युज् (yuj)
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शब्दसागरः
Englishयुज् (औ) युजी r. 4th cl. (युज्यते)
1. To confine the thoughts, to keep the
mind fixed in abstract meditation.
2. To be fit.
3. To be right. r.
1st and 10th cls. (योजति योजयति-ते)
1. To bind, to tie, to connect.
2. To yoke.
3. To instigate.
4. To oblige.
5. To put to. With नि,
To yoke. With सम, To unite. (योजयते) To blame. (औ इर्, ) औ युजिर्
r. 7th cl. (युनक्ति युङ्क्ते)
1. To join, to mix, to unite, &c.
2. To apply,
to use.
3. To prepare, to make ready.
4. To meditate.
5. To grant to
endow.
6. To design, to intend, &c. With अनु prefixed, 1. To ask,
to inquire.
2. To reprove. With अभि, 1. To utter, to speak.
2. To
accuse.
3. To claim. With उत्, 1. To make effort.
2. To prepare.
With उप, 1. To seize, to take, to lay hold of.
2. To eat.
3. To use.
With नि, 1. To order, to appoint, (with a loc.)
2. To join. With प्र
1. To be fit or due.
2. To attach or apply to.
3. To lend money.
4. To make effort.
5. To combine or connect.
6. To give.
7. To
move.
8. To perform on the stage. With वि, 1. To separate, to
sunder.
2. To send.
3. To leave, to abandon. With वि and नि, 1.
To appoint or employ.
2. To expend.
3. To send.
4. To involve
in or force upon. With वि and प्र, To separate, to part, to divide.
With सम्, To unite, to combine. With सम् and आङ्, To think
profoundly.
युज् (युक्) A pair, a couple.
(-युक्-युग्) A sage, one who devotes
his time to abstract contemplation. Dual. (-जौ) The twin-sons of
AŚHWINĪ, and physicians of Swarga.
(-युङ्) A joiner, one who
joins, or unites.
(-युक्) A measure of three hundred poles.
युज्
to join to meditate, &c., क्विप्
also युजिर् the same, with the
same , when न is inserted after the vowel, before the first
five affixes in the masculine and feminine genders.
Capeller Eng
English1 युज् युन॑क्ति युङ्क्त॑ युज॑ते & युञ्जति, युञ्ज°ते
युक्त॑ (q.v. ) yoke, harness (of waggon and steed)
make ready, fit
out, prepare, arrange, set to work (P. refl.)
apply, use, fasten or fix
on put or place (धुरि at the head at the thill), turn or direct
(esp. the mind) upon (loc. )
(योगम्) be intent on, meditate (also )
appoint, institute
bid, order, enjoin
unite, connect, join with
(instr. )
cling to, adhere, marry
present or furnish with
(acc. of & of th., or of & of th.)
become possessed of (acc. )
the same (instr. ±सह) or fall to
one's (gen. ) share or lot, be fit or suitable for (loc. , or
), be proper or right. योजयति °ते yoke, harness, fit out,
array
use, employ, undertake, begin
appoint to or charge with (loc. ),
fasten, fix (esp. the mind) or place on (loc. )
unite, connect, furnish,
endow with (instr. ). युयुक्षति wish to lay on or to appoint.
—अनु strive to overtake, pursue
ask, question (acc. of or &
th.). अभि appoint to, charge with (loc. )
(M. ) prepare or get
ready for (acc. or infin. )
(A. ) yoke, harness, put to
attack, march
against
be sued for or be accused of (acc. ). furnish with, make a
(acc. ) share in (instr. ). प्रत्यभि attack or accuse in return.
आ harness, put to (loc. )
fasten, put on, place in (loc. ). fix
upon (loc. ), put together. समा arrange, prepare
join, bring together
with (instr. ). उद् make one's self ready, set to work
set off, be
gone. urge on, impel, also = समुद् incite or animate to (dat. ).
उप (A. ) yoke, harness, put to (loc. )
use, employ, appropriate,
enjoy
consume, eat. be applied, be useful, necessary, requisite, or
qualified for (loc. , of th., of ). नि (A. ) fasten or
put to (loc. , धुरि = )
join, put together
bind or attach to, fix
or turn upon (loc. or )
put (a task) upon, commission, elect (2
), appoint to, charge with (acc. of & or of th.
or
of & of th.)
use, employ. harness, put to (loc. )
tie on, fasten, set (jewels)
direct, impel, exhort or constrain to
(dat. , प्रति, , or अर्थम्), appoint to (loc. ), choose
for, elect (2 )
commit or entrust to (loc. )
set, lay, fix
place
in or upon, take into
or to (loc. )
employ, set to work
furnish
with, cause to partake of (instr. ). विनि (A. ) loosen, untie,
unharness, shoot of—at (loc. ), appoint to, destine for (loc. , or
अर्थम्)
place, fix (the mind) upon
use, employ
eat, consume.
appoint to, charge with (loc. , अर्थाय or अर्थम्)
commit to (loc. ),
present, offer to (dat. ), use, employ. संनि place in or on (loc. )
commission, appoint, employ. the same, charge with ( = विनि )
urge on, impel
destine, assign. प्र (A. ) harness, put to (loc. ),
prepare (instr. ) for (dat. ), join with (instr. ), set in motion, hurl,
cast shut off-at (loc. or ), turn or fix upon (loc. ), utter,
pronounce, show, manifest
animate, impel, bid, direct to (dat. or
), elect, choose for (2 ), bring to or into (acc. ), place at or
upon (loc. ), add
use, employ
effect, produce
arrange, execute,
perform (d. ). be fit or suitable. c. hurl, cast
bring forth, utter,
show, betray
fix, concentrate (the mind)
direct, instruct, appoint to
(loc. ), commit to (dat. ), begin, undertake
represent, perform
use,
employ
exact (interest). अनुप्र add after (abl. )
pursue,
overtake
follow. विप्र sever from (instr. )
deprive or rid of
(instr. ). संप्र yoke, harness, set in motion, let loose
execute.
perform (music). be joined or added
partake or be guilty of
(instr. ). fit out make ready
join or connect with (instr. )
bring
forth, use, employ. वि detach or sever from (instr. )
liberate
from or deprive of (instr. , )
relax, yield, give way.
separate, rid or deprive of (abl. or ). सम् put together,
join, unite, bind, fetter
endow or furnish with (instr. ), fix (the
mind) upon (loc. ). yoke, harness
fit out. equip (an army), lay on,
shoot off (an arrow), turn or fix (the mind) on (loc. ) appoint (to a
commission), intrust or commit to (gen. )
perform, accomplish
add to
(loc. ), put together, join, etc. = — Cf. अभियुक्त, आयुक्त,
उद्युक्त, उपयुक्त, नियुक्त, निर्युक्त (add. ), प्रयुक्त, विप्रयुक्त,
वियुक्त, विसंयुक्त, संयुक्त, संप्रयुक्त, समायुक्त.
Yates
Englishयुज् (य, ङ, औ) युज्यते 4.
d. To con-
fine the thoughts, to meditate.
(ध, ञ, औ, इर) युनक्ति, युक्ते 7.
c. To
mix, join. (कि) योजति, यति 1. 10.
a. To bind. योजयते 10.
a. To
blame. With अनु to inquire, re-
prove
with अभि to utter, accuse
with उत् to strive
with उप to seize, to
eat
with नि to appoint, to join
with प्र to
be fit, apply to, lend, strive
with वि
to separate, send
with सं to unite
with वि and नि to appoint, expend,
send, force
with वि and प्र to divide
with सं and आ to think profoundly.
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Spoken Sanskrit
English युज् yuj sage who devotes his time to abstract contemplation
शालीन zAlIna one who devotes himself to household or worldly affairs
युज् yuj exciter
आसवितृ AsavitR exciter
तोद toda exciter
प्रसवितृ prasavitR exciter
Wilson
Englishयुज्
(-युक्) A pair, a couple.
(-युक् युग्) A sage, one who
devotes his time to abstract contemplation. ind. (-जौ) The twin sons of
AŚVINĪ, and physicians of Svarga.
(-युङ्) A joiner, one who joins
or unites.
(-युक्) A measure of three hundred poles.
युज to join, to meditate, &c., क्विन्
also युजिर् the same,
with the same , when न is inserted after the vowel, before the first
five affixes in the masc. and fem. genders.
Apte
Englishयुज् [yuj], I. 7 (युनक्ति, युङ्क्ते, युयोज, युयुजे, अयुजत्, अयौक्षीत्, अयुक्त, योक्ष्यति-ते, योक्तुम्, युक्त)
To join, unite, attach, connect, add
तमर्थमिव भारत्या सुतया योक्तुमर्हसि 6.79
see below.
To yoke, harness, put to
भानुः सकृद्युक्ततुरङ्ग एव 5.4
ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ 1.14.
To furnish or endow with
as in गुणयुक्त.
To use, employ, apply
प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते 17.26
7.24.
To appoint, set (with )
प्रजासु वृत्तिं यमयुङ्क्त वेदितुम् 1.1.
To direct, turn or fix upon (as the mind ).
To concentrate one's attention upon
मनः संयम्य मच्चित्तो युक्त आसीत मत्परः 6.14
युञ्जन्नेवं सदात्मानम् 15.
To put, place or fix on (with ).
To prepare, arrange, make ready, fit.
To give, bestow, confer
दध्यक्षताद्भिर्युयुजुः सदाशिषः 1.25.29
आशिषं युयुजे.
To adhere or cleave to.
To enjoin, charge
उवाच चैनं मेधावी युङ्क्ष्वात्मानमिति प्रभो * 15.37.3.
To put in, insert.
To think or meditate upon. -Pass. (युज्यते)
To be joined or united with
रविपीत- जला तपात्यये पुनरोघेन हि युज्यते नदी 4.44
8.17.
To get, be possessed of
इष्टैर्युज्येथाम् 7
इष्टेन युज्यस्व 5
3.65.
To be fit or right, be proper, to suit (with or )
या यस्य युज्यते भूमिका तां खलु भावेन तथैव सर्वे वर्ग्याः पाठिताः 1
त्रैलोक्यस्यापि प्रभुत्वं त्वयि युज्यते 1.
To be ready for
ततो युद्धाय युज्यस्व 2. 38, 5.
To be intent on, be absorbed in, be directed towards
दैवकर्मणि युक्तो हि बिभर्तीदं चराचरम् 3.75
14. 35
7.13.
To be fastened or harnessed.
To adhere, to be in close contact.
To attain to, possess, obtain.
To be made ready. (योजयति-ते)
To join, unite, bring together
परस्परेण स्पृहणीयशोभं न वेदिदं द्वन्द्वमयोजयिष्यत् 7.14.
To present, give, bestow
चरोरर्धार्धभागाभ्यां तामयोजयतामुभे 1.56.
To appoint, employ, use
शत्रुभिर्योजयेच्छत्रुम् 4.17.
To turn or direct towards
पापान्निवारयति योजयते हिताय 2.72.
To excite, urge, instigate.
To perform, achieve.
To prepare, arrange, equip.
To yoke, harness.
To apply, fix, set, place.
To furnish or endow with.
To surround.
To despise, think lightly of.
To appoint to. -Desid. (युयुक्षति-ते) To wish to join, yoke, give -II. 1 , 1 (योजति, योजयति-ते) To unite, join, yoke
see युज् above. -III. 4 Ā. (युज्यते) To concentrate the mind (identical with the of युज् I). -IV.* 1 Ā. (योजयते) To censure.
युज् [yuj], (At the end of )
Joined or united with, yoked, drawn by
रथाः सर्वे चतुर्युजः * 12.29. 66.
Furnished or filled with, possessed of.
Exciting, setting on.
Even, not odd. युक्षु कुर्वन् दिनर्क्षेषु सर्वान् कामान् समश्नुते 3.277
कामानुकूलानयुजो युजश्च * 3.34. 5.
A joiner, one who unites or joins.
A sage, one who devotes himself to abstract meditation.
A pair, couple (n. also in this sense). dual.
The sign Gemini of the zodiac.
The two Aśvins.
Apte 1890
Englishयुज् {vI.v} {c7c} U. (युनक्ति, युंक्ते, युयोज, युयुजे, अयुजत्, अयौक्षीत्, अयुक्त, योक्ष्यति-ते, योक्तुं, युक्त) 1 To join, unite, attach, connect. add
तमर्थमिव भारत्या सुतया योक्तुमर्हसि Ku. 6. 79
see pass. below.
2 To yoke, harness, put to
भानुः सकृद्युक्ततुरंग एव Ś. 5. 4
Bg. 1. 14.
3 To furnish or endow with
as in गुणयुक्त.
4 To use, employ, apply
प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते Bg. 17. 26
Ms. 7. 204.
5 To appoint, set (with loc.).
6 To direct, turn or fix upon (as the mind &c.).
7 To concentrate one's attention upon
मनः संयम्य मच्चित्तो युक्त आसीत मत्परः Bg. 6. 14
युंजन्नेवं सदात्मानं 15.
8 To put, place or fix on (with loc.).
9 To prepare, arrange, make ready, fit.
10 To give, bestow, confer
आशिषं युयुजे.
