परस्मैपद (parasmaipada)
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शब्दसागरः
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Spoken Sanskrit
English परस्मैपद parasmaipada transitive or active verb and its terminations
परस्मैपद parasmaipada word for another
परस्मैपद parasmaipada active voice
Wilson
EnglishApte
Englishपरस्मैपदम् [parasmaipadam] परस्मैभाषा [parasmaibhāṣā], परस्मैभाषा 'A voice for another', one of the two voices in which verbs in Sanskrit are conjugated
आत्मनेपदनिमित्तहीनाद् धातोः परस्मैपदं स्यात्.
Apte 1890
EnglishMonier Williams Cologne
EnglishMacdonell
EnglishApte Hindi
Hindiपरस्मैपदम्
- परस्मै पदार्थ पदं
दूसरे के लिए प्रयुक्त वाच्य
Shabdartha Kaustubha
Kannadaपरस्मैपद
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಇನ್ನೊಬ್ಬನ ಉದ್ದೇಶದಿಂದ ಪ್ರಯೋಗಿಸುವ ಪದ/ಮಾಡುವ ಕ್ರಿಯೆಯ ಫಲವು ಇತರನಿಗೆ ಸೇರಿದುದೆಂದು ಹೇಳುವ ಪದ
निष्पत्तिः - > अलुक् (६-३-८)
व्युत्पत्तिः - > परस्मै पदम्
प्रयोगाः - > "शेषात्कर्तरि परस्मैपदम्"
उल्लेखाः - > ०१/०३/१९७८
L R Vaidya
EnglishAbhyankara Grammar
Englishपरस्मैपद a term used in grammar with reference to the personal affixs ति, त: etc. applied to roots. The term परस्मैपद is given to the first nine afixes ति, त:, अन्ति, सि, थ:, थ, मि, व: and म:, while the term आत्मनेपद is used in connection with the next nine त, आताम् etc.
cf. परस्मै परोद्देशार्थफलकं पदम् Vac. Kosa. The term परस्मैपद is explained by some as representing the Active_Voice as contrasted with the Passive Voice which necessarily is characterized by the Aatmanepada affixes. The term परस्मैभाष in the sense of परस्मैपद was used by ancient grammarians and is also found in the Vaarttika अात्मनेभाषपस्मैभाषयोरुपसंख्यानम् P. VI. 3.8 Vart.1 . The term परस्मैभाष as applied to roots, could be explained as परस्मै क्रियां (or क्रियाफलं) भाषन्ते इति परस्मैभाषाः and originally such roots as had their activity meant for another, used to take the परस्मैपद् affixes, while the rest which had the activity meant for self, took the अात्मनेपद affixes. Roots having activity for both, took both the terminations and were termed उभयपदिनः.
शब्दकल्पद्रुमः
Sanskritपरस्मैपदं, (परस्मै परार्थं परबोधकं पदम् ।दशलकाराणां प्रत्येकं पूर्व्वनवविभक्तयः । यथा, “लडादिषु पूर्व्वे नव परस्मैपदं परे नव आत्मने-पदं परिभाष्यन्ते । इति संक्षिप्तसारव्याकरणम् ॥
(ताश्च पाणिनिमते । तिप् तस् झि । सिप्थस् थ । मिप् वस् मस् ॥
) वोपदेवेनास्यपसंज्ञा कृता । यथा । “नवशः पमे ञितोऽन्य-ङिद्भ्यां घे ।” इति मुग्धबोधव्याकरणम् ॥
वाचस्पत्यम्
Sanskritपरस्मैपद परस्मै परोद्देशार्थफलकं पदम “वैयाकर-णाख्यायां चतुर्थ्याः” अलुक्समा० । पाणिनिपरिभा-षितेषु लकारादेशानामष्टानां मध्ये प्रथमेषु तिप्तस्झी-त्यादिषु नवसु । “शेषात् कर्त्तरि परस्मैपदम्” पा०“आत्मनेपदनिमित्तहीनात् धातोः परस्मैपदं स्यात्”सि० कौ० आत्मनेपदनिमित्तं च “कर्त्त्रभिप्राये क्रिया-फले” इत्युक्तं कर्तृगामिक्रियाफलत्वं तच्छून्यत्वेन पर-गामिक्रियाफलबोधयोग्यत्वादस्य परस्मैपदत्वसंज्ञेतिबोध्यम् । एवं परस्मैभाषाऽप्यत्र ।
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