-
सन्दीपन, अम्, n. a commentary by Puruṣottama
Sarasvatī on the preceding.
—सिद्धान्ततत्त्व-सर्-
वस्व, अम्, n. a commentary on the Siddhānta-
tattva by Gopīnātha-maunin.
—सिद्धान्त-दीपिका,
f. a commentary on the Siddhānta-muktāvalī by
Nānā-dīkṣita.
—सिद्धान्त-पक्ष, अस्, m. the
logically correct side of an argument.
—सिद्धान्त-
बिन्दु = सिद्धान्ततत्त्व-बिन्दु, q. v.
—सिद्धान्-
तबिन्दु-व्याख्या, f. a commentary by Nārāyaṇa-
yati on the preceding.
—सिद्धान्त-मुक्तावली, f.
‘string of pearls of dogmatic precepts, ’ N. of a com-
mentary by Viśva-nātha Pañcānana Bhaṭṭācārya
Tarkālaṅkāra on the Bhāṣā-pariccheda (a text-
book of the Nyāya, also called मुक्तावली)
of a
metrical Vedānta treatise with a prose interpretation
by Prakāśānanda
of a metrical exposition of the
theory of Vallabhācārya.
—सिद्धान्तमुक्तावली-
प्रकाश, अस्, m., N. of a commentary on the Sid-
dhānta-muktāvalī.
—सिद्धान्त-रत्न, N. of a
summary of the Vedānta system by Nimbārka (=
दश-श्लोकी).
—सिद्धान्त-रहस्य, अम्, n., N. of
a work on astronomy.
—सिद्धान्त-लेश, अस्, m.,
N. of a metrical work by Apya-dīkṣita on the
Vedānta and other systems of philosophy.
—सिद्-
धान्त-वागीश, अस्, m., N. of the preceptor of
Rāghavendra.
—सिद्धान्त-शिरोमणि, N. of an
astronomical work by Bhāskara.
—सिद्धान्त-सङ्-
ग्रह, अस्, m., N. of an epitome of Vijñāneśvara's
Mitākṣarā.
—सिद्धान्त-सन्दर्भ, अस्, m., N.
of an astronomical work.
—सिद्धान्त-सुन्दर,
N. of a work on astronomy by Jñāna-rāja.
—सिद्-
धान्त-सूक्ति-मञ्जरी, f., N. of a metrical abridg-
ment of the Siddhānta-leśa by Gaṅgā-dhara-sarasvatī.
—सिद्धान्ताचार (°त-आच्°), अस्, m. a perfect rule
of action (with the Tāntrikas)
one who practises
this rule (said to consist in purity, quietism, and
complete mental absorption in Durgā).
—सिद्धान्-
तित, अस्, आ, अम् (fr. सिद्धान्त), logically demon-
strated or proved, established as true.
—सिद्धान्तिन्,
ई, m. one who establishes or proves his conclusions
one learned in scientific text-books
a follower of
the Mīmāṃsā philosophy.
—सिद्धान्न (°ध-अन्°),
अम्, n. dressed food, cooked victuals.
—सिद्धापगा
(°ध-अप्°), f. ‘divine river, ’ epithet of the Ganges.
—सिद्धारि (°ध-अरि), इस्, m. a particular Mantra.
—सिद्धार्थ (°ध-अर्°), अस्, आ, अम्, one who has
accomplished an aim or object, successful, prosperous
(अस्), m. epithet of the great Buddha (or Śākya-
muni, founder of the Buddhist religion)
N. of the
father of the last and most celebrated Arhat of the
present Ava-sarpiṇī
epithet of Śiva
white mustard
(आ), f., N. of the mother of the fourth of the
twenty-four Arhats.
—सिद्धार्थक, अम्, n. white
mustard.
—सिद्धार्थ-कारिन्, ई, m. epithet of Śiva.
—सिद्धार्थिन् (°ध-अर्°), ई, m., N. of the fifty-
third (or twenty-seventh) year of Jupiter's cycle of
sixty years.
—सिद्धाश्रम (°ध-आश्°), N. of a
hermitage in the Himālaya (where Viṣṇu performed
penance before his dwarf incarnation).
—सिद्धा-
श्रम-तीर्थ, अम्, n., N. of a Tīrtha.
—सिद्धा-
सन (°ध-आस्°), अम्, n. a particular posture in
religious meditation (described as placing the left
heel under the body and the right heel in front of
it, fixing the sight between the eyebrows, and medi-
tating upon the syllable ॐ).
—सिद्धेश्वर-तन्त्र
(°ध-ईश्°), अम्, n., N. of a Tantra work.
—सिद्-
धेश्वर-तीर्थ, अम्, n., N. of a Tīrtha.
—सिद्-
धेश्वरी (°ध-ईश्°), f., N. of a particular goddess.
—सिद्धौघ (°ध-ओघ), अस्, m., N. of a par-
ticular class of Gurus worshipped or revered by the
Tāntrikas, (their names are said to be Nārada,
Kāśyapa, Śambhu, Bhārgava, Kula-kauśika.)