11 To adhere or cleave to.
12 To enjoin, charge.
13 To put in, insert.
14 To think or medita to upon.
Pass. (युज्यते) 1 To be joined or united with
रविपीतजला तपात्यये पुनरोघेन हि युज्यते नदी Ku. 4. 44
R. 8. 17.
2 To get, be possessed of
इष्टैर्युज्येथां Mv. 7
इष्टेन युज्यस्व Ś. 5
R. 3. 65.
3 To be fit or right, be proper, to suit (with loc. or gen.)
या यस्य युज्यते भूमिका तां खलु भावेन तथैव सर्वे वर्ग्याः पाठिताः Māl. 1
त्रैलोक्यस्यापि प्रभुत्वं त्वयि युज्यते H. 1.
4 To be ready for
तता युद्धाय युज्यस्व Bg. 2. 38, 50.
5 To be intent on, be absorbed in, be directed towards
Ms. 3. 75, 14. 35
Ki. 7. 13.
6 To be fastened or harnessed.
7 To adhere, to be in close contact.
8 To attain to, possess, obtain.
9 To be made ready.
Caus. (योजयति-ते) 1 To join, unite, bring together
परस्परेण स्पृहणीयशोभं न चेदिदं द्वंद्वमयोजयिष्यत् R. 7. 14.
2 To present, give, bestow
R. 10. 56.
3 To appoint, employ, use
शत्रुभिर्योजयिच्छत्रुं Pt. 4. 17.
4 To turn or direct towards
पापान्निवारयति योजयते हिताय Bh. 2. 72.
5 To excite, urge, instigate.
6 To perform, achieve.
7 To prepare, arrange, equip.
8 To yoke, harness.
9 To apply, fix, set, place.
10 To furnish or endow with.
11 To surround.
12 To despise, think lightly of.
13 To appoint to.
Desid. ( युयुक्षति-ते) To wish to join, yoke, give &c. {vII.v} {c1c} P., {c10c} U. (यीजति, योजयति-ते) To unite, join, yoke &c.
see युज् above. {vIII.v} {c4c} A. (युज्यते) To concentrate the mind (identical with the pass. of युज् I). {vIV.v} {c10c} A. (योजयते) To censure.
युज् a. (At the end of comp.) 1 Joined or united with, yoked, drawn by &c.
2 Furnished or filled with, possessed of.
3 Exciting, setting on.
4 Even, not odd.
m. 1 A joiner, one who unites or joins.
2 A sage, one who devotes himself to abstract meditation.
3 A pair, couple (n. also in this sense).
m. dual. 1 The sign Gemimi of the zodiac.
2 The two Aśvins.
Monier Williams Cologne
English1. युज् (cf. √ 2. यु) 7. Ā. (Dhātup. xxix, 7) युन॑क्ति, युङ्क्ते॑
(ep. also युञ्जति, °ते
योजति, °ते
युजे, युज्महे, 3. युजत युक्ष्व॑
युञ्जीयात्,
pf. युयो॑ज, युयुजे॑, , 3. sg. युयोजते, viii, 70, 7
अयोक्षीत्, अयौक्षीत् or अयुजत्
also Ā. अ॑युजि
and अयुक्षि, अयुक्त
fut. योक्ता॑,
योक्ष्यति, ib.
°ते,
योक्तुम्,
युजे॑,
युक्त्वा॑, ib.
युक्त्वा॑य,
-युज्य, ),
to yoke or join or fasten or harness (horses or a chariot),
to make ready, prepare, arrange, fit out, set to work, use, employ, apply, ib.
to equip (an army),
to offer, perform (prayers, a sacrifice),
to put on (arrows on a bow-string),
to fix in, insert, inject (semen),
to appoint to, charge or intrust with (loc. or ),
to command, enjoin,
to turn or direct or fix or concentrate (the mind, thoughts ) upon (loc. ),
(P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with योगम्),
to recollect, recall,
to join, unite, connect, add, bring together, (Ā. to be attached, cleave to, )
to confer, or bestow anything (acc. ) upon (gen. or ),
(Ā. with , to become possessed of
with आत्मनि, to use for one's self, enjoy, vi, 12)
to bring into possession of, furnish or endow with (instr.),
to join one's self to (acc. ),
(in ) to come into union or conjunction with (acc. ), :
युज्य॑ते (ep. also °ति
अ॑योजि),
to be yoked or harnessed or joined ,
to attach one's self to (loc. ),
to be made ready or prepared for (dat. ),
to be united in marriage,
to be endowed with or possessed of (instr. with or without सह),
(in ) to come into conjunction with (instr.),
to accrue to, fall to the lot of (gen. ),
to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc. ), belong to or suit any one (loc. or ), deserve to be (nom. ),
(with न) not to be fit or proper for (instr.) or to (inf. , also with pass. sense ‘ought not to be’),
:
योजयति (mc. also °ते
अयूयुजत्
योज्यते),
to harness, yoke with (instr.), put to (loc. ),
to equip (an army), draw up (troops),
to use, employ, set to work, apply, undertake, carry on, perform, accomplish,
to urge or impel to,
to lead towards, help to (loc. ),
to set (snares, nets ),
to put or fix on (esp. arrows),
to aim (arrows) at (loc. ),
to fasten on or in, attack, adjust, add, insert,
(with मनस्, आत्मानम् ) to direct the thoughts to, concentrate or fix the mind upon (loc. ),
to join, unite, connect, combine, bring or put together (also write, compose),
to encompass, embrace,
to put in order, arrange, repair, restore,
to endow or furnish or provide with (instr.),
to mix (food) with (instr.), vii, 218
to confer anything upon (loc. ),
(in ) to ascertain or know (जानाति) the conjunction of the moon with an asterism (instr.), iii, 1, 26, 11
(Ā.) to think little of, esteem lightly, despise, in xxxiii, 36 :
युयुक्षति, to wish to harness or yoke or join
to wish to appoint or institute,
to wish to fix or aim (arrows),
(Ā.) to wish to be absorbed in meditation, devout, :
योयुज्यते, योयुजीति or योयोक्ति
Monier Williams 1872
Englishयुज् 1. युज् (connected with rt. 2. यु),
cl. 7. P. A. युनक्ति, युङ्क्ते (said to be
also cl. 1. P. योजति), युयोज, युयुजे (Ved. 3rd pl.
युयुज्रे), योक्ष्यति, -ते, अयुजत् or अयौक्षीत्,
अयुक्त (epic forms (अनु)युञ्जसे, 3rd sing. युञ्जते,
अयुञ्जम्, युञ्जत
Vedic forms युजे, युनजते,
योज, योजम्, योजते, युयोजते, अयुजि, अयुज्रन्,
युजन्त, अयुक्षत), योक्तुम् (Ved. Inf. युजे),
to yoke, join, attach, join together, unite, fasten,
connect, add
to harness, put to (horses, &c.)
to
join one's self to, come into union or conjunction
with (e. g. रोहिणीं शशी युनक्ति, the moon unites
with Rohiṇī)
to adhere, cleave to (A.)
to apply,
fit, fix
to use, employ, make use of
to make
ready, prepare, fit out, arrange
to appoint, institute
to enjoin, charge
to put on, place on, fix on, fasten
on (as an arrow on a bow-string)
to put in, infix,
insert, inject
to fix the mind (मनस्, चित्तम्, &c.)
on anything (loc.)
to direct, turn, bend the thoughts
(चिन्ताम्, &c.) towards any object (loc.)
to concen-
trate or fix the mind (in order to obtain union with
the Universal Spirit)
to be absorbed or deeply en-
gaged in meditation, meditate, think upon
to join
or connect with (with inst.), bring into the posses-
sion of, furnish or endow with (with inst.), bestow
anything (acc.) upon any one (loc. or gen.), grant,
confer: Pass. युज्यते (ep. also युज्यति), Aor. अयोजि,
to be yoked or joined
to be fastened or united
to
be harnessed
to be put to
to join or connect one's
self with, be in conjunction with, to adhere, cleave
to
to be applied
to be fit or proper, to be adapted
or suitable, to be right
to be made ready or pre-
pared
to be placed or fixed on, to be directed
towards
to be absorbed or immersed in
to medi-
tate
to be joined or endowed with or possessed of
(with inst.)
to participate in, attain to, possess,
obtain (with inst.): Caus. योजयति, -यते, -यितुम्,
Aor. अयूयुजत्, to cause to join or unite
to cause
union or conjunction
to yoke, harness, put to
to
join, unite, fasten, connect, add
to apply, fix, fit,
place, lay
to use, make use of
to prepare, arrange,
equip, undertake, execute
to appoint, employ, com-
mission, appoint to (with loc.)
to fix on, place on
or in
to fix the mind (मनस् or आत्मानम्) on,
direct the thoughts &c. to (with loc.)
to concen-
trate the attention on, be immersed or engrossed in
(with loc.)
to furnish or endow with (with inst.)
to make to possess or partake of (with inst.), cause
to share in, present with, bestow upon
to urge or
incite any one (acc.) to anything (dat.), to excite,
instigate
to surround
to think little of, esteem
lightly, despise (A.): Desid. युयुक्षति, -ते, to
wish to join or unite, to desire to appoint, to desire
to place in any employment or occupation
to wish
to fix or place
to be about to place or put on
to
intend to fix (the mind) on
to wish to be absorbed
in: Intens. योयुज्यते, योयुजीति, योयोक्ति
[cf. Gr.
ζεύγ-νυ-μι (ἐ-ζύγ-η-ν), ζεῦγ-μα, ζεῦγ-ος, ὁμό-ζυξ,
σύ-ζυξ, ζυγ-ό-ς, ζυγ-ό-ν
Lat. ju-n-g-o, ju-men-
tu-m, con-jux, jug-u-m, jugeru-m, juxta
Goth.
juk, ga-juk
Old Germ. joh, joch
Angl. Sax. geo-
can, geoce
Slav. ig-o
Lith. junga-s, jung-iu.]
2. युज्, क्, क्, क् (often at the end of comps.
when uncompounded the strong cases ought to
have a nasal inserted, e. g. युङ्, युञ्जौ, युञ्जस्,
युञ्जम्, युञ्जौ), yoked, joined, connected, joined
to, harnessed, drawn by, (चतुर्-युज्, drawn by four
horses
अश्व-सहस्र-युज्, drawn by a thousand
horses
हयोत्तम-युज्, drawn by the best horses)
yoked or joined together, any one who is joined
or yoked, a yoke-fellow, yoke-mate, companion
furnished or provided with, filled with, affected by,
possessed of, possessing (e. g. प्रीति-युज्, possessing
pleasure, pleased
काम-युज्, possessing, i. e. grant-
ing desires, cf. धर्म-युज्)
exciting, an exciter,
(युङ् भियः, exciter of fear)
in couples or pairs,
even, not odd, not single, not separate [cf. अ-युज्]
(क् or ङ्), m. a pair, couple, the number two
a
joiner, one who joins or unites
one who devotes
his time to abstract contemplation, a sage
a measure
of 300 poles (?)
युजौ, m. du. the sign of the
zodiac Gemini
the two Aśvins
[cf. Lat. con-jux,
con-jug-is.]
Macdonell
Englishयुज् YUJ, Ⅷ. (V., C.) yunákti, yuṅkté, 🞄Ⅵ. yuñja (E., rare), Ⅱ. yuj (almost 🞄invariably Ā.
RV., common), Ⅵ. Ā. yuja 🞄(RV.¹), Ⅰ. yója (RV., rare), harness, yoke 🞄(horses) to (in. , lc.), (car) with (in. )
fig. = 🞄prepare, equip (an army), perform (sacrifice), 🞄offer (prayer), employ, use, apply
fix 🞄(arrows) on the bowstring, against (lc.)
🞄fasten, put on (ornaments)
place or put on 🞄or in (lc.)
appoint to, entrust with (d., lc.)
🞄fix (affections) on any one (lc.)
concentrate 🞄(the mind or thoughts) on (lc.)
P. Ā. concentrate 🞄oneself, meditate deeply (± yogam)
🞄recollect, recall (anything
E.)
join, unite, 🞄connect, with (in. )
Ā. unite oneself with 🞄(in. ) in marriage
associate oneself with 🞄(in. )
connect any one with anything = associate, 🞄furnish, endow with (in. )
bestow anything 🞄(ac.) on any one (g., lc.), on oneself 🞄(ātmani) = use for oneself (Ā.)
ps. yujyate, 🞄prepare oneself for (d.)
attach oneself (also 🞄fig.) to (lc.)
be joined or united (also in 🞄marriage)
be bound by (duty: in. )
be joined 🞄with = become possessed of, gain, receive, attain 🞄anything (in. ± saha)
accrue to any one 🞄(g.)
be adapted to, fit anything (in. ), be 🞄fitted for (lc.)
be applicable to or suitable 🞄for any one (lc.)
be right
be appropriate 🞄or becoming
be fit or deserve to be (nm. )
🞄properly belong to or suit any one (g., lc.)
🞄be logically correct: w. na, not be suitable, 🞄proper, becoming, appropriate, or advisable 🞄for (in. , g.) to (inf. )
ought not to be (inf. 🞄w. ps. mg.)
cs. yojaya, P. (Ā. metr.) yoke, 🞄to (lc.), with (in. )
equip (an army), draw 🞄up (troops)
employ, use
carry on (conversation)
🞄undertake, begin
appoint to, entrust 🞄with (lc.)
urge, instigate to (d.)
assist 🞄any one to (lc.)
set (snares, nets)
fix (esp. 🞄arrows), on (lc.), aim (arrows) at (lc.)
attach, 🞄adjust (lute-strings, etc.), to (lc.)
place in, 🞄put into (lc.)
concentrate (the mind) on (lc.)
