नहुस् (nahus)
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Spoken Sanskrit
English नहुस् nahus man
नहुस् nahus mankind
नहुस् nahus neighbour
नहुस् nahus neighbourhood
नहुस् nahus fellow-creature
Apte
Englishनहुस् [nahus],
A neighbour.
A man.
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Monier Williams Cologne
EnglishMonier Williams 1872
EnglishVedic Reference
EnglishNahus occurs several times in the Rigveda, but the exact
sense is not certain. Ludwig^1 sees in the Nahus a tribe on
the Sindhu (Indus)^2 or Sarasvatī, ^3 rich in horses, ^4 allied with
the Bharatas and Śimyus, ^5 connected with Kakṣīvant and the
Vārṣāgiras, ^6 and having as kings Maśarśāra and Āyavasa.^7
Roth, ^8 on the other hand, sees in Nahus the general sense of
‘neighbour’ as opposed to a member of one's own people (Viś)
this interpretation is supported by the occurrence of the phrase
nahuṣo nahuṣṭara, ^9 ‘closer than a neighbour.’ Nahuṣa has the
same sense as Nahus in two passages of the Rigveda, ^10 but in
one it seems to be intended for the proper name of a man.^11
Possibly Nahus was originally a man like Manu.^12
1) Translation of the Rigveda, 3, 206.
2) Rv. i. 31, 11
vi. 22, 10
46, 7
x. 80, 6.
3) Rv. vii. 95, 2. Cf. ix. 88, 2
91, 2.
4) Rv. viii. 6, 24.
5) Rv. i. 100, 18
vii. 18, 5.
6) Rv. i. 100, 16. 17.
7) Rv. i. 122, 15. Cf. also nahuṣo
viśaḥ, Rv. vii. 6, 5
x. 49, 8
99, 7,
etc.
8) St. Petersburg Dictionary, s.v.
9) Rv. x. 49, 8. Cf. also viii. 8, 3.
10) i. 31, 11
v. 12, 6.
11) Rv. viii. 46, 27.
12) Oldenberg, Sacred Books of the East,
46, 28
Bergaigne, Religion Védique, 2,
324. But Nahus, if it was originally
the name of a mythic forefather, cannot
have been that of a forefather recog-
nized by all the tribes, for there is no
passage in which it applies to all men.
Geldner, Ṛgveda, Glossar, 92, regards
Nahus as a tribe, Nahuṣa as a king.
Zimmer, Altindisches Leben, 128, leaves
the question open. Cf. Muir, Sanskrit
Texts, 1^2, 165, n. 7
179 et seq.
307
et seq.
Grassman
Germannáhus, a. m. [von nah, vgl. náhuṣa], 1〉 a. befreundet
2〉 m. Freund, Genosse, Nachbar
3〉 m. collectiv oder plur., Nachbarschaft, Nachbarvölker. — Die Bedeutung ist oft schwer festzustellen
namentlich bei der vieldeutigen Form náhuṣas, welche auch Nom. von náhuṣa sein könnte.
-uṣā [I.] 2〉 tváyā (índreṇa) … trivárūthena 〰 {467, 7}.
-uṣas [G.] 1〉 sūrés {122, 11}. — 3〉 {925, 7}(?).
-uṣas [Ab.] 2〉 {875, 8}. — 3〉 {628, 3} (pári).
-uṣas [N. p.] 1〉 mánuṣas {906, 6}(?).
-uṣas [A.] 2〉 {122, 8}. _{122, 10}. — 3〉 {522, 5}.
-uṣṭaras 1〉 ahám (índras) náhuṣas 〰 {875, 8}.
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