Macdonell
Englishसिद्ध sid-dha, pp. (√ sidh) hit (mark)
accomplished, 🞄achieved, effected, fulfilled, realized, 🞄successful
ready (money)
prepared, 🞄made ready
cooked (food)
gained, acquired
🞄peculiar
unchangeable
cured (person)
🞄established, settled, substantiated, 🞄proved
well known, in (—°)
possessed of 🞄magical power (things)
subject, ready to 🞄serve one (spirits, charms)
perfected, adept 🞄in (d., —°)
become perfect, possessing supernatural 🞄power, emancipated from the laws of 🞄nature
seer, sorcerer, magician
saint, 🞄Siddha (a class of demi-gods, such as Kapila, 🞄Vyāsa etc., possessing supernatural powers, 🞄esp. that of flying through the air)
= Jina 🞄(with the Jains)
N.
magical or supernatural 🞄power: -kārya, having accomplished 🞄oneʼs purpose
-kṣetra, region 🞄inhabited by Siddhas, land of the Blest
🞄N. of certain sacred regions
-parvata, 🞄[Page350-2] 🞄mountain in the land of the Blest
-tāpasa, , ī, ascetic endowed with supernatural 🞄knowledge and power
-tva, correctness
🞄establishment, demonstration
perfection
🞄-dhāman, abode of the Blest
🞄-bhūmi, fairyland
-mantra, magical 🞄spell
-yoga, magical agency
-yogin-ī, 🞄f. sorceress, witch, fairy
-ratna, possessing 🞄a magical jewel
-rasa, quicksilver
🞄-rasāyana, possessed of an elixir of life
🞄-rāja, N. a kind
-lakṣa, hitting 🞄the mark (arrow)
-vat, ad. as established 🞄or proved: -kṛ, regard as settled or proved
🞄-varti, magical wick
-vāsa, abode of 🞄the Blest, N. of a locality
-saṃbandham 🞄a. whose kin is known
-sarit, (famous 🞄river) Ganges.
Hindi
Hindiएक नबी या निपुण, कभी तैयार, मानसिक शक्ति होने
Apte Hindi
Hindiसिद्ध
भू* क* कृ* - सिध् + क्त
"सम्पन्न, कार्यान्वित, अनुष्ठित, अवाप्त, पूर्ण"
सिद्ध
भू* क* कृ* - सिध् + क्त
"प्राप्त, उपलब्ध, अवाप्त"
सिद्ध
भू* क* कृ* - सिध् + क्त
"कामयाब, सफल"
सिद्ध
भू* क* कृ* - सिध् + क्त
"बसा हुआ, स्थापित"
सिद्ध
भू* क* कृ* - सिध् + क्त
"साबित, प्रमाणित"
सिद्ध
भू* क* कृ* - सिध् + क्त
"वैध, न्याय"
सिद्ध
भू* क* कृ* - सिध् + क्त
सच माना हुआ
सिद्ध
भू* क* कृ* - सिध् + क्त
"फैसला किया हुआ, निर्णीत"
सिद्ध
भू* क* कृ* - सिध् + क्त
"दिया गया, भुगताया गया, चुकता किया गया"
सिद्ध
भू* क* कृ* - सिध् + क्त
"पकाया गया, बनाया गया"
सिद्ध
भू* क* कृ* - सिध् + क्त
"परिपक्व, पका हुआ"
सिद्ध
भू* क* कृ* - सिध् + क्त
"सर्वथा तैयार किया गया, मिश्रित, एकत्र पकाई गई"
सिद्ध
भू* क* कृ* - सिध् + क्त
तैयार
सिद्ध
भू* क* कृ* - सिध् + क्त
"वश में किया गया, जीता गया, अधीन किया गया"
सिद्ध
भू* क* कृ* - सिध् + क्त
"वशीभूत किया गया, मंगलप्रद बना हुआ"
सिद्ध
भू* क* कृ* - सिध् + क्त
" पूर्णतः विज्ञ या दक्ष, प्रवीण जैसा कि ‘रससिद्धम्’"
सिद्ध
भू* क* कृ* - सिध् + क्त
"संम्पादित, पवित्रीकृत"
सिद्ध
भू* क* कृ* - सिध् + क्त
मुक्त किया हुआ
सिद्ध
भू* क* कृ* - सिध् + क्त
आलौकिक शक्ति से युक्त
सिद्ध
भू* क* कृ* - सिध् + क्त
"पावन, पवित्र, पुण्यात्मा"
सिद्ध
भू* क* कृ* - सिध् + क्त
"दिव्य, अविनश्वर, नित्य"
सिद्ध
भू* क* कृ* - सिध् + क्त
"विख्यात, विश्रुत, प्रसिद्ध"
सिद्ध
भू* क* कृ* - सिध् + क्त
"उज्जवल, शानदार"
सिद्धः
- सिध् + क्त
"अर्धदिव्य प्राणी जो अत्यन्त पवित्र और पुण्यात्मा माना जाता है, विशेष रुप से देवयोनि विशेष जिसमें आठ सिद्धियाँ हो"
सिद्धः
- सिध् + क्त
अंतर्दृष्टि प्राप्त संत ऋषि या महात्मा
सिद्धः
- सिध् + क्त
कोई भी सन्त ऋषि या महात्मा
सिद्धः
- सिध् + क्त
" जादूगर, ऐन्द्रजालिक"
सिद्धः
- सिध् + क्त
"कानूनी मुकदमा, अदालती जाँच"
सिद्धः
- सिध् + क्त
गुड़
सिद्धम्
- सिध् + क्त
समुद्री नमक
सिद्ध
वि* - सिध्+क्त
" निश्चित, अपरिवर्तनीय"
सिद्ध
वि* - सिध्+क्त
"विशिष्ट, पक्का"
सिद्ध
वि* - सिध्+क्त
सफल
सिद्धः
- सिध्+क्त
जिसे इसी जीवन में सिद्धि प्राप्त हो गई है
L R Vaidya
EnglishsidDa {% (I) a. (f. द्धा) %} 1. Accomplished, effected, completed
2. obtained, acquired, gained, e.g. सिद्धप्रायं नः समीहितम्
3. succeeded, successful
4. settled, established, नैसर्गिकी सुरभिणः कुसुमस्य सिद्धाः मूर्ध्निस्थितिर्न चरनैरवताडनानि M.M.ix.
