असिद्ध (asiddha)

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शब्दसागरः

English

 असिद्ध mfn.
   (-द्धः-द्धा-द्धं)
	 1. Unripe.
	 2. Imperfect,  incomplete.
	 3. Unaccom-
plished,  uneffected.
	 4. Unproven. 
 E.
  अ neg. and सिद्ध perfect.

Yates

English

 अ-सिद्ध (द्धः-द्धा-द्धं)
a. Incomplete.

Wilson

English

 असिद्ध
mfn.
   (-द्धः-द्धा-द्धं)
1 Unripe.
2 Imperfect,  incomplete.
3 Unaccomplished,  uneffected.
4 Unproven. 
E.
  अ neg. and सिद्ध perfect.

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Apte

English

असिद्ध [asiddha],  a.
 

Not accomplished.

Imperfect,  incomplete.

Unproved.

Unripe,  raw,  uncooked.

Not derivable by inference.

(in grammar) noneffective
 inoperative (as a rule),  not effected
 as good as not effected i. e.  null and void (as the operation of such a rule) पूर्वत्रासिद्धम् P.
 VIII.2.1. -द्धः A fallacioushetu
 one of the five principal divisions of हेत्वाभास or fallacies. It is of three kinds: (1) आश्रयासिद्ध where the existence of any such locality (आश्रय) as that where the property is said to reside,  is not established
 as 'गगनारविन्दं सुरभि अरविन्दत्वात्',  (2) स्वरूपासिद्ध where the nature (स्वरूप) alleged does not really reside in the subject (पक्ष)
 as शब्दो गुणः चाक्षुषत्वात्
 and (3) व्याप्यत्वासिद्ध where the alleged invariableness of concomitance is not real (the साध्यत्व not residing in साध्य)
 as पर्वतो वह्निमान् काञ्चनमयधूमात्. Comp.
   -अन्तः Not an incontestable dogma
 Suśr. -अर्थ a.
  one who has not effected his aim
 Rām.*
  3.

Apte 1890

English

 असिद्ध a. 1 Not accomplished. 
2 Imperfect,  incomplete. 
3 Unproved. 
4 Unripe,  raw,  uncooked. 
5 Not derivable by inference. 
द्धः A fallacious hetu
 one of the five principal divisions of हेत्वाभास or fallacies. It is of three kinds:
(1) आश्रयासिद्ध where the existence of any such locality (आश्रय) as that where the property is said to reside,  is not established
 as ‘गगनारविंदं सुरभि अरविंदत्वात्’
 (2) स्वरूपासिद्ध where the nature (स्वरूप) alleged does not really reside in the subject (पक्ष)
 as शब्दो गुणः चाक्षुषत्वात्
 and (3) व्याप्यतासिद्ध where the alleged invariableness of concomitance is not real (the साध्यत्व not residing in साध्य)
 as पर्वतो वह्निमान् कांचनमयधूमात्. 

Monier Williams Cologne

English

 अ-सिद्ध mfn.
   imperfect,  incomplete,  NṛsUp.   : unaccomplished,  uneffected

 unproved

 (regarded as) not existing or (as) not having taken effect (as a rule or operation taught in grammar),  Pāṇ.
 

 not possessed of magic power.

Monier Williams 1872

English

 असिद्ध अ-सिद्ध,  अस्,  आ,  अम्,  imperfect,  in-
complete
 unaccomplished,  uneffected
 unproved
unripe.

Macdonell

English

 असिद्ध a-siddha,  pp. not established: -tva,  n.
  🞄inconclusiveness.