🞄[Page246-1] 🞄join, unite, bring together, with (in. )
put 🞄together, compose
arrange
embrace with 🞄(in. )
finish
provide, furnish, endow, with 🞄(in. )
mix (food) with (in. )
bestow anything 🞄(ac.) on (lc.): pp. yojita, provided 🞄with (in. or —°)
des. yuyukṣa, P. wish to 🞄appoint
wish to aim (arrows) at (d.). anu, 🞄seek to come up with, pursue (Br.)
ask or 🞄question (ac.), about (ac.)
examine (a witness)
🞄instruct
attach oneself to, take service 🞄with (ac.): pp. instructed
accompanied 🞄by (—°)
devoted to, intent on (ac.). pari‿anu, ply with questions (only gd. & pp.). 🞄abhi, Ā. march against, attack (ac.)
operate
🞄set about anything (ac.)
prepare to (inf. )
🞄treat (medically) with (in. )
P. charge or 🞄entrust any one (ac.) with (lc.)
ps. be accused 🞄of or charged with (an offence: ac.): 🞄pp. abhi-yukta, attacked
accused, prosecuted
🞄concentrated
careful of, devoted to, 🞄intent on (lc. or —°)
well-versed or proficient 🞄in (lc. or —°)
claimed, demanded
cs. provide 🞄(ac.) with anything (in. ). prati‿abhi, Ā. 🞄make a counter attack on (ac.): pp. attacked 🞄by (in. )
cs. bring a counter charge against 🞄(ac.). ā, yoke, to (lc.)
Ā. put on, adjust 🞄(an ornament)
bestow anything (ac.) on 🞄(lc.): pp. yoked to (lc.)
concentrated, intent
🞄*appointed to, commissioned with (g., 🞄lc.)
possessed of (—°)
cs. pp. placed upon, 🞄attached to (lc.)
composed or fashioned of 🞄(—°). upa‿ā, P. yoke (RV.). sam-upa‿ā, 🞄pp. filled with (in. ). sam-ā, prepare, equip
🞄entrust anything (ac.) to (lc.)
come into 🞄conflict with (in. ): pp. sam-ā-yukta, come 🞄into contact with (in. )
connected, united, 🞄furnished, or endowed with (in. , —°)
cs. 🞄provide with (in. ). ud, get ready or prepare, 🞄set to work, to (inf. )
depart (Br.): 🞄pp. prepared, ready, zealous, assiduous, 🞄strenuous (w. d., lc., prati + ac., —°)
cs. excite, 🞄instigate, to (d.). sam-ud, cs. urge, 🞄instigate to (d.). upa, Ā. (P.) yoke (V.)
🞄associate oneself with (ac.
RV.)
attach 🞄oneself to, enter the service of (ac.)
appropriate
🞄trouble oneself about (lc.)
use, employ
🞄enjoy
eat, consume
ps. be employed, 🞄be applicable, suitable, useful, requisite (w. 🞄g. of prs., d. of object, lc. of sphere): pp. 🞄upayukta, eaten up, consumed
applicable 🞄to, suitable, necessary, or requisite, for any 🞄one (g.), appropriate, for (lc. or —°)
worthy, 🞄deserving (person)
cs. come into contact 🞄with (ac.)
employ
cause to be consumed 🞄by sthg. (2 ac.). pari‿upa, pp. consumed. 🞄vi‿upa, trouble about (lc.). sam-upa, consume
🞄cs. id. ni, gnly. Ā. tie up, bind, to (lc.): 🞄sp. of the sacrificial animal to the post
yoke 🞄to the pole (dhuri), also = place at the head, 🞄impose the heaviest burden on
join (the 🞄hands)
attach to or make dependent on 🞄any one (d., lc.)
constrain, urge to (lc.)
🞄appoint to, entrust with, order or commission 🞄to (d., lc., inf. , or -artham
ord. mg.)
🞄appoint any one as (2 ac.)
enjoin (ac.) on 🞄(lc.)
call to account (only fp.)
place in 🞄(lc.), lead into (a path: lc.)
direct (the 🞄mind or gaze) to (d., lc.)
apply: pp. niyukta, bound
ordered, directed, authorized, 🞄commissioned, appointed (ord. mg.), to (d., 🞄lc., inf. , —°, -artham)
directed towards (lc.)
🞄placed
prescribed: -m, ad. necessarily
cs. 🞄yoke, to (lc.)
attach or fasten to (lc.)
direct, 🞄urge, call upon to (d., prati + ac., or 🞄-artham)
coerce, constrain, or force to (lc. 🞄or -artham)
appoint to (an office), employ 🞄in (an occupation: lc.)
appoint as, make 🞄(2 ac., in order to, inf. )
confer (an office) 🞄on (lc.)
set, lay (snares), place upon, bring 🞄to (lc.)
fix (the mind) on
reduce to (servitude), 🞄bring to or into (sorrow, danger: lc.)
🞄bestow (ac.) on (lc.), devote (oneself) to 🞄[Page246-2] 🞄(d.)
set about, perform (a rite)
apply (intellect)
🞄endow or provide (ac.) with (in. ). 🞄punish with (in. ). anu-ni, attach to, make 🞄dependent on (lc.). vi-ni, Ā. (P.) loose, detach
🞄discharge (arrows), at (lc.)
appoint 🞄to, entrust with, destine for (d., lc., -artham)
🞄direct (the mind) to
use, employ, apply
🞄eat
ps. fall to pieces, decay (house, body)
🞄cs. appoint or direct to, entrust with (lc., 🞄-artham, -arthāya)
entrust (ac.) to (lc.)
🞄present or offer (ac.) to (d.)
use, employ
🞄perform. saṃ-ni, bring into (distress, lc.)
🞄order, direct any one (ac.): pp. ordered
🞄joined with (—°)
cs. bring into (lc.)
appoint 🞄to, entrust with (lc., -artham, -arthāya)
🞄allot: pp. directed, urged
allotted. nis, 🞄pp. niryukta, erected, built. pra, Ā. yoke, 🞄to (lc.)
set in motion, throw, level, discharge 🞄(missiles), at (d., lc.)
utter or address (words, 🞄etc.) pronounce (a blessing), recite (a verse)
🞄display, exhibit (anger, contempt), towards 🞄(lc.)
fix (the mind, thoughts) on (lc.)
direct, 🞄order, urge (to, d., lc.)
choose as (2 ac.)
🞄lead or bring to or into (ac.)
place upon 🞄(lc.)
use, employ (ord. mg.)
perform, do, 🞄accomplish, contrive, execute
represent on 🞄the stage, act
undertake
cause, produce
🞄lend (for use or interest)
ps. be in use
be 🞄suitable or appropriate, conduce to (d.): pp. 🞄-prayukta, yoked
stirred (by the wind)
🞄employed, used
done
lent
suitable, appropriate
🞄resulting from
imps. behaved 🞄or acted towards (lc. or prati + ac.)
cs. 🞄throw, discharge (missiles), at (lc.)
pronounce 🞄(blessings)
concentrate (the mind)
🞄show, exhibit (a feeling), towards (d., lc.)
🞄urge, send away, to (lc.)
appoint to (lc.)
🞄entrust (ac.) to (d.)
undertake
represent 🞄on the stage
cause to be represented or exhibited 🞄by (in. )
use, employ
take (interest, 🞄vṛddhim)
invest (capital, prayogam)
be 🞄applicable
aim at, have in view
des. wish 🞄to use, require. anu-pra, Ā. affix, to (ab.)
🞄pursue (V.)
follow (V.). prati-pra, P. attach 🞄in place of sthg., substitute (Br.)
Ā. discharge 🞄(a debt). vi-pra, separate from, deprive 🞄of (in. )
ps. be separated from: pp. 🞄vi-pra-yukta, separated or far from, free from, 🞄lacking (in. or —°)
cs. separate from, deprive 🞄of (in. )
free from (in. ). saṃ-pra, ps. 🞄be joined, with (in. )
have carnal connexion 🞄with (in. )
be involved in or guilty of (in. ): 🞄pp. joined, united, connected, mingled, or 🞄provided with (in. , —°)
come into contact 🞄with (in. )
come to blows (du.)
engaged in 🞄(—°)
dependent on (lc.)
urged
concentrated, 🞄intent
cs. make ready
connect, 🞄with (in. )
broach (a question)
use, employ. 🞄prati, yoke or attach to (ac.
RV.)
discharge 🞄(a debt)
cs. adjust (an arrow). vi, 🞄P. disconnect, separate
P. Ā. free from, deprive 🞄of (in. , rarely ab.)
Ā. forsake or leave 🞄any one (ac.)
abate, leave off
ps. be separated, 🞄from (in. )
be freed from or deprived 🞄of, lose (in. )
break (a vow: in. )
relax, 🞄cease, depart: pp. viyukta, separated
disunited
🞄separated from, free from, destitute 🞄of, lacking (in. , —°)
cs. separate
free from 🞄(ab.)
deprive of (in. )
take away (life): pp. 🞄viyogita, separated from (in. , —°)
deprived 🞄of (in. , —°). sam, P. bring together, connect, 🞄unite
bind
provide, furnish, endow, with 🞄(in. )
league oneself together (du.
RV.)
🞄fix (the mind) on (lc.)
ps. have carnal 🞄(grāmyadharmatayā) connexion
be joined 🞄with (in. )
be united with in marriage
🞄meet or fall in with (in. )
become possessed 🞄of (in. ): pp. saṃyukta, joined, united, combined, 🞄all together (pl. )
conjunct (consonants)
🞄connected, related
provided, endowed, 🞄filled, or accompanied with, possessed 🞄of (in. , —°)
connected with, relating to (—°)
🞄[Page246-3] 🞄placed in (lc.)
cs. yoke
equip (an army)
🞄restrain (the senses)
adjust or discharge (a 🞄missile)
fix (the mind or gaze) on (lc.)
🞄attach to (lc.)
appoint
deliver anything 🞄(ac.) to (g.)
join, unite, bring together, with 🞄(in. )
provide, supply, present, or endow, 🞄with (in. )
institute, perform
Ā. concentrate 🞄oneʼs mind. vi-sam, pp. separated 🞄from, destitute of, lacking
keeping away 🞄from, neglecting (in. ).
Benfey
English1. युज् युज् (akin to 1. यु), ii. 7,
युनज्, युञ्ज्, Par. Ātm. i. 1, Par.
1. To
join, Chr. 290, 7 = Rigv. i. 64, 7 (ved.
अयुग्ध्वम्, ii. 2)
MBh. 3, 2489.
2.
To connect, Draup. 4, 24.
3. To en-
dow, Rām. 1, 9, 68.
4. To put to,
Chr. 291, 4 = Rigv. i. 85, 4
MBh. 1,
192.
5. To direct, to throw, Chr. 41,
2 (anomal. अयुञ्जम्).
6. To fix one's
mind in order to obtain union with
the universal spirit, Bhāṣāp. 64.
7.
To meditate, Bhāg. 6, 12.
8. To ap-
point, MBh. 2, 1290.
9. To employ,
Man. 6, 12. Ptcple. of the pres. Ātm.
युञ्जान, Suitable, MBh. 3, 15633.
1. One who endeavours to obtain
union with the universal soul, or one
who is engaged in the religious exer-
cise called योग, Bhāṣāp. 64.
2. A
charioteer. Pass., and i. 4, Ātm. (in
epic poetry also with the terminations
of the Par.).
1. To be fit, becoming,
Hit. iv. d. 11
Pañc. 61, 4
i. d. 283
(Par.).
2. To be placed, Hit. iv. d.
76 (cf. Böhtl. Ind. Spr. 3265).
3. To
attach one's self to, Hit. iv. d. 65.
4.
To make one's self ready, Bhag. 2, 38.
5. To unite one's self with, to attain,
Man. 2, 78.
6. To be obliged, Man. 7,
144.
7. To meditate, Bhag. 2, 50.
Ptcple. of the pf. pass. युक्त।
1. Joined.
2. Fit, Pañc. 69, 10.
3. Proved.
4.
Endowed with, Hit. iv. d. 33 (कालेन न,
Not endowed with, not seizing the right
time
cf. Hit. iv. d. 47: अ-लाल-सैन्य
-युक्त, Not possessed of an army at the
right time).
5. Employed.
6. Occu-
pied, Man. 3, 75.
7. Intent on, 8, 142.
8. Occupied in the performance of the
Yoga.
9. A student, Man. 2, 223.
10. °तम्, adv. Well, Vikr. 12, 6.
11.
Comparat. युक्ततर, One who is to
the utmost on his guard, Man. 7,
186. The sage who has acquired
union with the universal soul, Bhāṣāp.
64. ता, A plant, commonly Eláni.
A measure of four cubits.
अ-, 1. negligent, Rām. 3, 37, 7.
2. not used to, ib. 3, 37, 23. 3. un-
suitable, Pañc. 170, 8. क्षेम-युक्-
त + म्, adv. in a prosperous way, Rām.
1, 13, 10.
तपस्-, devout, Chr. 9,
41.
विधान-, conformable to the
sacred precepts, Chr. 51, 19. Ptcple. of
the fut. pass. योग्य।
1. Fit, Hit. ii. d.
73.
2. Suitable, Hit. i. d. 62, M.M.
3.
Able, Rājat. 5, 249.
4. Clever. See
s. v.
अर्थ-, profitable,
Daśak. in Chr. 181, 6. Caus., and i.
10, Par.
