शाण्डिल्य: (zANDilya:)
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शब्दसागरः
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Wilson
EnglishApte
Englishशाण्डिल्यः [śāṇḍilyḥ], 1 of a sage, the author of a law-book.
The Bilva tree.
A form of Agni. -गोत्रम् the family of Śāṇḍilya.
Apte 1890
EnglishMonier Williams Cologne
English of various teachers, authors (esp. of a Muni or sage from whom one of the three principal families of the Kanouj or Kānyakubja Brāhmans is said to be descended
he is the author of a law-book and of the Bhakti-sūtra or aphorisms enjoining ‘love or devotion to God’ as one of the three means of salvation - a doctrine said to have been formulated in the 12th century
See भक्ति, 63)
Monier Williams 1872
Englishशाण्डिल्य, अस्, -ली, अम्, descended from Śaṇḍila
coming from Śāṇḍilya, composed by Śāṇḍilya
(अस्),
m., N. of a Muni or sage (from whom one of the
three principal families of the Kanouj or Kānyakubja
Brāhmans is said to be descended
he is the author
of a law-book and of the Bhakti-sūtras)
a form of
Agni or fire
a kind of tree, Ægle Marmelos (=
विल्व).
—शाण्डिल्य-गोत्र, अम्, n. the family of
Śāṇḍilya.
—शाण्डिल्य-विद्या, f. the doctrine of Śāṇ-
ḍilya (in the Chāndogya Upaniṣad).
—शाण्डिल्य-
सूत्र, अम्, n. the aphorisms of Śāṇḍilya on faith
and devotion (= भक्ति-सूत्र).
Macdonell
EnglishBenfey
EnglishApte Hindi
Hindiशाण्डिल्य:
- शण्डिल + यञ्
एक ऋषि जिसने विधिशास्त्र पर ग्रन्थ लिखा
शाण्डिल्य:
- शण्डिल + यञ्
"बिल्ववृक्ष, बेल का पेड़"
शाण्डिल्य:
- शण्डिल + यञ्
अग्नि का रूप
Aufrecht Catalogus Catalogorum
EnglishWordnet
Sanskrit शाण्डिल्य-उपनिषद्, शाण्डिल्य
एका उपनिषद्।
"शाण्डिल्य-उपनिषद् अथर्ववेदेन सम्बन्धिता।"
Sanskrit Tibetan
Tibetanka pod
शाण्डिल्य
Mahabharata
EnglishŚāṇḍilya, a ṛshi. § 264 (Sabhākriyāp.): II, 4, 112 (in Yudhishṭhira's palace).--§ 615 (Baladevatīrthay.): IX, 54, 3041 (his daughter attained to heaven).--§ 637 (Rājadh.): XII, 47, 1593 (among the ṛshis who surrounded Bhīshma on his arrow-bed).--§ 677 (Mokshadh.): XII, 254, 9114 (samādhau yogam evaitac Chºaḥ śamam abravīt, in the Chāndogya Upanishad, Nīl. and PCR.).--§ 746 (Ānuśāsanik.): XIII, 65, 3308 (pradānaṃ sarvadānānāṃ śakaṭasya, viśāmpate | evam āha mahābhāgaḥ Śºo mahān ṛshiḥ).--§ 767 (do.): XIII, 137, 6266 (having given food to Ś., Bhumanyu ascended to heaven).
पुराणम्
Englishशाण्डिल्य १ / ŚĀṆḌILYA I. A great maharṣi. Some details about him are given hereunder.(1) King śatānīka and his wife viṣṇumatī, who had no issues approached the maharṣi in great sorrow. As a result of eating rice given by the maharṣi viṣṇumatī became the mother of a son, who became in later years famous as emperor sahasrānīka. (kathāsaritsāgara, Kathāmukhalambaka, Taraṅga 1).(2) A member of Yudhiṣṭhira's court. (Sabhā Parva, Chapter 4, Verse 17).(3) He had an ascetic daughter. (śalya Parva, Chapter 54, Verse 5).(4) He once opined that the gift of a mere ox-cart was equal to the gift of water in a golden pot. (Anuśāsana Parva, Chapter 65, Verse 19).(5) He visited bhīṣma on his bed of arrows. (śānti Parva, Chapter 47, Verse 6).(6) King sumanyu once gave the maharṣi plenty of food materials. (anuśāsana parva, Chapter 173, Verse 22).
शाण्डिल्य २ / ŚĀṆḌILYA II. A maharṣi born in the dynasty of kaśyapa, son of marīci. As agni was born in the family of the maharṣi it came to be called ‘Śāṇḍilyagotrīya’ (born in the family of śāṇḍilya). King sumanyu once gave him food and other edible things. (anuśāsana parva, Chapter 137, Verse 22).