5. substantiated, demonstrated, proved, साक्षिप्रत्ययसिद्धानि कार्याणि M.viii.178
6. valid (as a rule of grammar)
7. admitted to be true or right
8. adjudicated, decided (as a law-suit)
9. paid, liquidated, settled (as a debt)
10. ready (as money)
11. thoroughly prepared, concocted, compounded (as drugs)
12. cooked, dressed
13. matured, ripened, ripe
14. subjugated, subdued (by magical power)
15. thoroughly skilled or well-versed (in any art), जयंति ते सुकृतिनो रससिद्धाः Bhartr.ii.24
16. perfected or sanctified (by penance or austerities)
17. emancipated
18. endowed with supernatural faculties or powers
19. sacred, holy, pious
20. divine, immortal, eternal
21. well-known, eminent, celebrated
22. shining, splendid.
sidDa {% (II) m. %} 1. A semidivine being supposed to be of great purity and holiness and said to be specially characterized by eight supernatural faculties, त्वामासाद्य स्तनितसमये मानयिष्यंति सिद्धाः Megh.i.21
2. an inspired sage or seer
3. any sage or seer
4. an adept in magical or mystical arts
5. a law suit, a judicial trial
6. a sort of hard sugar.
भूतसङ्ख्या
Sanskrit२४, अन्ध, अर्हत्, गायत्री, जिन, तीर्थक, तीर्थकृत्, धम्म, धर्म, बुद्ध, संकृति, सिद्ध
Indian Epigraphical Glossary
EnglishSiddha (CII 4), a person possessing miraculous powers
an emancipated person.
(CII 3), ‘a perfect one’
the epithet of a class of Jain
saints who are invoked in the plural.
(LL), a Jain saint.
(CII 4), cf. siddham (q. v.), used at the beginning of ins-
criptions to ensure the success of the undertaking and meaning
siddhir = astu, ‘let there be success’. Cf. siddhi.
(IE 7-1-2), ‘twenty-four’.
Lanman
EnglishKridanta Forms
Sanskritसिध् (षि꣡धूँ꣡ शास्त्रे माङ्गल्ये च - भ्वादिः - सेट्)
ल्युट् = सेधनम्
अनीयर् = सेधनीयः - सेधनीया
ण्वुल् = सेधकः - सेधिका
तुमुँन् = सेधितुम् / सेद्धुम्
तव्य = सेधितव्यः / सेद्धव्यः - सेधितव्या / सेद्धव्या
तृच् = सेधिता / सेद्धा - सेधित्री / सेद्ध्री
क्त्वा = सेधित्वा / सिद्ध्वा / सिधित्वा
ल्यप् = प्रसिध्य
क्तवतुँ = सिद्धवान् - सिद्धवती
क्त = सिद्धः - सिद्धा
शतृँ = सेधन् - सेधन्ती
सिध् (षि॒धुँ꣡ संराद्धौ - दिवादिः - अनिट्)
ल्युट् = सेधनम्
अनीयर् = सेधनीयः - सेधनीया
ण्वुल् = सेधकः - सेधिका
तुमुँन् = सेद्धुम्
तव्य = सेद्धव्यः - सेद्धव्या
तृच् = सेद्धा - सेद्ध्री
क्त्वा = सेधित्वा / सिद्ध्वा / सिधित्वा
ल्यप् = प्रसिध्य
क्तवतुँ = सिद्धवान् - सिद्धवती
क्त = सिद्धः - सिद्धा
शतृँ = सिध्यन् - सिध्यन्ती
Abhyankara Grammar
Englishसिद्ध (1) established
the term is used in the sense of नित्य or eternal in the Varttika सिद्धे शब्दार्थसंबन्धे where, as Patanjali has observed, the word सिद्ध meaning नित्य has been purpo- sely put in to mark an auspicious beginning of the शब्दानुशासनशास्त्र which commences with that Var- ttika
cf. माङ्गलिक आचार्यो महतः शास्त्रौघस्य मङ्गलार्थे सिद्धशब्दमादितः प्रयुङ्क्ते M.Bh.on Ahnika 1
(2) established, proved, formed
the word is many times used in this sense in the Maha- bhasya, as also in the Varttikas especially when a reply is to be given to an objection
cf. P.I. 1.3 Vart. 17, I.1. 4. Vart. 6: I. I. 5, Vart.5, I.1.9 Vart. 2 etc.