1. To join, Hit. i. d. 53, M.M.
Rājat. 5, 104
to fix (a snare), Hit. 46,
9, M.M.
2. To achieve, Rājat. 5, 403.
3. To treat, Pañc. iv. d. 74.
4. To
bring on, to instigate, Pañc. iv. d. 18.
5. To entangle, Pañc. ii. d. 125 (Ātm. ).
6. To mix, Man. 7, 218.
7. To oblige,
Chr. 18, 34.
8. To put to, Rām. 2, 82,
31.
9. To place, Hit. iii. d. 80.
10. To
appoint, Rājat. 5, 129.
11. To throw,
Chr. 33, 2.
12. To endow, Man. 1, 26
Vikr. d. 60.
13. To present with, to
give, MBh. 1, 6477.
14. To return, Daśak.
185, 12.
15. Pass. To belong, MBh.
3, 12313. i. 10, Ātm. † To despise. --
With the prep. श्रनु अनु, ii. 7, Ātm.
1. To examine, Man. 8, 31.
2. To
order, MBh. 4, 105.
3. To choose a
husband, MBh. 3, 15633. -- With अभि
अभि, Ātm.
1. To prepare for, Daśak.
in Chr. 190, 2.
2. To draw near, to
attack, 200, 23. Pass.
1. To be ac-
cused, Man. 8, 183
to be asked (in
lawsuit), Vikr. d. 96.
2. To be re-
buked, Man. 8, 50. अभियुक्त,
1.
Diligent, Vedāntas. in Chr. 217, 4
ever striving, Utt. Rāmac. 73, 8.
2.
Absorbed in meditation, Pañc. i. d.
345.
3. Attacked, assailed, Hit. iv. d.
24.
4. Hurt, Rām. 2, 10, 27.
5. Ac-
cused, prosecuted. Caus. To appoint,
Pañc. 163. 15. -- With आ आ, Ātm.
To put, MBh. 1, 7948. आयुक्त,
Commissioned, an agent, a deputy,
Bhaṭṭ. 8, 115. -- With समुपा सम्-उप
-आ, समुपायुक्त, Surrounded, MBh. 3,
10099. -- With समा सम्-आ, समा-
युक्त,
1. Connected, Man. 12, 28
united, Nal. 25, 8.
2. Surrounded,
MBh. 3, 3017.
3. Gifted, endowed,
Pañc. iii. d. 117
Hit. i. d. 174,
M.M. Caus. To join, MBh. 1, 7200
(to string). -- With उद् उद्, उद्युक्त,
1. Excited, Rām. 1, 1, 45.
2. Zealously
active, Hit. iii. d. 112
Rājat. 5, 331.
3. Extended, Lass. 67, 1. Caus. To
excite, to make ready, MBh. 5, 70. --
With समुद् सम्-उद्, Caus. To order
to act, Mālav. 9, 16. -- With उप उप,
Ātm.
1. To meddle, MBh. 5, 992.
2.
To employ for one's self, Man. 8, 40.
3. To enjoy, Megh. 13.
2. To con-
sume, MBh. 3, 57.
4. To attach one's
self to, MBh. 3. 15633. Pass.
1. To
be suitable, Pañc. 155, 8
to be of use,
Böhtl. Ind. Spr. 1915
to be necessary,
Pañc. i. d. 372
अन्-उपयुज्यमान,
Unable to be employed, quite weak,
Utt. Rāmac. 95, 1.
2. To employ for
one's self, MBh. 3, 12739.
3. To be
worth being regarded, Pañc. i. d. 37.
उपयुक्त,
1. Suitable, Hit. 98, 14 (किम्
उपयुक्तो ऽयम् एतद् वर्तनं गृह्णात्य्
अथानुपयुक्तो वा, Whether he de-
serves so large a pay or not
literally,
whether he receives so large a pay as a
suitable person, or as an unsuitable).
2. Touched by.
3. Taken.
4. Eaten.
औ-, unworthy, Śāk. 97, 3.
-- With समुप सम्-उप, To consume,
MBh. 3, 1538. -- With नि नि, Ātm.
1.
To place
to put to (as horses), Vikr.
d. 155
to place at the head, Hit. iii.
d. 128
to engage, Johns. Sel. 37, 19
to appoint, Man. 1, 28
Pañc. i. d. 82.
2. To constrain, Chr. 10, 3
to coerce,
Rām. 1, 1, 92
to harass, Man. 8, 186.
3. To order, Rām. 1. 54, 16.
4. To com-
mit, Man. 9, 64. नियुक्त,
1. Connected,
Hit. i. d. 158, M.M.
2. fastened, Rām.
1, 13, 31.
3. Placed, Hit. 81, 13.
4. As-
certained.
5. Engaged in.
6. Com-
manded, Rām. 1, 14, 34.
7. Appointed,
Hit. 58, 17.
8. Authorised, Man. 9,
58.
9. Offered, Man. 5, 16. A
functionary, Hit. ii. d. 105. Ptcple. of
the fut. pass. नियोज्य।
1. To be placed,
Pañc. i. d. 82.
2. To be ordered,
MBh. 12, 12358. A servant, Śāk.
d. 163.
अ-नियोग्य, and अ-नि-
योज्य, not suitable to be com-
manded, Rām. 2, 66, 7
MBh. 1, 3267.
Caus.
1. To order to be put. Hit. 46,
13.
2. To fasten, Pañc. 135, 4
to
bring (संदेहे, in danger), Pañc. 8,
21
to accustom, 21, 6.
3. To endow,
Pañc. 4, 25.
4. To employ, Man. 9,
324
Pañc. i. d. 413
pass. To em-
ploy one's self, Pañc. v. d. 68.
5. To
appoint, to charge, Rām. 1, 38, 10.
6.
To direct, Man. 9, 68
to order, to refer
(to an ordeal), Pañc. 97, 1.
7. To
coerce, Bhag. 3, 36.
8. To offer Pañc.
70, 3.
9. To present with, Pañc. 4,
25.
10. To perform, Man. 3, 204
to
make, Pañc. 24, 5. -- With विनि वि-नि,
1. To appoint, to charge, MBh. 1, 4152.
2. To use, Utt. Rāmac. 148, 10
Lass.
95, 9. विनियुक्त,
1. Separated, de-
tached, loosed, Johns. Sel. 31, 46.
2.
Parted with.
3. Appointed.
4. Ap-
plied to. Caus.
1. To appoint, Hit.
iii. d. 54.
2. To intrust, Man. 7, 226.
-- With संनि सम्-नि, To appoint, MBh.
1, 2500. संनियुक्त,
1. Appointed.
2. Attached to. Caus.
1. To appoint,
MBh. 1, 6912.
2. To allot, Pañc. ii.
d. 78. -- With विनिस् वि-न् स्, To throw,
Rām. 2, 23, 37. -- With प्र प्र,
1. To
put to, Chr. 291, 5 = Rigv. i. 85, 5.
2.
To put at the head, Bhaṭṭ. 3, 51.
3.
To join, Rām. 1, 17, 11.
4. To employ,
Man. 2, 159
Pañc. i. d. 39.
5. To
direct, Chr. 287, 4 = Rigv. i. 48, 4.
6.
To conduct, Mālav. 45, 9.
7. To
throw, Chr. 31, 11.
8. To give, Rām.
1, 13, 38.
9. To lend, Man. 8, 146.
10. To perform, Man. 2, 248.
11. To
represent, Mālav. 3, 10.
12. To be-
hove, to be convenient (i. 4, Ātm. , or
Pass.), Pañc. 224, 24. प्रयुक्त,
1.
Connected with, Rām. 1, 17, 14.
2.
Closely united.
3. Suitable, MBh. 1,
6845.
4. Endowed with.
5. Resulting
from, Hit. ii. d. 59.
6. Appointed,
Rām. 3, 51, 27.
7. Governed, Lass. 53,
10.
8. Lent, Man. 8, 49.
9. Done,
Śāk. 95, 13.
10. Lost in meditation.
Cause.
सु-, 1. closely con-
nected. 2. well managed. Caus.
1.
To throw, Chr. 31, 7.
2. To cause to
be exhibited, Utt. Rāmac. 111, 7.
3.
To show, Map. 3, 112.
4. To receive,
Man. 10, 117. Ptcple. of the fut. pass,
प्रयोज्य।
1. To be set to work.
2.
To be used. A servant Capital,
principal. -- With विप्र वि-प्र,
1. To
separate, Rām. 2, 53, 20.
2. To deprive,
MBh. 1, 6735. -- With संप्र सम्-प्र, To
connect, MBh. 1, 4475. संप्रयुक्त,
1. Joined.
2. Connected with, holding
any intercourse with, Man. 11, 179.
3.
Overtaken, reached. Caus. To con-
nect, MBh. 3, 1153. -- With वि वि, Ātm.
1. To separate, MBh. 3, 10924.
2. To
abandon, Chr. 47, 35 (Par., perhaps it
is to be changed to मोक्स्ह्यसि). Pass.
To be deprived, Pañc. i. d. 340
to
lose, Man. 7, 46
to violate, 5, 91. अ-वि-
युक्त, Not separated, Vikr. 78, 20.
अ-वियोज्य, Not to be deprived, Daśak.
in Chr. 196, 12. Caus. To cause to
leave, to break off from, Pañc. 31, 6.
2. To deprive, Pañc. 30, 10
MBh. 3,
2851
to rob, 1, 6225. -- With सम् सम्,
1. To unite, Man. 9, 22.
2. To endow,
MBh. 1, 6289
to endow with, Rām. 1,
1, 21. संयुक्त,
1. Connected, Chr.
59, 22.
2. Attached.
3. Accompanied.
4. Mixed.
5. Endowed with, Man. 1,
109. Caus.
1. To join, MBh. 3, 11762.
2. To endow with, MBh. 1, 6474
Pañc. 244, 5
to present with, Pañc.
30, 12.
3. To employ, MBh. 3, 816.
4. Ātm. To meditate, Chr. 38, 13. --
With विसम् वि-सम्, विसंयुक्त, Se-
parated from, neglecting, Man. 2, 80. --
Cf. Lat. jungere
ζεύγνυμι
A.S. geo-
can, geóce, help. -- Cf. युग।
2. युज् युज्,
I. Even, Man. 3,
277.
II.
1. A joiner.
2. One who
devotes his time to abstract speculation.
III. (n. ), A pair.
IV. Latter part of
comp. Joined, which are (horses)
put to, drawn by, Chr. 27, 7.
चतुर्-,
Drawn by four horses, MBh. 1,
8005.
हरि-, Drawn by (Indra's)
horses, Arj. 4, 32. -- Cf. Lat. -jux in
conjux.
