संवर्तनीय (saMvartanIya)
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Edgerton Buddhist Hybrid
Englishsaṃvartanīya, (primarily) adj. (but see below
〔§ 22.20〕
cf. Pali saṃvattaniya, °ika
also prec. items), conducive (to, in a cpd., prec. by complement): dharmavyasana-°nīyena karmābhisaṃskāreṇa SP 〔312.10〕, by performance of actions conducive to injury to the Doctrine
(ānantaryāṇi) narakakarma-°nīyāni karmāṇi Divy 〔260.8〕, deeds which conduce to deeds (leading to) hell
niraya-°yaṃ karma Śikṣ 〔167.9〕
(karmāṇi) … apāya-°yāni Vaj 〔34.18〕
karma alpāyuḥ-°yaṃ Karmav 〔30.6〕, and long list of parallels in same ending
sarvajñatā-°yaṃ kuśalamūlam Gv 〔18.19〕
(Avalokiteśvarāya …) bahuparivāra-°nīyāya Kv 〔11.15〕 (who is conducive to an ample retinue, sc., for his worshippers?)
(dānaṃ dadāti mahātyāgabhoga-vipāka-)pratilābhasaṃvartanīyaṃ [Page540-b] Divy 〔482.8〕, conducive to attaining the fruition of …, and long list of such terms, all ending vipākapratilābha- (in line 9 lābha omitted by obvious error)-°nīyam, qualifying some kind of dānam
kim asya dārakasya rājñaḥ °nīyāni karmāṇi na veti? paśyati, santi Divy 〔579.28〕, has this boy deeds conducive (? conforming, suitable) to (becoming) a king or not? he saw, he has! (and the boy was made king)
puṇyābhisaṃskāraṃ prasaved buddhajñāna-°nīyam SP 〔337.4〕
here construable as adj. with puṇyābhi°, but seems clearly subst. in (sa kulaputro vā kuladuhitā vā) prasaved buddhajñāna-°nīyam (what is conducive to Buddha-knowledge) aprameyam asaṃkhyeyam aparyantam SP 〔339.11〕
in absolute use, without indication of complement, °nīyaṃ kuśalamūlam upacinoti Av 〔i.214.1〕, he accumulates a root of merit conducive (to the proper result)
seems to be used both as subst. and absolutely, without complement, in Mv 〔ii.111.17〕, (having lived in pleasure many years in the city of the kiṃnaras with their princess Manoharā, ) sarvodyāneṣu °nīyaṃ (one ms. °nīye) anubhavitvā, having experienced what was ‘conducive’ (conforming, suitable, to be expected?) in all the parks, (he said to M.).
Sanskrit Tibetan
Tibetangyur ba
१) गच्छति २) गत ३) जात ४) परावृत्त ५) परिणम ६) भवति ७) भाव ८) भाविन् ९) भूत १०) संवर्तनीय
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