Wordnet
Sanskrit दृढ, प्रतिष्ठित, सिद्ध, सुस्थित, सुप्रतिष्ठित, सम्प्रतिष्ठित, स्थित, स्थापित, व्यवस्थित, समववस्थापित, नियत
दृढत्वम् आपन्नम्।
"द्वयोः देशयोः दृढेषु सम्बन्धेषु वयं वैमत्यं न उत्पादयामः।"
सिद्ध
यत् नियमेन साधितम्।
"एषः व्याकरणेन सिद्धः शब्दः नास्ति।"
सिद्ध, प्रमाणित
तर्केण प्रमाणेन वा ज्ञापितः।
"रामः स्वस्य निर्दोषत्वं सिद्धं कर्तुं बहु प्रायतत।"
प्रमाणित, प्रमाणीकृत, सिद्ध, साधित, उपपादित
यस्य प्रमाणं निर्दिष्टम्।
"एतद् प्रमाणितं बीजम् अस्ति।"
सिद्ध, समुपकल्पित
यद् कार्यसम्पादनाय उपयोक्तुम् सज्जः।
"सिद्धानि वस्तूनि प्रकोष्ठे स्थापितानि। "
सिद्ध
यस्य समाधानं प्राप्तम्।
"सिद्धे प्रकरणे विवादो न कर्तव्यः।"
Sanskrit Tibetan
Tibetangrub
१) आगत २) सिद्ध ३) सिद्धि
grub thob
सिद्ध
grub zin pa
१) निष्पन्न २) लब्ध ३) सिद्ध
अभिधानचिन्तामणिः
Sanskritपक्वे राद्धं च सिद्धं च भृष्टं पक्वं विनाम्बुना ।
राद्ध (क्ली), सिद्ध (क्ली), पक्व (क्ली)
सिद्धे निर्वृत्तनिष्पन्नौ विलीने विद्रुतद्रुतौ ।
सिद्ध (क्ली), निर्वृत्त (क्ली), निष्पन्न (पुं), विलीन (क्ली), विद्रुत (पुं), द्रुत (पुं)
अभिधानरत्नमाला
Sanskritयक्ष
यक्ष, राक्षस, गन्धर्व, सिद्ध, किन्नर, गुह्यक, विद्याधर, अप्सरस्, भूत, पिशाच, देवयोनि
यक्षराक्षसगन्धर्वसिद्धकिन्नरगुह्यकाः ।
विद्याधराप्सरोभूतपिशाचा देवयोनयः ॥ ८७ ॥
verse 1.1.1.87
page 0011
वैजयन्तीकोषः
SanskritWord: सिद्धः
Root: सिद्ध
Gender: पुं
Number: all
अर्थः ⇒ सनकादयः देवयोनयः
Meaning(s):
⇒ Name of a lower deity as a Sanaka
Shloka(s):
1|3|2|1 ► गन्धर्वो गातुगान्धर्वौ सिद्धाः स्युः सनकादयः। (स्वर्गकाण्डः/यक्षाद्यध्यायः)
Synonym(s):
➠ 1|3|2|1 ⇢ सिद्धः (सिद्ध) (पुं) ⇒ Name of a lower deity as a Sanaka ⇒ सनकादयः देवयोनयः
Related word(s):
परा_अपरासंबन्धः ➡ देवयोनिः
जातिः ➡ देवयोनिः
Tamil
Tamilஸித்3த4 : நிறைவேறின, முழுமை அடைந்த, தீர்க்கப்பட்ட, ஸ்தாபிக்கப்பட்ட, விடுபட்ட, புனிதமான, சுத்தமான, புகழ் வாய்ந்த, தெய்வத் தன்மை வாய்ந்த.
Mahabharata
EnglishSiddha^1, a Devagandharva. § 102 (Aṃśāvat.): I, 65, 2554 (son of Prādhā).
Siddha^2, an ancient king. § 267 (Yamasabhāv.): II, 8, 320 (in the palace of Yama).
Siddha^3 = Śiva: XIV, 196.--Do.^4 = Vishṇu (1000 names).
*Siddha^5, pl. (ºāḥ) (“the perfect ones, ” i.e. who have acquired supernatural powers by penances), a class of beings, commonly occurring together with the Cāraṇas, etc.: I, 2396, 2400, 2858, †3577 (surasiddharshilokāt), 3889, 4640, 4931, †7017 (suparṇa-nāgāsura-siddhajushṭaṃ, sc. antarīkshaṃ)
II, 289 (in the palace of Indra), 340 (in the palace of Yama)
III, 159 (Asura-niśācara-siddhavanditaṃ, sc. the Sun), 170, 174 (Vālakhilyādayaḥ), †938 (ºrshigaṇān), †940, 1530, 1756, 1786, 1830, 1841, 1891, 5023, 5024, 5036, 5075, 6038, 7083, 8024, 8035, 8037, 8094, 8168, 8176, 8214, 8357 (ºrshi-Cāraṇaiḥ), 8369, 8402, 10226 (ºgaṇasya, sc. āyatanaṃ), 10968 (ṛshisiddhāmarayutaṃ…giriṃ), 11022 (ºmārgeṇa), 11190 (sg.), 11231, 11415 (brahmavādināṃ), 11439, 11441, 11444, 11465, 11561, 11655 (deva-Dānava-siddhānāṃ), 11847, 12101, †12347, 12368, 14503 (avamanyatī yaḥ Siddhān kruddhāś cāpi śapanti yaṃ / unmādyati sa tu kshipraṃ jñeyaḥ Siddhagrahas tu saḥ)
IV, †2176 (devāsura-siddha-Yakshān)
V, 2471, 3826 (Gandharva--Yaksha-Sºaiḥ), 3833 (svairacāriṇāṃ), 4052 (ºāś cāpsarasaḥ), 5126, 7095, 7351
VI, 199, 254, 269, 273, 407, 429, 464, 808, †1267, †1268, †1282, 1536, 1753, 5704
VII, †1622, 2843, 3118, 3642, 3652, 3728, 4025, 5692, 5746, 6008, 6132, 6340, †6921, 7138(?), 7188, †7312, †7313, 8611, 8614, 8807
VIII, 592, 598, 599, 626, 1018, 2817, 3098, 3970, 4128 (apatanta…savimānā yathā Sºāḥ svargāt puṇyakshaye), 4400, 4413, †4490