Hindi
Hindiजुए को शामिल होने के लिए, पर ध्यान केंद्रित
Apte Hindi
Hindiयुज्
"रुधा* उभ*, , " - -
"संमिलित होना, मिलना, अनुरक्त होना, संबद्ध होना, जुड़ना"
युज्
"रुधा* उभ*, , " - -
"जोतना, जीन कसकर संनद्ध करना, लगाना, इस्तेमाल करना"
युज्
"रुधा* उभ*, , " - -
"सुसज्जित करना, से युक्त करना"
युज्
"रुधा* उभ*, , " - -
"प्रयुक्त करना, काम में लगाना, इस्तेमाल करना"
युज्
"रुधा* उभ*, , " - -
"नियुक्त करना, स्थापित करना "
युज्
"रुधा* उभ*, , " - -
"निदेशित करना, (मन आदि का) स्थिर करना, जमाना"
युज्
"रुधा* उभ*, , " - -
अपना ध्यान संकेन्द्रित करना
युज्
"रुधा* उभ*, , " - -
"रखना, स्थिर करना, जमाना "
युज्
"रुधा* उभ*, , " - -
"तैयार करना, सुव्यवस्थित करना, सज्जित करना, युक्त करना"
युज्
"रुधा* उभ*, , " - -
"देना, प्रदान करना, सादर समर्पित करना "
युज्
"रुधा*, कर्मवा* " - -
संमिलित होने के योग्य
युज्
"रुधा*, कर्मवा* " - -
"प्राप्त करना, स्वामी होना"
युज्
"रुधा*, कर्मवा* " - -
"योग्य या सही होना, समुचित होना, उपयुक्त होना"
युज्
"रुधा*, कर्मवा* " - -
तैयार होना
युज्
"रुधा*, कर्मवा* " - -
"तुल जाना, लीन होना, निदेशित होना"
युज्
रुधा* उभ*प्रेर* - -
"सम्मिलित होना, मिलना एकत्र करना"
युज्
रुधा* उभ*प्रेर* - -
"उपहार देना, समर्पण करना, प्रदान करना"
युज्
रुधा* उभ*प्रेर* - -
"नियुक्त करना, काम पर लगाना, इस्तेमाल करना"
युज्
रुधा* उभ*प्रेर* - -
"मुड़ना, किसी ओर निदेशित करना"
युज्
रुधा* उभ*प्रेर* - -
"उत्तेजित करना, प्रेरित करना, भड़काना"
युज्
रुधा* उभ*प्रेर* - -
"सम्पन्न करना, निष्पन्न करना"
युज्
रुधा* उभ*प्रेर* - -
"तैयार करना, सुव्यवस्थित करना, सुसज्जित करना"
युज्
"रुधा* उभ*, इच्छा* , " - -
"सम्मिलित होने की इच्छा करना, जोतने की इच्छा करना, देने की कामना करना"
युज्
"भ्वा* चुरा* पर* , " - -
"जोंड़ना, मिलाना, जोतना"
युज्
दिवा* आ* - -
मन को संकेन्द्रित करना
युज्
वि* - युज् + क्विन्
"जुड़ा हुआ, मिला हुआ, जुता हुआ, ख़ीचा जाता हुआ"
युज्
वि* - -
"सम, अविषम"
युज्
- -
"सम्मेलक, जो जोड़ देता है, मिला देता है"
युज्
- -
"ऋषि मुनि, जो अपने आपको भावसमाधि में संलग्न रखता है"
युज्
- -
"जोड़ा, दंपती "
Shabdartha Kaustubha
Kannadaयुज्(क्)
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಚಿತ್ತವೃತ್ತಿನಿರೋಧವುಳ್ಳ /ಸಮಾಧಿಯಲ್ಲಿರುವ
निष्पत्तिः - > युज (समाधौ) - "क्विप्" (३-२-६१)
व्युत्पत्तिः - > युज्यते
युज्(क्)
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಯುಗ್ಮ /ಒಂದು ಜೊತೆ /ದ್ವಂದ್ವ
व्युत्पत्तिः - > युज्यते परस्परम्
युज्(क्)
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಸಮವಾದ /ಸಮಸಂಖ್ಯೆಯುಳ್ಳ
प्रयोगाः - > "युक्षु कुर्वन् दिनर्क्षेषु सर्वान् कामान् समश्नुते । अयुक्षु तु पितॄन् सर्वान् प्रजां प्राप्नोति पुष्कलाम् ॥"
उल्लेखाः - > मनु० ३-२७७
युज्(ङ्)
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಸೇರಿಕೊಂಡಿರುವ /ಒಟ್ಟಿಗೆ ಕಲೆತಿರುವ /ಒಟ್ಟುಗೂಡಿರುವ
निष्पत्तिः - > युजिर् (योगे) - "क्विन्" (३-२-५९)
युज्(ङ्)
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಸಮವಾದ /ಸಮಸಂಖ್ಯೆಯ
प्रयोगाः - > "युजोर्जेन सरिद्भर्तुः पथ्यावक्त्रं प्रकीर्तितम्"
उल्लेखाः - > वृ० र०
युज्(ङ्)
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಒಟ್ಟಿಗೆ ಸೇರಿಸುವವನು /ಒಟ್ಟಿಗೆ ಕೂಡಿಸುವವನು
प्रयोगाः - > "भ्रातरं युङ् भियः सङ्ख्ये घोषेणाऽपूरयन् दिशः"
उल्लेखाः - > भट्टि० ६-११८
L R Vaidya
Englishyuj {% (III) vt. 7U (pp. युक्त
pres. युनक्ति, युंक्ते
desid. युयुक्षति-ते) %} 1. To unite, to join, रविपीतजला पतात्यये पुनरोधेन हि युज्यते नदी K.S.iv.44
2. to apply, to use, प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते Bg.xvii.26
3. to prepare, to make ready
4. to concentrate the mind, to meditate, युंजन्नेवं सदात्मानं योगी नियतमानसः Bg.vi.15
5. to grant, to endow
6. to design, to intend.With अनु-, (Atm.) 1. to ask, किं वस्तु विद्वन्गुरवे प्रदेयं त्वया कियद्वेति तमन्वयुंक्त R.v.18, Sis.xiii.68
2. to examine.With अभि-, (Atm) 1. to accuse, to attack, M.viii.193
2. to sue for, to claim, विभावितैकदेशेन देयं यदभियुज्यते Vikr.iv.With उद्-, 1. to make effort, to endeavour
2. (Atm.) to prepare.With उप-, (Atm.) 1. to take, to experience, R.xviii.46
2. to use, to employ, पणबंधमुखान्गुणानजः षड्गुणयुंक्त समीक्ष्य तत्फलम् R.viii.21
3. to enjoy, to eat, Bt.viii.39.With नि-, (Atm.) 1. to order, to appoint, (with a loc.), अवैमि ते सारमतः खलु त्वां कार्ये गुरुण्यात्मसमं नियोक्ष्ये K.S.iii.13
2. to join.With प्र-, (Atm.) 1. to employ, to order, अरण्ययाने सुकरे पिता मां प्रायुंक्त राज्ये बत दुष्करे त्वाम् Bt.iii.51, K.S.vii.35
2. to lend money, M.viii.146
3. to give, to bestow, to confer, इत्थं प्रयुज्याशिषमग्रजन्मा R.v.35
4. to move, to set in motion, मरुत्प्रयुक्ताश्च मरुत्सखाभम् R.ii.10
5. to employ, to use, सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते Bg.xvii.26
6. to perform, to represent on the stage, यदिदं वयं मृच्छकटिकं नाम प्रकरणं प्रयोक्तुं व्यवसिताः Mrich.i.
7. to make effort.With वि-, (Atm.) 1. to separate, K.S.v.26
2. to leave, to abandon, R.xiii.63
3. to send.With विनि-, 1. to appoint or employ
2. to expend, to use
3. to involve in, to apportion, प्रत्येकं विनियुक्तात्मा कथं न ज्ञास्यसि प्रभो K.S.ii.31.With सम्-, to unite, संयोक्ष्यसे स्वेन वपुर्महिम्ना तदेत्यवोचत्स तपोनिधिर्माम् R.v.5.
yuj {% Pass. (युज्यते) %} 1. to be fit or suitable, या यस्य युज्यते भूमिका तां भावेन सर्वे वर्ग्याः पाठिताः M.M.i.
2. to be right, to be explicable
3. to be ready, ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि Bg.ii.38
4. to be striving or intent upon, M.i.108.With वि-, to be separated from.With संप्र-, to be engaged in any business.
yuj {% Caus. (योजयति-ते) %} 1. to join
2. to achieve, to perform, M.viii.354
3. to instigate
4. (Atm.) to oblige
5. to put to, पापान्निवारयति योजयते हिताय Bhartr.ii.17.With नि-, to yoke, to harness.With सम्-, to unite.
Bopp
Latin1. युज् 7. P. A.
1) jungere, conjungere. DR. 4. 24.: वाक्यैर्
वाक्यानि युञ्जती (sic cum ed. Calc. pro योजती
cl. 1. legendum esse videtur)
N. 12. 89.: आत्मानं श्रेय-
सा योक्ष्ये. Jungere currum equis etc. vel jungere equos
etc. curru. MAH. 3. 11761.: युज्यताम् (रथः)
3. 13035.:
योक्ष्यन्ति धुरि धेनुकाः
RIGV. 14. 12.: युङ्क्ष्व ह्य् अ-
रुषी रथे «junge utique impigras currui equas». Se con-
jungere matrimonio cum aliquâ (ATM.). MAH. 1. 4421.:
तया…युयुजे. Instruere aliquem aliqû re. R. Schl. I.
9. 68.: भोगैर् एनं युयोज
MAH. 1. 7982.: ताम् आ-
शीर्भिर् युञ्जत. Alligare. A. 11. 5.: किरीटम् मे स्व-
यम् इन्द्रो युयोज. -- युक्त junctus, de curru. N. 19. 20.
Praeditus. H. 4. 8.: तेजसा युक्तः.
2) injungere, adhibe-
re, praeficere, c. loc. rei (v. praef. नि). MAH. 2. 1290.:
तान् सर्वान्…युयोज स यथायोगम् अधिकारोषु.
3) emittere, conjicere, jaculari sagittas. MAH. 3. 12309.:
मा युङ्क्ष्व दिव्यान्य् अस्त्राणि.
4) dirigere, attendere,
intendere, applicare, colligere cogitationem, mentem,
animum (aut expresso aut omisso animi nomine). BH.
6. 10.: युञ्जीत…आत्मानम् (Schol. युञ्जीत समाहि-
तङ् कुर्यात्)
12.: योगं युञ्ज्यात् cogitationem, animi
collectionem intendat
15.: युञ्जन्न् आत्मानम् colli-
gens, intendens animum (Schol. समाहितङ् कुर्वन्).
युक्त intentus meditationi, defixus in meditatione. BH. 6.
14.
5) cogitare. SA. 5. 6.: तम् मुहूर्तङ् क्षणम् वेलान्
दिवसञ्च युयोज ह. -- Pass.
1) jungi, conjungi, in-
strui
alligari (v. supra).
2) cum loc. convenire, con-
gruere, aptum, idoneum esse alicui rei. BH. 17. 26.: प्र-
शस्ते कर्मणि तथा सच् छब्दः पार्थ युज्यते
RAGH.
18. 41.: शब्दो महाराज इति…तस्मिन् युयुजे
SA. 3.
10.: न मद्विधे युज्यति वाक्यम् ईदृशम् (metri causâ
termin. P.). युक्त conveniens, aptus, idoneus. SA. 3. 12.
4. 7. H. 2. 29.
3) c. dat. se dedere, applicare alicui rei.
BH. 2. 38.: युद्धाय युज्यस्व
50.: योगाय युज्यस्व. --
In dial. Vêd. युज् etiam cl. 1 mam sequitur, e. c. RIGV.
82. 1. (Cf. यु
lat. jungo, conjux, jugum
gr. ΖΥΓ, ζεύγνυμι, ζυγόν, ζυγός
lith. jungiu jugum impono, jun-
ga-s jugum
slav. igo, v. युग. Huc etiam traxerim goth.
liuga nubeo, liugaith nubet = योजयति (v. युज् cl. 10.
et gr. comp. 109^a). 6.) mutatâ semivocali य् in l, v. यकृत्,
servatâ mediâ contra generalem legem, sicut e. c. in
BUG = 1. भुज्.)
c. अनु
1) interrogare. MAN. 8. 79.: साक्षिणः…अनुयु-
ञ्जीत
8. 259.: इमान् अप्य् अनुयुञ्जीत (साक्षिणः)
RAGH. 5. 18.: किम् वस्तु विद्वन् गुरवे प्रदेयम्…इति
तम् अन्वयुङ्क्त.
2) jubere. MAH. 4. 105.: यद् यद्
भती ऽनुयुञ्जीत तत् तद् एवा ऽनुवर्तयेत्.
c. अभि
1) i. q. simpl. sgf. 3. अभियुक्त in cogitatione de-
fixus. BH. 9. 22.
2) aggredi, impugnare, offendere, con-
turbare, perturbare. R. Schl. II. 10. 27.: केना ऽभियुक्ता
ऽसि केन वा ऽसि विमानिता
MAN. 8. 50. 183. V. अ-
भियोग, अभियोक्तृ.
c. आ jungere equos. MAH. 1. 7948.: तुरगान् केचिद् आ-
युञ्जन्.
c. आ praef. सम् conjungere. N. 25. 8.: दमयन्त्या समा-
युङ्क्तम्.
c. उत् उद्युक्त excitatus. R. Schl. I. 1.: सूर्पणखवाक्याद्
उद्युक्तान् सर्वराक्षसान्. -- Caus. excitare. MAH. 5. 70.:
बलान्य् उद्योजयन्तु नः.
c. उप ATM.
1) jungere equos. RIGV. 39. 6.: उपो रथेषु
पृषतीर् अयुग्ध्वम् (pro अयुङ्ग्ध्वम्) «vehiculis macu-
latas cervas junxistis».
2) sibi adjungere alqm. DR. 4.
19.: न वै प्राज्ञा गतश्रीकम् भर्तारम् उपयुञ्जते । युञ्जा-
नम् उपयुञ्जीत न श्रियः प्रक्षये वसेत्.
3) sibi assu-
mere, suum facere alqd. MAN. 8. 40.: दातव्यं सर्ववर्णे-
भ्यो राज्ञा चौरैर् हृतन् धनम् । राजा तद् उपयुञ्जानश्
चौरस्या "प्नोति किल्विषम्.
4) adhibere, uti. MAH.
3. 12739.: यच्चै ऽव द्रव्यम् उपयुज्यते
RAGH. 8. 21.:
गुणान् षड् उपायुङ्क्त. उपयुक्त utilis. HIT. 98. 14.
5) convertere, impendere, collocare. MAH. 2. 1223.: इ-
च्छामि तत् सर्वम् (धनम्)…उपयोक्तुन् द्विजाग्रेभ्यो
हव्यवाहेच.
6) consumere, edere. MAH. 1. 702.: भै-
क्ष्यन् नो ऽपयोक्तव्यम्
709.: नै ऽतन् न्याय्यम् पय
उपयोक्तुम्
3. 57.: अन्नानि उपयोक्ष्यामहे वयम्.
Etiam P. MAH. 3. 6221.: उपयोक्ष्यति
12410.: उपयो-
क्ष्यामि.
c. नि
1) alligare. R. Schl. I. 13. 31.: नियुक्तास् तत्र पश-
वः.
2) coërcere. R. Schl. I. 2. 92.: चतुर्वर्ण्यञ्च लोके
ऽस्मिन् स्वे स्वे धर्मे नियोक्ष्यति.
3) ponere, collo-
care. IN. 5. 42.: गुरुस्थाने न माम् वीर नियोक्तुन्
त्वम् इहा ऽर्हसि
BR. 2. 14.: कथम्…इमाम् बालाम्
अनागसम् पितृपैतामहे मार्गे नियोक्तुम् अहम् उ-
त्सहे.
