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प्रतीत्य (pratItya)

 
Spoken Sanskrit
English
प्रतीत्य pratItya
adj.
 acknowledged or recognized
प्रतीत्य pratItya
n.
 confirmation
प्रतीत्य pratItya
n.
 experiment
प्रतीत्य pratItya
n.
 comfort
प्रतीत्य pratItya
n.
 consolation
Monier Williams Cologne
English
प्रतीत्य
n.
 confirmation, experiment,
RV.
 vii, 68, 6
comfort, consolation, ib. iv, 5, 14 (others
mfn.
 to be acknowledged or recognized)
Edgerton Buddhist Hybrid
English
pratītya, ger., also used virtually as postpos. (derived from Skt. prati-i-
= Pali paṭicca), dependent on, based on: daśa bhūmayo buddhajñānaṃ pratītya prajñāyante Dbh 〔95.27〕
hetuṃ pratītya bhavaśūnya śruṇitva dharmā (or °māṃ) LV 〔117.1〕 (vs
so read), hearing that the states-of-being are based on a cause and void of (real) existence
yatha muñja pratītya valvajaṃ rajju … vartitā LV 〔176.7〕, cited Śikṣ 〔238.5〕 (vs
so read), as, on the basis of muñja or valvaja (grass), a rope is produced
cakṣuś ca pratītya rūpataḥ cakṣuvijñānaṃ LV 〔176.17〕, cited Śikṣ 〔239.5〕 (vs)
yatha tantri pratītya dāru ca … LV 〔177.13〕, cited Śikṣ 〔241.1〕 (vs)
hetuṃ pratītya imi saṃbhuta (= °bhūtāḥ) sarvadharmā LV 〔419.9〕 (vs)
skandhā (acc. pl.) pratītya samudeti hi duḥkham evaṃ LV 〔419.13〕 (vs)
upadhi (mss.) pratītya duḥkhasya saṃbhavo Mv 〔ii.418.10〕
used absolutely, without object, in dependence (on something else): pratītya sarve imi bhāva utthitāḥ SP 〔191.12〕 (vs)
pratītya dharmaṃ (read °mā?) pravicito (v.l. °tā, so read?) bodhisattvaḥ … Mv 〔ii.346.3〕 (vs
but construction is not clear)
dharmā (n. pl.) pratītya utpadyante (or °ti
so with mss.) Mv 〔iii.66.6, 12〕
also in comp. with a following or prec. word, as in pratītya-samutpāda, q.v., but in this and in some of the following pratītya could be understood as a separate word, as in the prec. cases, in dependence: hetu-pratītya-kuśalo LV 〔125.2〕 (vs), wise in regard to (things that are) dependent on causes
anyonyapratītya-hetutaḥ LV 〔176.6〕 (vs)
sāmagri-pratītyataś ca sā [Page374-a] vāca-mana-buddhi-vaśena niścarī LV 〔177.9〕, cited Śikṣ 〔240.9〕 (vs), or perhaps understand sāmagri pratītya (a)taś ca°, depending on the totality, and hence by force of voice, mind, and consciousness, this (utterance) has gone forth
dharma (acc. pl.) pratītya-samutthita buddhvā LV 〔308.13〕 (vs)
pratītya-jātā (dharmā ime) LV 〔340.3〕 (vs)
pratītya-samudāgataṃ jagac chūnyaṃ LV 〔375.11〕 (vs)
pratītya-samutpannāṃ dharmām Mv 〔iii.61.3〕
pratītyāvatārobhayāntadṛṣṭisamatikramaṇa-cakraṃ LV 〔423.2〕, the wheel that transcends the false view of two alternatives (see next passage) by penetration of (what exists) by depending (on other things, Tib. rten ba la ḥjug śiṅ …)
ubhayānta means, not the extreme types of behavior, violent asceticism and sensuality (see pratipad), but the notion of contrast between oneself and others, as is shown by Gv 〔469.9〕 ātmaparasaṃjñā-dṛṣṭi-vigatena pratītyāvatārajñānena
so also pratītyāvatārāviruddhaṃ (so read with 1 ms. for Lefm. °ddha-
Tib. … mi ḥgal ba, and in a new, separate, phrase zhi ba = śāntaṃ) śāntaṃ LV 〔423.11〕, unhindered thru penetration of … (as above), and calm. Cf. next.
Grassman
German
(pratī́tya), pratī́tia, a. [von i mit práti, ursprünglich Part. IV.], was anzuerkennen ist.
-am {584, 6} tyád vām ‥ bhūt cyávānāya 〰 yád ‥.
-ena {301, 14} vácasā 〰 kṛdhúnā‿atṛpā́sas wo vielleicht ápratītyena zu lesen ist.