शाण्डिल्य ३ / ŚĀṆḌILYA III. A King, a great devotee of śiva. As a youth he became a philanderer with the result that the honour of women was in jeopardy. The King being a devotee of śiva even yama could not punish him. At last, when śiva came to know of the immorality of his devotee he cursed the King to be turned into a tortoise for thousand years.
शाण्डिल्य ४ / ŚĀṆḌILYA IV. A maharṣi, who desired to worship viṣṇu not in the Vedic method for which purpose he even wrote a book to propagate non-vedic principles. For the above sinful action he had to live in hell and at last he was born as jamadagni of the bhṛgu dynasty. (Vṛddhahārītasmṛti, 180, 193).
शाण्डिल्य ५ / ŚĀṆḌILYA V. A maharṣi whose Bhaktisūtras (Aphorisms on devotion) are as famous as those of nārada. He taught bhakti in a scientific way (by śāṇḍilya science).
Vedic Reference
EnglishŚāṇḍilya, ‘descendant of Śaṇḍila, ’ is the patronymic of
several teachers (see Udara and Suyajña). The most important
Śāṇḍilya is the one cited several times as an authority in the
Śatapatha Brāhmaṇa, ^1 where his Agni, or ‘sacrificial fire, ’ is
called Śāṇḍila.^2 From this it appears clearly that he was one
of the great teachers of the fire ritual which occupies the fifth
and following books of the Śatapatha Brāhmaṇa. In the
Vaṃśa (list of teachers) at the end of the tenth book^3 he is
given as a pupil of Kuśri and a teacher of Vātsya
another list
at the end of the last book in the Kāṇva recension^4 gives him
as a pupil of Vātsya, and the latter as a pupil of Kuśri. In the
confused and worthless^5 lists of teachers at the end of the
second and fourth books of the Bṛhadāraṇyaka Upaniṣad he is
said to be the pupil of various persons — Kaiśorya Kāpya, ^6
Vaiṣṭapureya, ^7 Kauśika, ^8 Gautama, ^9 Baijavāpa, ^10 and Āṇa-
bhimlāta.^11 No doubt different Śāṇḍilyas may be meant, but
the lists are too confused to claim serious consideration.
1) ix. 4, 4, 17
5, 2, 15
x. 1, 4, 10
4, 1, 11
6, 3, 5
5, 9. Cf. Chāndogya
Upaniṣad, iii. 11, 4.
2) ix. 1, 1, 43
3, 3, 18
5, 1, 61, 68, etc.
3) x. 6, 5, 9.
4) vi. 5, 4.
5) Eggeling, Sacred Books of the East,
12, xxxiv. n. 2.
6) ii. 5, 22
iv. 5, 28 (Mādhyaṃdina
= ii. 6, 3
iv. 6, 3 Kāṇva).
7) ii. 5, 20
iv. 5, 26 Mādhyaṃdina.
8) ii. 6, 1
iv. 6, 1 Kāṇva.
9) ii. 5, 20
iv. 5, 26 (Mādhyaṃdina
= ii. 6, 1
iv. 6, 1 Kāṇva).
10) ii. 5, 20
iv. 5, 26 Mādhyaṃdina.
11) ii. 6, 2 Kāṇva.
Cf. Eggeling, Sacred Books of the East,
12, xxxi et seq.
43, xviii et seq.
Weber,
Indian Literature, 71, 76 et seq.
120,
131, 132
Macdonell, Sanskrit Literature,
213.
शब्दकल्पद्रुमः
Sanskritशाण्डिल्यः, विल्ववृक्षः । इत्यमरः ॥
(यथा, महागणपतिस्तोत्रे । ९ ।“हेरम्बं प्रणमामि यस्य पुरतः शाण्डिल्यमूलेश्रियाबिभ्रत्याम्बुरुहे समं भधुरिपुस्ते शङ्खचक्रेवहन् ॥
”)वह्निभेदः । (शण्डिलस्य मुनेर्गोत्रापत्यमिति ।शण्डिल + “गर्गादिभ्यो यञ् ।” ४ । १ । १०५ ।इति यञ् ।) मुनिविशेषः । इति मेदिनी ॥
स तु गोत्रकारः भक्तिसूत्रकारश्च । तत्सूत्र-भाष्याद्यश्लोको यथा, --“प्रपद्य परमं देवं श्रीस्वप्नेश्वरसूरिणा ।शाण्डिल्यशतसूत्रीयं भाष्यमाभाष्यतेऽधुना ॥
”
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