4) adhibere, uti, praeficer, c. loc. rei. MAN. 1. 28.:
यन् तु कर्मणि यस्मिन् स न्ययुङ्क्त प्रथमम् प्रभुः
7. 62.: नियुञ्जीत शूरान्…शुचीन् आकरकर्मान्ते भी-
रून् अन्तर्निवेशने
8. 9.: नियुञ्ज्याद् ब्राह्मणम् वि-
द्वांसङ् कार्यदर्शने
R. Schl. I. 1. 92.
5) mandare, ju-
bere. N. 18. 15.: नियोक्ष्ये ऽहं सुदेवम्. R. Schl. I. 54.
16.: नियुङ्क्ष्व माम्. -- नियुक्त jussus. R. Schl. I. 14.
34. 35. V. नियोग.
c. नि praef. वि mandare, jubere. MAH. 1. 4152.: कार्ये
त्वाम् विनियोक्ष्यामि.
c. नि praef. सम् id. MAH. 1. 2500.
c. निस् praef. वि emittere, conjicere, jaculari. R. Schl.
II. 23. 37.: विनिर्योक्ष्याम्य् अहम् वाणान् नृवाजिग-
जमर्मसु.
c. प्र
1) jungere. R. Schl. I. 17. 14.: यानेन…गोभिः श्वे-
तैः प्रयुक्तेन.
2) adhibere, applicare. MAN. 2. 159.: वाक्चै
ऽव मधुरा श्लक्ष्णा प्रयोज्या धर्मम् इच्छता
8. 130.:
एषु सर्वम् अप्य् एतत् प्रयुञ्जीत चतुष्टयम् (दण्डम्).
3) emittere, conjicere, jaculari sagittas. A. 4. 26.: ना
ऽहन् दिव्यान्य् अस्त्राणि…मानुषेषु प्रयोक्ष्यामि
RAGH.
7. 58.: प्रायुङ्क्त राजसु…गान्धर्वम् अस्त्रम्
MAH. 1.
6734.: शापः प्रयुक्तो ऽयम् मयि त्वया.
4) dare. RAGH.
11. 5.: आशिषम् प्रयुयुजे न वाहिनीम् «benedictio-
nem dedit, non exercitum»
R. Schl. I. 13. 38.: कौशल्या-
याः…प्रायुञ्जन्त तदा "शिषः.
5) jubere. BH. 3. 36.:
केन प्रयुक्तो ऽयम् पापञ् चरति.
6) facere. IN. 5. 19.:
गुरुपूजाम् प्रयुक्तवान्
MAN. 2. 248.: प्रयुञ्जानो ऽग्नि-
शुश्रूषाम्.
c. प्र praef. वि disjungere, privare, c. instr. R. Schl. I. 22.
8.: विप्रयुक्तो हि रामेण
II. 53. 20.: मया…विप्रायुज्य-
त कौशल्या
N. 15. 14.
c. प्र praef. सम् conjungere. MAH. 1. 4475.
c. वि disjungere, privare, c. instr. vel abl. N. 15. 13.: त-
या मन्दो व्ययुज्यत
MAN. 7. 46.: वियुज्यते ऽर्थधर्मा-
भ्याम्
MAH. 3. 10924.: एनम्…वियुनज्मि देहात्.
c. सम् conjungere. IN. 1. 2. Instruere, c. instr. rei. R.
Schl. I. 1. 21.: रामम्…यौवराज्येन संयोक्तुम् ऐच्छत्.
c. सम् praef. वि disjungere, privare. MAN. 2. 80.
2. युज् 10. P.
1) jungere equos, currum. N. 8. 19.: अश्वान्
योजयित्वा मनोजवान्
19. 18. 19. 20.
R. Schl. II.
82. 31.: अयूयुजन्न् उष्ट्रखरान् रथांश्च नागान् हयांश्चै ऽव.
2) conjungere, instruere. MAN. 1. 26.: द्वन्द्वैर् अयोज-
यच्चे ऽमाः सुखदुःखादिभिः प्रजाः
7. 218.: विषघ्नैर् अ-
गदैश्चा ऽस्य सर्वद्रव्याणि योजयेत्
MAH. 1. 3582.: त-
पसा योज्य देहम्. Donare alqm aliquâ re. MAH. 1.
6477.: यो रिपुं योजयेत् प्राणैः.
3) adhibere, praeficere,
c. loc. rei. MAH. 2. 1290.: भक्ष्यभोज्याधिकारेषु दुःशास-
नम् अयोजयत्.
4) emittere, conjicere, jaculari sagit-
tas. A. 10. 35.: दिव्यान्य् अस्त्राण्य् अयोजयम्.
c. आ praef. सम् conjungere, instruere. MAH. 1. 7200.: न
तद् धनुर् मन्दबलेन शक्यम् मौर्व्या समायोजयि-
तुम्.
c. नि
1) mandare. R. Schl. I. 38. 10.: अग्निन् नियोज-
यामासुः पुत्रार्थम्.
2) ducere, dirigere, impellere. c.
loc. rei. BR. 3. 11.: माञ्च धर्मे नियोजय
BH. 3. 1.: कर्म-
णि घोरे मान् नियोजयसि
3. 36.: बलाद् इव नियो-
जितः.
c. नि praef. वि
1) adhibere. HIT. 20. 19.: तन् तत्र नि-
योजयेत्.
2) imponere, committere alicui negotium, c.
loc. pers. MAN. 7. 226.: सर्वम् एतत् तु भृत्येषु विनि-
योजयेत्.
c. नि praef. सम् mandare, c. acc. pers. MAH. 2. 1291. R.
Schl. I. 38. 23.
c. प्र facere, exercere. MAN. 3. 112.: आनृशंस्यम् प्रयोज-
यन्.
c. प्र praef. सम् conjungere. MAH. 3. 1153.: सम्प्रयोज्य
वियोज्य.
c. वि disjungere, privare c. instr. rei. RAGH. 9. 66.: तान्
(चमरान्) वियोज्य सद्यः सितबालव्यजनैः. Sol-
vere, resolvere. MAH. 1. 6225.: प्राणान् वियोजयन् (v.
मुच्).
c. सम्
1) jungere, equis currum. MAH. 3. 11762.: रथं सं-
योजयामासुर् गन्धर्वैः (= हयैः).
2) adjungere, annec-
tere. A. 5. 15.: ज्याम्…गाण्डीवे समयोजयत्.
3) in-
struere, c. instr. rei. MAH. 1. 6474.: गान्धर्व्या मायये
ऽछमि संयोजयितुम् अर्जुनम्.
4) emittere, conjicere,
jaculari sagittas. MAH. 3. 816.: प्रज्ञास्त्रम् समयोजयम्.
Indian Epigraphical Glossary
EnglishLanman
English√yuj (yunákti, yuṅkté
yuyója, yuyujé
áyukta
yokṣyáti, -te
yuktá
yóktum
yuktvā́
-yújya
yojáyati).
—1. yoke
harness
make ready for draught, used
of wagon (101^17) as well as of steed (72^6)
then, generalized,
—2. make ready, set to
work, apply
use, e. g. the Soma-pressstones,
76^18
yukta, engaged upon (loc.),
busied with, 62^11
—3. unite
middle,
unite one's self with (instr.)
yujāná, in
company with, 73^12
—4. passive, be
united with (instr.), i. e. become possessed
of, 60^15
yukta: possessed of (instr.),
1^12
having…, at end of cpd, 65^12
—5. pass. be joined or made ready, and so
be fitted, suited
yukta, fit, suitable,
right, proper, 23^19
yuktam, adv. fitly,
rightly, etc., 36^2
—6. yojayati [1041^2],
apply
lay on, 102^11. [cf. ζεύγ-νυμι, Lat.
jung-o, ‘yoke, harness, join’
w. yugá,
‘yoke, ’ cf. ζυγόν, Lat. jugum, Ger. Joch,
Eng. yoke: for euphony, see 219.]
+ ud, mid. make one's self ready, set to
work, exert one's self.
+ upa, mid. harness, put tó, 73^13
apply,
use.
+ ni, mid.
—1. fasten to
—2. put (a
task) upon, commission
--caus. [1041^2],
set, lay, e. g. snares, 24^17. [for mg 2,
cf. niyoga
also Eng. en-join w. its Lat.
predecessor in-jungere.]
+ pra, apply, use
w. namaskāram,
employ, i. e. do adoration.
+ sam, join together, unite
saṃyukta,
at end of cpd: joined with, i. e. endowed
with, 34^4
connected with, i. e. having
reference to, 5912, 14.
Kridanta Forms
Sanskritयुज् (यु॒जँ॒ समाधौ - दिवादिः - अनिट्)
ल्युट् = योजनम्
अनीयर् = योजनीयः - योजनीया
ण्वुल् = योजकः - योजिका
तुमुँन् = योक्तुम्
तव्य = योक्तव्यः - योक्तव्या
तृच् = योक्ता - योक्त्री
क्त्वा = युक्त्वा
ल्यप् = प्रयुज्य
क्तवतुँ = युक्तवान् - युक्तवती
क्त = युक्तः - युक्ता
शानच् = युज्यमानः - युज्यमाना
युज् (यु॒जिँ॑र् योगे - रुधादिः - अनिट्)
ल्युट् = योजनम्
अनीयर् = योजनीयः - योजनीया
ण्वुल् = योजकः - योजिका
तुमुँन् = योक्तुम्
तव्य = योक्तव्यः - योक्तव्या
तृच् = योक्ता - योक्त्री
क्त्वा = युक्त्वा
ल्यप् = प्रयुज्य
क्तवतुँ = युक्तवान् - युक्तवती
क्त = युक्तः - युक्ता
शतृँ = युञ्जन् - युञ्जती
शानच् = युञ्जानः - युञ्जाना
युज् (यु꣡जँ꣡ संयमने - चुरादिः - सेट्)
ल्युट् = योजनम्
अनीयर् = योजनीयः - योजनीया
ण्वुल् = योजकः - योजिका
तुमुँन् = योजयितुम् / योजितुम्
तव्य = योजयितव्यः / योजितव्यः - योजयितव्या / योजितव्या
तृच् = योजयिता / योजिता - योजयित्री / योजित्री
क्त्वा = योजयित्वा / योजित्वा / युजित्वा
ल्यप् = प्रयोज्य / प्रयुज्य
क्तवतुँ = योजितवान् / युजितवान् - योजितवती / युजितवती
क्त = योजितः / युजितः - योजिता / युजिता
शतृँ = योजयन् / योजन् - योजयन्ती / योजन्ती
शानच् = योजयमानः / योजमानः - योजयमाना / योजमाना
धातुपाठः (Krishnacharya)
Sanskrit युज्
युज
समाधौ (चित्तवृत्तिनिरोधः)
दिवादिः
अकर्मकः
अनिट्
आत्मनेपदी
युज्यते
युज्
युज
संयमने
चुरादिः
सकर्मकः
सेट्
उभयपदी
योजयति-ते
आधृषीयः
युज्
युजिर्
योगे
रुधादिः
सकर्मकः
अनिट्
उभयपदी
युनक्ति-युङ्क्ते
Schmidt Nachtrage zum Sanskrit Worterbuch
German1. युज् mit अनु °zurückfordern (ein von Fremden benutztes Haus), Kauṭ. 190, 19. — Mit प्रत्यभि eine Gegenklage erheben (°Simpl.), Kauṭ. 149, 8 v.u. — Mit अत्युप zu sehr gebrauchen, Caraka 256, 19. — Mit निस्, निर्युक्त R. ed. Bomb. 3, 69, 39 wohl fehlerhaft für निर्मुक्त freigekommen von (Instr.), so v.a. mit Aufopferung von. — Mit प्र 16. Med. mit Lok. der Person, Jātakam. 29, 17. — Mit अतिप्र zu sehr gebrauchen, Caraka 256, 11. — Mit *विसंप्र, °युक्त frei von (Instr.), Mahāvy. 19, 48. — Mit प्रतिसम्, °युक्त in Verbindung stehend mit, Bezug habend auf, Jātakam. 12. 21. 28
Mahāvy. 109, 65.
Wordnet
Sanskrit अधिकृ, नियुज्, युज्, व्यादिश्
कार्यनिर्वहणाय कस्मिन् अपि कार्यभारनिधानानुकूलः व्यापारः।
"प्रहलैकस्मिन् क्षेत्रे विद्यमानं सस्यं लवितुं कृषकः पञ्च पुरुषान् अधिकरोति।"
युगम्, युगलम्, युग्मम्, युज्, द्वन्द्वः, द्वयी, द्वयः, द्वितयः
वस्तुनी ययोः उपयोगः एकसमयावच्छेदे भवति तथा च ये एकबुद्धिविषयतया गृह्येते।
"मम कन्या एकस्मिन् संवत्सरे पञ्च युगानि पादत्राणानि उपयुज्यते।"
संयुज्, युज्, संधा, सन्धा, व्यतिषञ्ज्
सम्बन्धविशेषयुक्तमेलनानुकूलः व्यापारः।
"विवाहः द्वे कुले संयुनक्ति।"
युज्, संयुज्, संधा, सन्धा, संसंज्, यु, संग्रन्थ्, सङ्ग्रन्थ्, संपृच्, सम्पृच्
वस्तूनां परस्परम् [एकस्य अवयवः अन्येन सह युक्तः भवति एतादृशः]आसञ्जनानुकूलः व्यापारः।
"अस्य आसन्दस्य छिन्नः भागः अयुज्यत।"
युज्, नियुज्
रथ-हलादि-संचालनार्थे अश्व-वृषभादीनां तेभ्यः यौत्रेण बन्धनात्मकः व्यापारः।
"कृषकः वृषभं हलेन कर्षणार्थे युनक्ति।"
संयुज्, घट्, युज्, ग्रथ्, संनियुज्, सम्बन्ध्, अनुबन्ध्, सन्धा, उपसन्धा, संश्लेषय्, संलग्नीकृ
वस्तुद्वयान् अथवा एकस्य एव वस्तुनः भागद्वयान् सीवनेन श्यानद्रव्येण वा लग्नीकरणानुकूलः व्यापारः।
"तष्ट्रा उत्पीठिकायाः आधारदण्डान् संनियुनक्ति। "
Tamil
Tamilயுஜ் : சேர, ஒட்டிக்கொள்ள, அடுக்க, தயாரிக்க, திடமாக்க, வைக்க, கொடுக்க, சமர்பிக்க.
