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निक्षुभा (nikSubhA)

 
Apte
English
निक्षुभा [nikṣubhā], 1 The wife of the sun.
A female Brāhmaṇa (ब्राह्मणी).
Apte 1890
English
निक्षुभा 1 The wife of the sun.
2 A female Brāhmaṇa (ब्राह्मणी).
Monier Williams Cologne
English
नि-क्षुभा
f.
(√ क्षुभ्),
N.
of the mother of Maga,
BhavP.
Monier Williams 1872
English
निक्षुभा नि-क्षुभा, f. (fr. rt. क्षुभ् with
नि), N. of the mother of Maga.
Shabdartha Kaustubha
Kannada
निक्षुभा
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ಸೂರ್ಯನ ಪತ್ನಿ
निक्षुभा
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ಬ್ರಾಹ್ಮಣ ಹೆಂಗಸು
Wordnet
Sanskrit
Synonyms:
निक्षुभा
noun
सूर्यदेवस्य पत्नी।
"पुराणेषु निक्षुभायाः पूजनं विधीयते।"
पुराणम्
English
निक्षुभा / NIKṢUBHĀ. An Apsarā woman about whom the following story occurs in the Brahmaparva of the Bhaviṣya purāṇa. On account of the curse of sūrya, nikṣubhā, the great beauty in Svarloka, was born on earth as daughter of Sujihva a brahmin of Mihira gotra. At the instance of her father, she used to keep the yajña fire ever burning. One day the fire held in her hands abruptly burst into flames, and her unique beauty revealed in the light kindled the passion of sūrya.
Next day sūrya went to Sujihva and told him that his daughter, nikṣubhā was carrying since he had married her. As soon as he heard Sūrya's words Sujihva cursed his daughter thus: “Since the child in your womb is enveloped by fire the child born to you will be despised and rejected by people.”
Then sūrya went to nikṣubhā and told her that though her child might be despised he would be a scholar, very well-bred and eligible for the worship of agni.
As years passed many children were born to her by sūrya. While she was living in the śāka island sāmba, the son of kṛṣṇa, deputed her sons to perform rites in the sūrya temple at Sāmbapura. Nikṣubhā's sons were married to girls born in the bhoja family.
वाचस्पत्यम्
Sanskrit
निक्षुभा स्त्री नि + क्षुभ--क सूर्यपत्न्यां ब्राह्मण्याञ्च हेमा०व्र० ख० भविष्यपु० “निक्षुभार्कव्रतं भानोः सदा प्रीतिविवर्द्धनम्” इत्युपक्रमे “निक्षुभा सूर्यपत्नी तया सहि-तोऽर्कः निक्षुभार्कः” तत्र व्याख्या, “निक्षुभा ब्राह्मणीज्ञेया वाचकोऽर्कः प्रकीर्त्तितः” तत्रैव भविष्यपु०