समः (samaH)
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Hindi
Hindiequipoised
अमरकोशः
SanskritWord: समः
Root: समः
Gender: undefined
Number: undefined
Meaning(s):
⇒ one
⇒ all
⇒ same
⇒ good
⇒ alike
⇒ equal
⇒ whole
⇒ being
⇒ friend
⇒ common
⇒ similar
⇒ general
⇒ uniform
⇒ virtuous
⇒ identical
⇒ universal
⇒ with anger
⇒ homogeneous
⇒ honoured by
⇒ equal or like to
⇒ middling moderate
⇒ having the same measure
⇒ one of the five vital airs
⇒ possessing honour or esteem
⇒ holding the middle between two extremes
⇒ having the same place or organ of utterance
Shloka(s):
3|3|127|2 ► समानाः सत्समैकेस्युः पिशुनौ खलसूचकौ॥ (नानार्थवर्गः)
Synonym(s):
➠ 3|3|127|2 ⇢ समानः (समान) (पुं) ⇒ one, all, same, good, alike, equal, whole, being, friend, common, similar, general, uniform, virtuous, identical, universal, with anger, homogeneous, honoured by, equal or like to, middling moderate, having the same measure, one of the five vital airs, possessing honour or esteem, holding the middle between two extremes, having the same place or organ of utterance
➠ 3|3|127|2 ⇢ (समान) (स्त्री) ⇒ one, all, same, good, alike, equal, whole, being, friend, common, similar, general, uniform, virtuous, identical, universal, with anger, homogeneous, honoured by, equal or like to, middling moderate, having the same measure, one of the five vital airs, possessing honour or esteem, holding the middle between two extremes, having the same place or organ of utterance
➠ 3|3|127|2 ⇢ समानम् (समान) (नपुं) ⇒ one, all, same, good, alike, equal, whole, being, friend, common, similar, general, uniform, virtuous, identical, universal, with anger, homogeneous, honoured by, equal or like to, middling moderate, having the same measure, one of the five vital airs, possessing honour or esteem, holding the middle between two extremes, having the same place or organ of utterance
Related word(s):
जातिः ➡ परिमाणः
शब्दकल्पद्रुमः
Sanskritसमः, त्रि, (समतीति । सम वैक्लव्ये + पचाद्यच् ।)सर्व्वम् । (अस्मिन्नर्थे सर्व्वनामसंज्ञा भवति ।यथा, मुग्धबोधे ।“नमः समस्मात् पूर्व्वस्मा अन्तरस्मा अमेध-साम् ॥
”)समानम् । इत्यमरः ॥
(अस्मिन्नर्थे सर्व्वनाम-संज्ञा न भवति । यथा, मुग्धबोधे ।“समायैषु परायैषां मुक्तयेऽर्थान्तराय च ॥
”)साधुः । इति मेदिनी ॥
समः, (सम वैक्लव्ये + पचाद्यच् ।) राशि-विशेषाणां संज्ञाविशेषः । ते तु राशयः वृष-कर्क्कटकन्यावृश्चिकमकरमीनाः । यथा, --“क्रूरोऽथ सौम्यः पुरुषोऽङ्गना चओजोऽथ युग्मं विषमः समश्च ।चरस्थिरद्ब्यात्मकनामधेयामेषादयोऽमी क्रमशः प्रदिष्टाः ॥
”इति ज्योतिस्तत्त्वम् ॥
* ॥
मानस्य प्रकारविशेषः । स तु यदा गीतवाद्ययो-स्तालः गायकस्य हस्तपादादिचालनञ्च एकदासमभावेन पतति तदा भवति । इति सङ्गीत-शास्त्रम् ॥
* ॥
वर्गमूलानयनार्थं अङ्कोपरि-दत्त ऋजुरेखाविशेषः । यथा, --“त्यक्त्वान्त्याद्विषमात् कृतिं द्विगुणयेन्मूलं समेतद्धृतेत्यक्त्वा लब्धकृतिं तदाद्यविषमाल्लब्धं द्विनिघ्नंन्यसेत् ॥
”इत्यादि लीलावली ॥
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