वाचस्पत्यम्
SanskritCapeller
German1. युज्, युन॑क्ति, युङ्क्त॑, युजते u. युञ्जतिम् °ते
jochen, schirren, in Thätigkeit, setzen,
ausrüsten, bereiten, anwenden, anbringen,
auflegen, befestigen, anfügen,
stellen (धुरि) an die Spitze), anstellen
o. anweisen zu (Loc. o. Dat.), auftragen,
befehlen (Acc.), auf etw. (Loc.) richten
o. lenken (Geist, Sinn etc.) = sich vertiefen)
zusammenfügen, verbinden mit
(Instr.), jemd. mit etw. versehen o.
jemd. etw. zu teil werden lassen (Acc.
der Pers. u. Instr. der Sache, auch Loc.
der Pers. u. Acc. der S.). Med. teilhaft
werden (Acc.). Pass. Med. sich hängen
an (Loc.)
sich verbinden (auch ehelich).
Pass. युज्य॑ते (Gen. ) zu teil werden,
passen zu, sich schicken für (Instr. o.
Loc.)
recht o. richtig sein. Partic.
युजान॑ fahrend mit Instr.
युज्यमान
beschäftigt mit (Loc.)
युञ्जान dem es
wohl geht. p. p. युक्त॑ geschirrt, angespannt,
angestellt, beschäftigt mit
(Loc. o.) —°
gesammelt, aufmerksam,
vertieft
geschickt, erfahren in (Loc.)
bunden, vereinigt, begleitet von,
versehen, begabt mit (Instr. o.) —°
bezüglich auf, abhägig von —°
passend, richtig, recht (n. impers., ) dass
यद् o. Infin. ). Caus. योजयति, °ते
schirren, ausrüsten, gebrauchen, anwenden,
unternehmen, behinnen
anhalten
zu (Dat.), beauftragen mit (Loc.),
auf etw. (Loc.) richten o. richten o. lenken u. s. w.
(das Übrige wie Simpl. act.). p. p. योजित
versehen mit (—°)। अनु verfolgen,
in jemd. dringen, jemd. fragen nach
(2 Acc.). अभि sich machen an, kümmern
um (Acc.)
jemd. angreifen (meist
Med.). Pass. angeklagt o. eingeklagt
d. i. beansprucht werden
p. p. अभियुक्त
angegriffen, verklagt (j.)
bedacht auf,
bewandert in (Loc. o.) —°), sachverständig.
आ anschirren
Med. anlegen,
hineinlegen in (Loc.). P. p. आयुक्त behaftet
mit (—°)
*angeschirrt an (Loc.),
*beauftragt mit (Loc. o. Gen). समा
schirren, rüsten
anschicken,
aufmachen
p. p. उद्युक्त gerüstet,
bereit, eifrig zu (Dat., Loc.,
Acc. mit) प्रति o. —°). समुद् Caus. antreiben.
उप anschirren (meist Med.),
anwenden, gebrauchen
zu sich behmen,
genießen. Pass. zur Anwendung kommen,
am Platze, nötig, tauglich sein zu
(Loc. o. Dat.) p. p. उपयुक्त verbraucht,
verzehrt
nötig, tauglich, würdig. नि
(meist Med.) anbinden, befestigen an
(Loc.), stellen (धुरि wie Simpl. )
ver-
binden mit (Dat.). anweisen, anstellen
zu (Loc., Dat. o. Inf. ), richten auf
(Loc. o. Dat.), einsetzen als (2 Acc.).
p. p. नियुक्त angebunden, gefesselt, gekettet
an (Loc.), beauftragt, angestellt,
angewiesen zu (Loc.)
bestimmt, vorgeschrieben
adv. durchaus, notwendig.
Caus. anspannen, binden, an
-Stellen, anhalten zu (Loc. o.) अर्थम्),
einsetzen in (Loc.), als (2 Acc.)
jemd.
(Loc.) etw. (Acc.) übertragen
hinstellen,
aiflegen, anbringen, anwenden
jemd. (Acc.) mit etw. (Instr.) versehen.
संनि, p. p. संनियुक्त amgewiesen, bevollmächtig
verbunden mit (—°).
Caus., p. p. संनियोजित angewiesen,
angetrieben. प्र (meist Med.) anschirren,
in Bewegung setzen, schleudern, richten,
vorbringen, äußern
beginnen, unternehmen,
ausführen
anwenden, gebrauchen
jemd. antreiben, anstiften,
anweisen zu (Dat. o. Loc.), erwählen als
(2 Acc)
vollziehen, vollbringen, aufführen
(d.). Pass. passend sein
p. p.
प्रयुक्त angeschrifft u. s. w.
gebräuchlich,
passend, recht. विप्र trennen von (Instr.),
berauben
p. p. विप्रयुक्त getrennt von,
verlustig des (Instr. o.) —°). संप्र, p. p.
°युक्त verbunden, vermischt mit (Instr.
o. —°)
angetrieben, gesammelt, vertieft.
वि losmachen, trennen, befreien von
(Instr.). Pass. getrennt, beraubt, befreit
werden von (Instr.)
p. p. वियुक्त.
Caus. = vor Act
p. p. वियोजित getrennt,
gebracht um (Instr.). सम् verbinden,
vereinigen, versehen, ausrüsten
mit (Instr.). Pass. sich verbinden
(auch ehelich), teilhaft werden (Instr.).
p. p. सं॑युक्त verbunden (auch ehelich)
versehen, ausgerüstet, begabt mit (Instr.
o. —°). Cuas. schirren, ausrüsten,
legen (Pfeil), befestigen, richten, auf
(Loc.)
jemd, anstellen, etw. übergeben,
auftragen
verbinden, zusammenführen
versehen, beschenken mit (Instr.)
thun,
vollbringen.
Grassman
German√yuj [aus 1. yu erweitert
Cu. 〔144〕], 1〉 anschirren, anspannen Rosse oder andere Zugthiere [A.]
daher 2〉 bildlich anschirren, in Thätigkeit setzen [A.]
3〉 anschirren Rosse u. s. w. [A.] an den Wagen oder an die Deichsel [L., einmal {164, 19} auch I.]
daher 4〉 bildlich etwas [A.] anschirren, anlegen an [L.], oder anwenden bei [L.]
5〉 den Wagen, das Fahrzeug, den Pflug [A.] schirren, bespannen
daher bildlich 6〉 etwas [A.] zurüsten, zurichten, bereit machen
7〉 den Wagen [A.] bespannen mit [I.]
8〉 zusammenjochen [A.]
9〉 zusammenjochen [A.] mit [I.], angleichen Wagen schirren
daher 10〉 bildlich vereinigen, verbinden [A.] mit [I.] und 11〉 vereinigen, verbinden [A.]. Das Medium zeigt dieselben Bedeutungen, nur mit reflexiver Begriffswendung, z. B. yuyujé áśvān er schirrte seine Rosse an ({860, 11}
{905, 7}) u. s. w. Ausserdem zeigt das Med. folgende Bedeutungen: 12〉 me., sich selbst anschirren an [L.]
13〉 me., sich den Wagen schirren, fahren
14〉 me., sich den Wagen schirren mit [I.], fahren mit [I.]
15〉 me., sich anschirren oder rüsten zu [D.]
16〉 me., sich zum Kampfe rüsten
17〉 me., sich verbinden mit [I.]
18〉 yukténa (erg. mánasā) „mit gespanntem Geiste, aufmerksam“.
Mit abhí angreifen, siehe abhiyúgvan, abhiyúj.
ā́ 1〉 anschirren [A.]
2〉 anschirren [A.] an [L.].
úpa 1〉 anschirren [A.]
2〉 anschirren [A.] an [L., L. mit ā́]
3〉 me. sich anschliessen an [A.].
(ní) anbinden [A.] an [L.] AV.
prá 1〉 anschirren [A.], auch bildlich
2〉 anschirren [A.] an [L.]
3〉 me. seinen Sinn [mánas] hinrichten zu [D.]
4〉 me. sich rüsten zu [D.]. — Vgl. prayúj.
práti 1〉 anspannen [A.] an [A.].
sám 1〉 zusammenbringen, vereinigen
2〉 sich mit einander verbünden. [Page1116]
Stamm I. yuñj, stark yunaj:
-nájmi 1〉 hárī {82, 6} (bráhmaṇā).
-najmi 1〉 hárī {535, 6}
{269, 4} (bráhmaṇā). — ā́ 1〉 saparyū́ {284, 2}. — úpa 2〉 hárī dūrṣú ā́ {269, 2}.
-nakṣi 1〉 sáptī róhitā {886, 6}.
-ñjánti 1〉 bradhnám {6, 1}
hárī {6, 2}
yám {928, 10}. — 3〉 hárī ráthe {707, 9}.
-ñjanti 1〉 dákṣiṇam {990, 2}. — 3〉 tám (sómam) ráthe {774, 17}
áśvam ráthe {801, 4}. — 5〉 rátham {164, 2}
sī́rā {927, 4} (kaváyas).
-nájat 1〉 hárī {552, 4} (girā́).
-najat 1〉 áyuktam {853, 9}.
-nájan 2〉 vṛ́ṣaṇam {508, 11} (ráṇe) mit metrischer Verlängerung der zweiten Silbe
mā (agním) {877, 4} (devā́s).
-nákta [2. pl. Iv.] 5〉 sī́rā {927, 3}.
-nakta práti váhnim dhúrau {927, 10}.
-ñjé [1. s. me.] 2〉 ádrim {235, 1}.
-ṅkté 1〉 gávām ánīkam {124, 11}.
-ṅkte 3〉 dhurí gā́s {84, 16}
róhitā ráthe {134, 3}.
-ñjā́the 5〉 rátham {157, 2}.
-ñjāthe 5〉 rátham {428, 3}. — úpa 2〉 gā́m ná dhurí apás {151, 4}.
-ñjáte [3. pl.] 3〉 áśvān rátheṣu {225, 8}. — 6〉 mánas, dhíyas {435, 1}. — 15〉 śubhé {87, 3} (marútas). — prá 3〉 mánas dānā́ya {48, 4}.
-ñjate 2〉 dáśa kṣípas, bāhū́, ádrim {397, 4}
vas (grā́vṇas) {920, 12}. — prá 1〉 prayújas {186, 9}.
-nájate [3. s. Co.] 2〉 yád pā́riās 〰 dhíyas tā́s {543, 1}.
-ñjata [3. pl. Co.] 6〉 ubhé ródasī {640, 4}.
-ṅkṣvá [2. s. Iv.] 1〉 harítas {558, 2} (Chamb. 60 hat auch hier yukṣvá gegenüber den Ausgaben).
-ñjā́thām [2. du.] 3〉 rā́sabham ráthe {694, 7}. — 5〉 rátham {46, 7}
{682, 1}. — 6〉 íṣas {642, 9}.
-ñjāthām 5〉 rátham {228, 5}
{341, 3}
{183, 1}.
-ṅgdhvám 3〉 áruṣī ráthe, rohítas rátheṣu, hárī dhurí {410, 6} (vóḍhave).
Impf. ayuñj, ayunaj:
-nag [3. s.] 1〉 enam (áśvam) {163, 2} (Text āyunag
Prāt. 〔180〕). — 5〉 rátham {485, 24}. — úpa 1〉 váṃsagam {928, 7}.
-ñjata 6〉 ūtī́s {130, 5}.
Stamm II. yuj:
-jyāva [1. du. Opt.] sám 2〉 saníbhyas ā́ {671, 11}.
-jyā́tām [3. du.] 2〉 adhvarásya péśas {558, 1} (ádrī).
-je [1. s.] 6〉 bráhma {839, 1}. — 7〉 rátham háribhyām {539, 3}.
-jmahe úpa 3〉 etā́n {165, 5}.
-jata [3. pl.] prá 4〉 śubhé (marútas) {406, 8}.
-kṣvā́ (SV. hat überall die jüngere Form yuṅkṣvā́) 1〉 hárī {10, 3}
{81, 3}
{623, 17}
áśvān {92, 15}
{684, 1}
yé táva áśvāsas {457, 43}
rathāsáhā {646, 20}. — 5〉 rátham {837, 9}. — 7〉 rtham ná áṅgais {830, 6} (agne).
Impf. áyuj:
-kthās 3〉 róhitā ráthe {94, 10}.
-kta [3. s.] 1〉 saptá ráthasya naptías {50, 9}
harítas {115, 4}
{399, 10}
{576, 3} (saptá)
víṣpardhasas [Page1117] {441, 4} étaśam {775, 8}. — 2〉 náasatyā {504, 4}. — 17〉 arcíṣa, girā́ {371, 3} (Text ā́yukta
Prāt. 〔181〕).