IX, 337, 658, 990 (gaganāt pracyutāḥ Sºāḥ puṇyānām iva saṃkshaye), 1157, 1269 (vimānebhyo divo bhrashṭāḥ Sºāḥ puṇyakshayād iva, sc. petuḥ), 1315, 2140, 2479, 2481 (Bṛhaspatipurogamāḥ), 2762, 2812, 2879, 2898, 2902 (brahmasattriṇāṃ), 2903, 2905, 3050, 3307, 3444
XII, 1607 (º-mahoragāḥ), 1623, †2395, 5587 (YakshaGandharva-Sºānāṃ madhye), 6142, 6788 (ākāśaṃ Sºdaivatasevitaṃ), 6797, 7341, 7588 (º-Sādhyayoḥ), 8221 (accompanied Indra), †10097 (saṃyāsi Sºsaṅkhyāṃ), 10114 (riding in vimānas), 10220, 10275 (deśe ṛshi-Sºnishevite), 10838, 12176, 12314 (Himavantaṃ Sº-Cāraṇasevitaṃ), 12576, 12982, 13028 (Merau…Sº-Cāraṇasevite), 13366
XIII, 439, 741 (º-Cāraṇarūpadhṛk, sc. Śiva), 800 (º-Gandharva-devaiḥ), 813 (ṛshi-Gandharva-Sºaiḥ), 958, 1396, 1407, 1748, 6111, 6339, 6350 (ūrdhvaretasaḥ), 7766
XIV, 402, 429 (antarhitaiḥ), 958
XV, 575 (ºgatim āsthītāḥ), 655, 848 (had been incarnate)
XVI, †129, †131
XVII, 96 (riding in vimānas), 106
XVIII, 88, 216.
Siddha^6, pl. (ºāḥ), a people. § 574 (Jambūkh.): VI, 9, 364.
पुराणम्
Englishसिद्ध १ / SIDDHA I. A deva gandharva. This gandharva was born to prajāpati kaśyapa by his wife Prādhā. (mahābhārata, Ādi Parva, Chapter 65, Verse 46).
सिद्ध २ / SIDDHA II (the siddhas). A group of devas. The group of devas called Siddhas lived on the Himālayas near the hermitage of kaṇva. (M.B. Ādi Parva, Chapter 70, Verse 15). It is mentioned in mahābhārata, Sabhā Parva, Chapter 8, Verse 29, that this group of Gods stay in the palace of yama serving him.
अमरकोशः
SanskritWord: सिद्धः
Root: सिद्ध
Gender: पुं
Number: all
Meaning(s):
⇒ hit
⇒ holy
⇒ paid
⇒ cured
⇒ proved
⇒ healed
⇒ sacred
⇒ divine
⇒ cooked
⇒ gained
⇒ lawsuit
⇒ settled
⇒ dressed
⇒ subdued
⇒ decided
⇒ demi-god
⇒ effected
⇒ sorcerer
⇒ singular
⇒ powerful
⇒ acquired
⇒ peculiar
⇒ prepared
⇒ fulfilled
⇒ notorious
⇒ beatified
⇒ effective
⇒ perfected
⇒ miraculous
⇒ successful
⇒ driven off
⇒ celebrated
⇒ invariable
⇒ liquidated
⇒ well-known
⇒ unalterable
⇒ scared away
⇒ adjudicated
⇒ illustrious
⇒ established
⇒ supernatural
⇒ valid [rule]
⇒ accomplished
⇒ jina or arhat
⇒ resulting from
⇒ become perfect
⇒ judicial trial
⇒ ready for payment
⇒ kind of thorn-apple
⇒ terminated [lawsuit]
⇒ subject or obedient to
⇒ brought into subjection
⇒ admitted to be true or right
⇒ 21st of the astronomical yogas
⇒ one who has attained his object
⇒ thoroughly skilled or versed in
⇒ kind of medicinal plant or root
⇒ any holy personage or great saint
⇒ endowed with supernatural faculties
⇒ any inspired sage or prophet or seer
⇒ another plant or a sort of hard sugar
⇒ one who has attained the highest object
⇒ any great adept in magic or one who has acquired supernatural powers
⇒ siddha or semidivine being of great purity and perfection and said to possess the eight supernatural faculties
Shloka(s):
3|1|100|2 ► सिद्धे निर्वृत्तनिष्पन्नौ दारिते भिन्नभेदितौ॥ (विशेष्यनिघ्नवर्गः)
Synonym(s):
➠ 3|1|100|2 ⇢ सिद्धः (सिद्ध) (पुं) ⇒ hit, holy, paid, cured, proved, healed, sacred, divine, cooked, gained, lawsuit, settled, dressed, subdued, decided, demi-god, effected, sorcerer, singular, powerful, acquired, peculiar, prepared, fulfilled, notorious, beatified, effective, perfected, miraculous, successful, driven off, celebrated, invariable, liquidated, well-known, unalterable, scared away, adjudicated, illustrious, established, supernatural, valid [rule], accomplished, jina or arhat, resulting from, become perfect, judicial trial, ready for payment, kind of