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घोषा (ghoSA)

 
Monier Williams Cologne
English
घो॑षा
f.
Anethum Sowa,
L.
=
कर्कट-शृङ्गी,
L.
N.
of a daughter of Kakṣīvat,
RV.
i, 117, 7
122, 5 (?
Impv.
घुष्), x, 40, 5 (cf. आत्म-, इन्द्र-, उच्चैर्-,
&c.
)
Shabdartha Kaustubha
Kannada
घोषा
पदविभागः - > स्त्रीलिङ्गः
कन्नडार्थः - > ಕಾಡುಸಬ್ಬಸಿಗೆ
विस्तारः - > "घोषस्तु घोषके ध्वाने गोपालाभीरपल्लिषु घोषा तु शतपुष्पायां घोषः कांस्येऽम्बुदध्वनौ" - मेदि०
Schmidt Nachtrage zum Sanskrit Worterbuch
German
घोषा *Anethum sowa oder *Galläpfel auf Rhus, E 861. 884. 885 (A). 886 (P).888 (S).
Wordnet
Sanskrit
Synonyms:
शतपुष्पा, अतिच्छत्रा, मधुरा, शताक्षी, मिशिः, मधुरिका, मिसिः, शताह्वा, अवाक्पुष्पी, कारवी, शतपुष्पिका, घोषा
noun
लघुः क्षुपः यः भेषजरूपेण तथा व्यञ्जनरूपेण अपि उपयुज्यते।
"तेन उद्याने शतपुष्पा उप्ता।"
Sanskrit Tibetan
Tibetan
sgra ldan
घोषा / ध्वांक्ष
bya rog
घोषा / ध्वांक्ष
पुराणम्
English
घोषा / GHOṢĀ. A tapasvinī famed in ṛgveda. She was the grand-daughter of Dṛgata maharṣi and daughter of sage kakṣīvān. As she contracted leprosy in her very childhood nobody came forward to marry her. Ultimately she composed a mantra in praise of aśvinīdevas. They cured ghoṣā of leprosy and she got married. (ṛgveda, Maṇḍala 1, Anuvāka 7, Sūkta 117).
Vedic Reference
English
Ghoṣā is mentioned as a protégée of the Aśvins in two
passages of the Rigveda, ^1 probably as the recipient of a husband,
who is perhaps referred to in another passage^2 as Arjuna,
though this is not likely. Sāyaṇa finds a reference there to
a skin disease, which is considered in the later tradition of the
Bṛhaddevatā^3 to have been the cause of her remaining unwed,
but this view is not tenable. According to Sāyaṇa, her son,
Suhastya, is alluded to in an obscure verse of the Rigveda
^4
Oldenberg, ^5 however, here sees a reference to Ghoṣā herself,
while Pischel^6 thinks that the form (ghoṣe) is not a noun at all,
but verbal.
1) i. 117, 7
x. 40, 5. Cf. x. 39, 3. 6.
2) i. 122, 5. See Oldenberg, Ṛgveda-
Noten, 1, 123.
3) vii. 41-48, with Macdonell's notes.
4) i. 120, 5.
5) Op. cit., 119. Suhastya is apparently
invented from x. 41, 3, probably assisted
by the fact that Vadhrimatī was given
a son, Hiraṇyahasta, by the Aśvins
(Rv. i. 117, 24).
6) Vedische Studien, 1, 4
2, 92.
Cf. Ludwig, Translation of the Rig-
veda, 3, 143
Über Methode bei Inter-
pretation des Rigveda, 43
Muir, Sanskrit
Texts, 5, 247
Macdonell, Vedic Mythology,
p. 52.
शब्दकल्पद्रुमः
Sanskrit
घोषा,
स्त्री,
(घोष्यन्ते मधुकरी यया घुष +णिच् + घञ् ।) मधुरिकौषधिः मौरी इतिभाषा इति मेदिनी
(यथा, गारुडे१९ अध्याये ।“घोषाफलं सैन्धवञ्च तल्लिप्तार्शः पतेत्तथा
”)कर्कटशृङ्गी इति राजनिर्घण्टः
(गङ्गा ।यथा, काशीखण्डे २९ ५५ ।“घ्राणतुष्टिकरी घोषा घनानन्दा घनप्रिया
”गायत्त्रीरूपाभगवती यथा देवीभागवते १२ ।६ ४४ ।“घृणिमन्त्रमयी घोषा घनसम्पातदायिनी
”)
वाचस्पत्यम्
Sanskrit
घोषा स्त्री घुव्यते भ्रमरैरियं कर्म्मणि घञ् शतपुष्पायां, मधुरिकायां, (मौरि) मेदि० कर्कटशृङ्यां, राजनि० ।४ कोशातक्याञ्च शब्दार्थचि०
Grassman
German
ghóṣā, f., Eigenname eines Weibes.
{122, 5} (könnte auch Imperativ von ghuṣ sein)
{866, 5}.
-āyai {117, 7}.