-gdhvam prá 2〉 pṛ́ṣatīs rátheṣu {85, 5}.
-gdhuam 1〉 pṛ́ṣatīs {411, 3}. — 3〉 áśvān dhūrṣú {409, 6}
pṛ́ṣatīs rátheṣu ā́ {85, 4}. — 4〉 ā́ruṇīṣu táviṣīs {64, 7}.
-jran (passivisch) 2〉 ádrayas {275, 2}. — 6〉 niḥṣídhas {169, 2}.
ayuj:
-ji [1. s. me.] 12〉 háyas ná 〰 svayám dhurí {400, 1}.
-kta [3. s.] 1〉 harítas dáśa {775, 9}. — 13〉 uṣā́s {48, 7}.
-jmahi 1〉 2〉 tvā (pūṣáṇam) rátham ná {494, 1}.
-gdhuam úpa 2〉 pṛ́ṣatīs rátheṣu {39, 6}.
Stamm III. yuja:
-anta 10〉 {507, 6} ródasī śávasā.
Stamm IV. yója:
-ā 1〉 hárī {82, 1}—_{82, 5}.
yoja:
-am 3〉 hárī ráthe {209, 3}.
-ate 1〉 aruṣā́ {532, 2}.
Perf. yuyuj, stark yuyój:
-ujma 2〉 ugrám {670, 12}.
-ujé [3. s.] 1〉 hárī {161, 6}
áśvān {860, 11}. — 15〉 śubhé {931, 3}.
-uje [dass.] 1〉 áśvān {905, 7}. — 5〉 rátham {901, 9}. — úpa 1〉 hárī {624, 11}.
-ujré 1〉 kilāsías {407, 1}. — 16〉 vanúṣas {466, 3}. — ā 2〉 vā́tān áśvān dhurí {412, 7}. — 1〉 passivisch áśvās {870, 7} (wo aber -ujriré zu lesen ist).
-ujre 2〉 passivisch índavas {46, 8} (dhiyā́). — prá 1〉 mā {859, 1} (prayújas).
-ójate [3. s.], eine ganz vereinzelt stehende Form: {679, 7} yás étaśā 〰 hárī índras 〰, etwa in dem Sinne: so oft er auch seine Rosse angeschirrt hat.
Aor. áyukṣ:
-ṣātām [3. du. me., Text ā́yukṣātām, Prāt. 〔181〕] 5〉 rátham {157, 1}
{861, 6}.
ayukṣ:
-ṣata [3. pl.] 1〉 áruṣīs gā́s {92, 2}
pṛ́ṣatīs {260, 4}
áśvān {661, 6}.
Aor. áyoj (betont nur {429, 9}):
-ji [3. s. me.] passivisch 5〉 ráthas {123, 1}
{429, 9}
sá (sómas) ráthas ná {800, 2}.
yoj:
-ji [3. s. me.] passivisch 5〉 ráthas {209, 1}.
Stamm des Pass. yujyá:
-áse 2〉 úlūkhalaka {28, 5}.
-áte 5〉 ráthas {341, 1}.
-ate 1〉 dákṣiṇā {355, 3} (bildlich)
aruṣás ná {784, 1}.
-ante úpa 1〉 āśávas {140, 4}.
(-atām) [3. s. Iv.] ní pā́śe AV. 2, 12, 2.
-adhvam 3〉 dhūrṣú grāvāṇas {1001, 1}.
Part. yuñját (von Stamm I):
-atī́ pra 1〉 bildlich divás {401, 1} (mahī́ mātā́). [Page1118]
yujāná (von Stamm II.):
-ás 1〉 usrā́s {480, 2}
aruṣā́ {298, 3}
suyújā {586, 2}
hárī {633, 27}
harítas {798, 37}
áśvā {848, 4}. — 3〉 harítā ráthe {488, 19}. — 4〉 grā́vṇas adhvaré {291, 4}. — 14〉 háribhis {209, 5}
{1019, 7}.
-ám 6〉 námas {65, 1} (neben námas váhantam).
-ā́s 17〉 antamébhis {165, 5}.
-ā́ [f.] 13〉 usā́s {591, 4}. — 14〉 góbhis {434, 3} (uṣā́s).
yujāná [dass., in passivem Sinne]:
-ás 1〉 étaśas {976, 19}{776, 19} (ṛ́kvabhis). — 5〉 ráthas {475, 2}
{490, 5}
{585, 5}. — 9〉 áśvas ná vṛ́ṣabhis {809, 28}.
-ā́s 1〉 hárayas {277, 6}
{485, 19}
áśvāsas {470, 2}.
Part. Perf. yuyujāná:
-ás 1〉 vṛ́ṣaṇas {298, 2}
áśvān {341, 6}. — 2〉 grā́vṇas {394, 8}. — 3〉 áśvān rátha {500, 5}.
Part. Pass. yujyámāna:
-am 5〉 rátham {231, 3} (mánasā)
{594, 4} (svadháyā).
-ā [du.] 3〉 hárī ráthe ā́ {269, 1}.
Part. II. yuktá [vgl. á-yukta]:
-ás 1〉 dákṣiṇas utá savyás {82, 5}
vṛṣabhás {928, 6}. — 2〉 {853, 9}
agnís {877, 7}
brāhmaṇás {1027, 1}. — 3〉 etaśás dhūrsú {579, 2}. — 5〉 ráthas {585, 2}
perús {158, 3}.
-ám 1〉 {836, 13}. — 5〉 rátham {645, 22}.
-éna 18〉 {381, 3}.
-ásya 1〉 (vṛṣabhásya) {928, 6}.
-aú 11〉 gā́vau pramarásya {853, 20}.
-ā́ [du.] 1〉 hárī {381, 2}
{84, 3} (bráhmaṇā)
vṛṣabhás ca śiṃśumā́ras ca 〰 {116, 18}.
-ā́bhyām 1〉 háribhyām {464, 1}.
-ā́sas 1〉 hárayas {478, 1}
{344, 4} (manoyújas)
té {606, 5} (vahanti). — 3〉 dhūrṣú {940, 10}
āśávas ráthe {118, 4}.
-ā́s 1〉 hárayas {287, 4}
{488, 18}
{544, 1}
páñcapañca {289, 18} (vahanti)
vṛ́ṣaṇas (grā́vāṇas) {920, 6}. — 2〉 grā́vāṇas {264, 2}
{920, 7}. — 3〉 hárayas ráthe {621, 24}
dhurā́ ná {164, 19}. — In {1026, 1} hat der Text yuktā́, Pada: yuktā́s, ohne Sinn, wahrscheinlich ist yuktvā́ zu lesen (s. u.).
-ā́n 1〉 áśvān {385, 10}
trī́n {126, 5}. — 11〉 ṣáṣ {23, 15}.
-aís 1〉 háribhis {938, 4}.
-ā́nām 1〉 viátīnaam {328, 17}.
-ā́ [f.] 1〉 gaús váhnis {703, 1}. — 3〉 mātā́ dhurí dákṣiṇāyās {164, 9}. — 5〉 hiraṇyáyī {919, 13}(?).
-ā́s [N. p. f.] 11〉 víśas {595, 2}.
Absolut. yuktvā́:
-ā́ 1〉 hárī {177, 1}. — 4〉 taviṣám ráthena {1026, 1} (Text yuktā́ s. o.). — 14〉 háribhyām {394, 4}
{177, 3} (vṛ́ṣabhyām).
-ā́ya 1〉 páñca śatā́ {919, 14}.
Verbale yúj (als Infin.):
-ujé 11〉 〰 áśvān ayukṣata {661, 6}.
-úje sam 1〉 vrajé gā́vas ná 〰 {661, 6}.
Ferner erscheint das Verbale sowohl als selbständiges Nomen [siehe das folg.], wie auch in Zusammensetzungen.
yúj, stark auch yúñj, a., Subst. c. (m. f.) [von yuj 9—11], 1〉 a., zusammengejocht, an gleichen Wagen geschirrt
2〉 a., verbunden, vereinigt
3〉 c., das mit einem andern Zugthiere [G.] zusammen an demselben Wagen ziehende Zugthier, nur {928, 9}, wo aber auch der allgemeinere Begriff Gefährte ausreichen würde
4〉 c., jemandes [G.] Gefährte, Genosse
insbesondere 6〉 im Acc. mit dem Medium von kṛ verbunden, jemand [A.] zu seinem Gefährten [yújam] machen
7〉 im Instr., mit jemand [I.] als Gefährten [yujā́] d. h. mit ihm vereint oder verbündet, durch seinen Beistand, seine Genossenschaft
so auch 8〉 in gleichem Sinne bei Abstrakten, z. B. rāyā́ yujā́ mit Reichthum verbunden, durch Hülfe des Reichthums.
-újam 4〉 rayīnáam {486, 19}. — 5〉 {7, 5}
{129, 4} (índram uśmasi 〰)
{777, 12}
{915, 8} (mitrám)
{918, 7} (vájram)
rayím {333, 5}
{374, 1}. — 6〉 vájram {33, 10}
yám-yam {216, 1}
yám {686, 7}
mā́m {384, 8}
anyám {388, 8}
sákhāyam {671, 6}
(havíṣmantam) {868, 4}.
-úñjam 3〉 vṛṣabhásya {928, 9}.
-ujā́ [I.] 5〉 {637, 3}(?)
{726, 4}
{859, 9}
{881, 8}
{928, 12} (vádhriṇā). — 7〉 tváyā {8, 4}
{547, 6}
{641, 11}
{672, 11}
{701, 32}
{711, 3}
{909, 1}
{214, 10} (pápriṇā, sásninā)
tuáyā {102, 4}
{910, 4}. — tuā́ {324, 1}. _{324, 2}
{517, 13}
{677, 9}
{701, 31}
índreṇa {23, 9}
{214, 18}
{564, 2}
{723, 9}
{888, 7}
sákhiā {497, 2}. — 8〉 rāyā́ {559, 5}
{611, 4}
púramdhiā {548, 20}
tápasā {909, 3}.
-ujás [Ab.] 5〉 〰 cid ántaram {10, 9}.
-ujás [G.] 2〉 vācás {719, 3}.
-újā [du.] 5〉 {215, 12} 〰 ‿iva vājínā.
-úñjā [du.] 1〉 hárī {162, 21}.
-újas [N. p.] 4〉 nas {692, 2}
tuā́vatas {328, 6}.
Burnouf
French*युज् युज्। योजामि, योजे 1
युनज्मि,
युञ्जे 7
p. युयोज, युयुजे
f1. योक्तास्मि
f2.
योक्ष्यामि, योक्ष्ये
a1. अयोक्षम्
a2. अयुजम्। {@Ps.@}
युज्ये et युज्यामि
pp. युक्त। Joindre, unir, attacher
à ou ensemble.
Atteler: रथेषु पृषतीर् अयुग्ध्वम् vous
avez attelé à vos chars des antilopes, Vd.
रथम् युयोज il a
attelé le char.
Au fig. pourvoir, munir
आत्मानं श्रेयसा
योक्ष्ये je me procurerai le bonheur.
Unir par le yoga,
contracter l'union divine appelée योग: युञ्ज्याद् योगम् qu'il
s'unisse à Dieu par le yoga.
Qqf. dételer, avec l'ab. Vd.
Qqf. préparer (?) Vd. -- Au ps. être joint,
être attelé
être adapté
être apte, convenir, कर्मणि pour une œuvre
s'accorder avec
न वाक्ये युज्यते कर्मन् l'acte n'est pas
d'accord avec le langage
être attaché à, occupé de:
स्वाध्याये de la lecture pieuse
se préparer, être
prêt
युद्धाय au combat
être uni par le mariage: स
तया युयुजे il l'épousa
être doué, तेजसा de
gloire, तपसा d'austérité, धिया d'intelligence
पापैस् être coupable
être uni à Dieu par le yoga
méditer, réfléchir à, ac.
Gr.
ζεύγνυμι, etc.
lat. jungo
lith. jungiu [atteler].
Stchoupak
French१ युज्-
{%yunakti yuṅkte yuñjati -te
yuyoja yuyuje
ayoji ayujat %}
{%ayāyujat ayukṣi
yokṣyati -te
yujyate %} (-ति) युयुक्षति योजयति
-ते (योज्यते)
युक्त- योक्तुम् युक्त्वा °युज्य -- atteler (à, loc.
instr.), mettre le joug
préparer, mettre en activité ou en usage, employer,
équiper, offrir (en sacrifice, vœux, don)
fixer (sur l'arc)
charger de
(loc.), confier, enjoindre
fixer l'esprit sur (loc.), méditer
se rappeler ou
se représenter qqch.
unir, joindre, associer, grouper
munir, pourvoir de
(instr.), donner
moy. avoir part à, posséder
pass. être attelé, uni
(not. en mariage), préparé, muni, etc., échoir à
convenir,
être conforme ou approprié, être juste ou logique (न युज्यते n'être
pas en place
être impropre à, avec inf. à sens passif)
caus. atteler,
équiper, mettre (pièges, flèches, costume, parures)
se servir de,
entreprendre, faire
pousser à
diriger sur, not. diriger son esprit (loc.)
unir, etc., composer
munir de
mélanger
युञ्जान- partic. qui arrange,
confie
apte
heureux.
No entries for this word is found.
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