thorn-apple, terminated [lawsuit], subject or obedient to, brought into subjection, admitted to be true or right, 21st of the astronomical yogas, one who has attained his object, thoroughly skilled or versed in, kind of medicinal plant or root, any holy personage or great saint, endowed with supernatural faculties, any inspired sage or prophet or seer, another plant or a sort of hard sugar, one who has attained the highest object, any great adept in magic or one who has acquired supernatural powers, siddha or semidivine being of great purity and perfection and said to possess the eight supernatural faculties
➠ 3|1|100|2 ⇢ (सिद्ध) (स्त्री) ⇒ hit, holy, paid, cured, proved, healed, sacred, divine, cooked, gained, lawsuit, settled, dressed, subdued, decided, demi-god, effected, sorcerer, singular, powerful, acquired, peculiar, prepared, fulfilled, notorious, beatified, effective, perfected, miraculous, successful, driven off, celebrated, invariable, liquidated, well-known, unalterable, scared away, adjudicated, illustrious, established, supernatural, valid [rule], accomplished, jina or arhat, resulting from, become perfect, judicial trial, ready for payment, kind of thorn-apple, terminated [lawsuit], subject or obedient to, brought into subjection, admitted to be true or right, 21st of the astronomical yogas, one who has attained his object, thoroughly skilled or versed in, kind of medicinal plant or root, any holy personage or great saint, endowed with supernatural faculties, any inspired sage or prophet or seer, another plant or a sort of hard sugar, one who has attained the highest object, any great adept in magic or one who has acquired supernatural powers, siddha or semidivine being of great purity and perfection and said to possess the eight supernatural faculties
➠ 3|1|100|2 ⇢ सिद्धम् (सिद्ध) (नपुं) ⇒ hit, holy, paid, cured, proved, healed, sacred, divine, cooked, gained, lawsuit, settled, dressed, subdued, decided, demi-god, effected, sorcerer, singular, powerful, acquired, peculiar, prepared, fulfilled, notorious, beatified, effective, perfected, miraculous, successful, driven off, celebrated, invariable, liquidated, well-known, unalterable, scared away, adjudicated, illustrious, established, supernatural, valid [rule], accomplished, jina or arhat, resulting from, become perfect, judicial trial, ready for payment, kind of thorn-apple, terminated [lawsuit], subject or obedient to, brought into subjection, admitted to be true or right, 21st of the astronomical yogas, one who has attained his object, thoroughly skilled or versed in, kind of medicinal plant or root, any holy personage or great saint, endowed with supernatural faculties, any inspired sage or prophet or seer, another plant or a sort of hard sugar, one who has attained the highest object, any great adept in magic or one who has acquired supernatural powers, siddha or semidivine being of great purity and perfection and said to possess the eight supernatural faculties
➠ 3|1|100|2 ⇢ निर्वृत्तः (निर्वृत्त) (पुं) ⇒ done, ready, finished, developed, grown out, originated, accomplished, sprung forth
➠ 3|1|100|2 ⇢ (निर्वृत्त) (स्त्री) ⇒ done, ready, finished, developed, grown out, originated, accomplished, sprung forth
➠ 3|1|100|2 ⇢ निर्वृत्तम् (निर्वृत्त) (नपुं) ⇒ done, ready, finished, developed, grown out, originated, accomplished, sprung forth
➠ 3|1|100|2 ⇢ निष्पन्नः (निष्पन्न) (पुं) ⇒ ready, arisen, effected, finished, sprung up, completed, succeeded, brought about, descended from, derived from [grammar], gone forth or sprung up
➠ 3|1|100|2 ⇢ (निष्पन्न) (स्त्री) ⇒ ready, arisen, effected, finished, sprung up, completed, succeeded, brought about, descended from, derived from [grammar], gone forth or sprung up
➠ 3|1|100|2 ⇢ निष्पन्नम् (निष्पन्न) (नपुं) ⇒ ready, arisen, effected, finished, sprung up, completed, succeeded, brought about, descended from, derived from [grammar], gone forth or sprung up
Related word(s):
जातिः ➡ द्रव्यम्
शब्दकल्पद्रुमः
Sanskritसिद्धः, (सिध + क्तः) देवयोनिविशेषः ।इत्यमरः । १ । १ । ११ ॥
स तु अणिमादिगुणो-पेतो विश्वावसुप्रभृतिः । इति भरतः ॥
(यथा, कुमारे । १ । ५ ।“उद्वेजिता वृष्टिभिराश्रयन्तेशृङ्गाणि यस्यातपवन्ति सिद्धाः ॥
”)व्यासादिः । विस्कम्भादिसप्तविंशतियोगान्तर्गतै-कविंशयोगः । इति मेदिनी ॥
तत्र जातफलम् ।“जितेन्द्रियः सर्व्वकलानिधानोगौरोऽतिशूरो मधुरो विनीतः ।सत्योपपन्नः कृतभूरिभोगोयस्य प्रसूतौ किल सिद्धयोगः ॥
”इति कोष्ठीप्रदीपः ॥
व्यवहारः । इति शब्दरत्नावली ॥
कृष्ण-धुस्तूरः । गुडः । इति राजनिर्घण्टः ॥
सिद्धः, त्रि, (सिध + क्तः ।) प्रसिद्धः । (यथा, भागवते । १० । १८ । १६ ।“एवं तौ लोकसिद्धाभिः क्रीडाभिश्चेरतुर्वने ॥
”)नित्यः । निष्पन्नः । इति शब्दरत्नावली ॥
(यथा, रामायणे । २ । ९८ । ८ ।“सिद्धार्थः खलु सौमित्रिर्यश्चन्द्रविमलोपमम् ।मुखं पश्यति रामस्य राजीवाक्षं महाद्युतिम् ॥
”)मुक्तः । इति हेमचन्द्रः ॥
(यथा, भागवते । ६ ।१२ । १९ ।“अहो दानव सिद्धोऽसि यस्य ते मतिरीदृशी ॥
”)पक्वम् । यथा, सुमन्तुः ।“पर्य्युसितं पुनःसिद्धमभोज्यमन्यत्र हिरण्यो-दकस्पर्शात् ।” इति श्राद्धतत्त्वम् ॥
मन्त्रसिद्धि-विशिष्टः । यथा, --अथ मन्त्रसिद्धेरुपायाः । गौतमीये ।“सम्यगनुष्ठितो मन्त्रो यदि सिद्धिर्न जायते ।पुनस्तेनैव कर्त्तव्यं ततः सिद्धो भवेद्ध्रु वम् ॥
पुनरनुष्ठितो मन्त्रो यदि सिद्धिर्न जायते ।पुनस्तेनैव कर्त्तव्यं ततः सिद्धो न संशयः ॥
पुनः सोऽनुष्ठितो मन्त्रो यदि सिद्धिर्न जायते ।उपायास्तत्र कर्त्तव्याः सप्त शङ्करभाषिताः ।भ्रामणं रोधनं वश्यं पीडनं पोषशोषणम् ।दहनान्तं क्रमात् कुर्य्यात् ततः सिद्धो भवेन्मनुः ॥
भ्रामणं वायुवीजेन यथानुक्रमयोगतः ।तम्मन्त्रं यन्त्र आलिख्य सिद्धकर्पूरकुङ्कुमैः ।उशीरचन्दनाभ्यान्तु मन्त्रं संग्रथितं लिखेत् ।क्षीराज्यमधुतोयानां मध्ये तल्लिखितं भवेत् ॥
पूजनाज्जपनाद्धोमात् भ्रामितः सिद्धिदो भवेत्भ्रमितो यदि न सिद्धः स्याद्रोधनं तस्य कारयेत्सारस्वतेन बीजेन संपुटीकृत्य संजपेत् ।एवं रुद्धे भवेत् सिद्धो न चेदेतद्वशीकुरु ॥
अलक्तचन्दनं कुष्ठं हरिद्रा मादनं शिला ।एतैस्तु मन्त्रमालिख्य भूर्ज्जपत्रे सुशोभने ।धार्य्यकण्टे भवेत् सिद्धः पीडनं वास्य कारयेत् ॥
अधरोत्तरयोगेन पदानि परिजप्य वै ।ध्यायेच्च देवतां तद्वत् अधरोत्तररूपिणीम् ॥
विद्यामादित्यदुग्धे न लिखित्वाक्रम्य चाङ्घ्रिणातथाभूतेन मन्त्रेण होमः कार्य्यो दिने दिने ॥
पीडितो लज्जयाविष्टः सिद्धः स्यादथ पोषयेत् ।बालायान्त्रितयं बीजं आद्यन्ते तस्य योजयेत् ॥
गोक्षीरमधुनालिख्य विद्यां पाणौ विभावयेत् ।पोष्रितोऽयं भवेत् सिद्धो न चेत् कुर्व्वीतशोषणम् ॥
द्वाभ्यान्तु वायुबीजाभ्यां मन्त्रं कुर्य्याद्विदर्भिणम्एषा विद्या गले धार्य्या लिखित्वा वरभस्मना ॥
शोषितोऽपि न सिद्धः स्यात् दहनीयोऽग्नि-बीजतः ।आग्नेयेन तु बीजेन मन्त्रस्यैकैकमक्षरम् ॥
आद्यन्तमध ऊर्द्धञ्च योजयेद्दाहकर्म्मणि ।ब्रह्मवृक्षस्य तैलेन मन्त्रमालिख्य धारयेत् ॥
कण्ठदेशे ततो मन्त्रः सिद्वः स्याच्छङ्करोदितम् ।इत्येतत् कथितं सम्यक् केवलं तव भक्तितः ॥
एकेनेव कृतार्थः स्याद्बहुभिः किमु सुव्रते ॥
”इति तन्त्रसारः ॥
* ॥
सिद्धिविशिष्टः । स च चतुस्त्रिंशद्विधः । यथा, --“चतुस्त्रिंशद्विधः सिद्धः सर्व्वकर्म्मोपकारकः ।तमुपैति स्वयं सिद्धं भक्तस्तं नैव वाञ्छति ॥
द्वात्रिंशद्विधं सिद्धं सर्व्वसाधनकारणम् ।मन्मुखात् श्रूयतां नन्द सिद्धमन्त्रं गृहाण च ॥
अणिमा लघिमा प्राप्तिः प्राकाम्य महिमा तथाईशित्वञ्च वशित्वञ्च तथा कामावसायिता ॥
दूरश्रवणमेवेति परकायप्रवेशनम् ।मनोवायित्वमेवेति सर्व्वज्ञत्वमभीप्सितम् ॥
वह्निस्तम्भं जलस्तम्भं चिरजीवित्वमेव वा ।वायुस्तम्भं क्षुत्पिपासानिद्रास्तम्भनमेव च ॥
कायव्यूहञ्च वाक्सिद्धं मृतानयनमीप्सितम् ।सृष्टीनां कारणञ्चैव प्राणाकर्षणमेव च ॥
प्राणानाञ्च प्रदानञ्च लोभादीनाञ्च स्तम्भनम् ।इन्द्रियाणां स्तम्भनञ्च बुद्धिस्तम्भनमेव च ॥
”इति ब्रह्मवैवर्त्ते श्रीकृष्णजन्मखण्डे । ७८ । २०-२९
वाचस्पत्यम्
Sanskritसिद्ध सिध--क्त । १ सैन्धबलबणे राजनि० अकृत्रिमत्वा-तयात्वम् २ निष्पन्ने ३ पक्वे ४ नित्ये च शब्दर० ।सिद्धिरस्त्यस्य अच् । ५ व्यासादौ मुनौ ६ देवयोनिभदेच अमरः तल्लोकश्च चन्द्रलोकादधःस्थो व्यामस्थितःयथोक्तं सू० सि० “मन्दामारज्यभूपुत्रसूर्य्यशुक्रेन्दुजे-न्दवः । परिभ्रमन्त्यधोऽधःस्थाः सिद्धविद्याधरा घनाः”७ निश्चिते ८ विष्कम्भादिषु मध्ये द्वाविंशयोगे ज्यो०८ गुडे १० कृष्णधुस्तूरे राजनि० । ११ सूक्ते हेमच० १२ व्यापारे शब्दर० ज्यातिषाक्ते १३ यो-गिनीदशामध्ये सप्तम्यां दशायां स्त्री । दशाशब्द ३५०५पृ० दृश्यम् । तन्त्रोक्ते अकथहचक्रस्थे साधक-नामाद्याक्षरयुक्तकोष्ठस्थाद्याक्षरयुक्ते १४ मन्त्रभेदे अकथहशब्दे ३८ पृ० दृश्यम् । १५ घञादिवाच्ये क्रियाभेदे स्त्री१६ सिद्धियुते मन्त्रे “मन्त्रसिद्धेरुपायश्च गौतमीये“पुनः सोऽनुष्ठितो मन्त्रो यदि सिद्धो न जायते ।उपायास्तत्र कर्त्तव्याः सप्त शङ्करभाषिताः । भ्रामणंरोघनं वश्यं पीडनं पोषशोषणम् । दहनान्तंक्रमात् कुर्य्यात् ततः सिद्धो भवेन्मनुः । भ्रामणंवायुवीजेन यथानुक्रमयोगतः । तन्मन्त्रं यन्त्र आलिख्य सिह्लकर्पूरकुङ्कुमैः । उशीरचन्दनाभ्यान्तु मन्त्रसंग्रथितं लिखेत् । क्षीराज्यमधुतोयानां मध्ये तल्लि-खितं भवेत् । पूजनाज्जपनाद्धोमात् भ्रामितः सिद्धिदोभवेत् । भ्रामितो यदि नो सिद्धो रोधनं तस्य कार-येत् । सारस्वतेन वीजेन संपुटीकृत्य संजपेत् । एवंरुद्धे भवेत् सिद्धो न चेदेतद्वशीकुरु । अलक्तचन्दनं कुष्ठंहरिद्रामादनं शिला । एतैस्तु मन्त्रमालिख्य भूर्ज-पत्रे सुशोभने । धार्य्यं कण्ठे भवेत् सिद्धः पीडनं वास्यकारयेत् । अधरोत्तरयोगेन पदानि परिजप्य वै । ध्या-येच्च देवतां तद्वत् अधरोत्तररूपिणीम् । विद्यामादित्यदुग्धेन लिखित्वाक्रम्य चाङ्घ्रिणा । तथाभूतेन मन्त्रेणहोमः कार्य्यो दिने दिने । पीडितो लज्जयाविष्टःसिद्धः स्यादथ पोषयेत् । बालायास्त्रितयं वीजमाद्यन्तेतस्य योजयेत् । गोक्षीरमधुनालिख्य विद्यां पाणौविभावयेत् । पोषितोऽयं भवेत् सिद्धो न चेत् कुर्वीत-शोषणम् । द्वाभ्यान्तु वायुवीजाभ्यां मन्त्रं कुर्य्याद्वि-दर्भिणम् । एषा विद्या गले धार्य्या लिखित्वा वरभस्मना । शोषितोऽपि न सिद्धः स्यात् दहनीयोऽग्निवी-जतः । आग्नेयेन तु वीजेन मन्त्रस्यैकैकमक्षरम् । आ-द्यन्तमध ऊर्द्ध्वञ्च योजयेद्दाहकर्मणि । ब्रह्मवृक्षस्यतैलेन मन्त्रमालिख्य धारयेत् । कण्ठदेशे ततो मन्त्रःसिद्धः स्याच्छङ्करोदितम् । इत्येतत्कथितं सम्यक् केवलंतव भक्तितः । एकेनैव कृतार्थः स्याद् बहुभिः कुमुमुव्रते!” तन्त्रसारः ।
Capeller
GermanBurnouf
Frenchसिद्ध सिद्ध pp. de सिध्। -- S. un Siddha, un saint
un poète inspiré
un ascète ou un adepte possédant des
pouvoirs
surnaturels.
Le 21ᵉ yoga astronomique.
-- S. sel marin. -- S. racine médicinale nommée ऋद्धि।
सिद्धगङ्गा le Gange céleste.
सिद्धजल eau de riz fermentée.
सिद्धदेव Śiva.
सिद्धधातु mercure.
सिद्धरस a. métallique, minéral. -- S. mercure.
Alchimiste.
सिद्धसलिल eau de riz fermentée.
सिद्धसाधन exécution d'œuvres magiques
matériaux
qui y sont employés. -- N. moutarde blanche.
सिद्धसिन्धु le Gange.
सिद्धसेन Kārttikeya.
सिद्धान्त (अन्त) conclusion démontrée [soit par le
raisonnement, soit par le jugement universel].
सिद्धान्तिन् sectateur de la मीमांसा।
सिद्धापगा (अपगा) le Gange.
सिद्धार्थ (अर्थ) np. du prince devenu le Buddha
Śākyamuni.
Moutarde blanche.
No entries for this word is found.
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