Apte Hindi

Hindi

असिद्ध
"वि*, न* त*" - -
जो पूरा या संपन्न न हो

असिद्ध
"वि*, न* त*" - -
"अपूर्ण,  अधूरा"

असिद्ध
"वि*, न* त*" - -
अप्रमाणित

असिद्ध
"वि*, न* त*" - -
"अनपका,  कच्चा"

असिद्ध
"वि*, न* त*" - -
जो अनुमेय न हो

असिद्धः
पुं*
  - -
"हेत्वाभास के पाँच मुख्य भागों में से एक,  यह तीन प्रकार का है (1) आश्रयासिद्ध- जहाँ गुण के आश्रय सत्ता सिद्ध न हो (2) स्वरुपासिद्ध- जहाँ निर्दिष्ट स्वरुप पक्ष में न पाया जाय तथा (3) व्याप्यतासिद्ध- जहाँ सहवर्तिता की उक्त स्थिरता वास्तविक न हो "

असिद्ध
वि* - न+ सिध्+ क्त
"अक्रियात्मक प्रतिरक्षा अर्थात् रद्द,  प्रभावशून्य- पूर्वत्रासिद्धम्- @  पा* ८/२/१"

Shabdartha Kaustubha

Kannada

असिद्ध
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ೫ ವಿಧ ದುಷ್ಟಹೇತುಗಳಲ್ಲೊಂದು
प्रयोगाः - > "अनैकान्तो विरुद्धश्चासिद्धः प्रतिपक्षितः । कालात्ययापदिष्टश्च हेत्वाभासश्च पञ्चधा ॥"
उल्लेखाः - > भाषाप०
असिद्ध
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಅನಿಷ್ಪನ್ನವಾದ
असिद्ध
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಅಪಕ್ವವಾದ

L R Vaidya

English

 asidDa {% (I) a. (f. द्धा) %} 1. Raw,  unbaked
 2. unaccomplished
 3. not derivable by inference.

 asidDa {% (II) m. %} one of the five fallacious hetus (in logic). It is of three kinds,  viz.,  आश्रयसिद्ध,  स्वरूपसिद्ध and व्याप्यतासिद्ध. The first consists in the पक्षत्व property not existing in the पक्ष,  the second in the so-called ‘hetu’ not residing in the पक्ष and the third in the साध्यत्व property not residing in the साध्य.

Aufrecht Catalogus Catalogorum

English

 असिद्ध ny. by Gadādhara. Oppert II,  3583.

Abhyankara Grammar

English

असिद्ध  invalid
 of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented,  or held in suspense,  in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place,  which are,  in certain cases,  made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place,  which ordinarily have been prevented by those rules which are made invalid had they not been inva- lidated. Pāṇini has laid down this invalidity on three different occasions (1) invalidity by the rule पूर्वत्रासिद्धम् VIII.2.1. which makes a rule or operation in the    second,  third and fourth quarters of the eighth chapter of the Aṣṭādhyāyī invalid when any pre- ceding rule is to be applied,  (2) invalidity by the rule असिद्धवदत्राभात् which enjoins mutual invalidity in the case of operations prescrib- ed in the Ābhīya section begin- ning with the rule असिद्धवत्राभात् (VI. 4.22.) and going on upto the end of the Pāda (VI.4.175),  (3) invali- dity of the single substitute for two letters,  that has already taken place,  when ष् is to be substituted for स्,  or the letter त् is to be prefixed,  cf. षत्वतुकोरसिद्धः (VI. 1.86). Although Pāṇini laid down the general rule that a subsequent rule or operation,  in case of conflict,  supersedes the preceding rule,  in many cases it became necessary for him to set,  that rule aside,  which he did by means of the stratagem of inva- lidity given above. Subsequent grammarians found out a number of additional cases where it be- came necessary to supersede the subseguent rule which they did by laying down a dictum of in- validity similar to that of Pāṇini. The author of the Vārttikas,  hence,  laid down the doctrine that rules which are nitya or antaraṅga or apavāda,  are strong- er than,  and hence supersede,  the anitya,  bahiraṅga and utsarga rules respectively. Later gram marians have laid down in general,  the invalidity of the bahiraṅga rule when the antaraṅga rule occurs along with it or subsequent to it. For details see Vol. 7 of Vvyākaraṇa Mahābhāṣya(D. E. Society's edition) pages 217-220. See also Pari. Śek. Pari. 50.

Wordnet

Sanskrit

Synonyms:
  अप्रमाणित,  असिद्ध
adjective
 
यः प्रमाणेन सिद्धः न भवति।
 "अप्रमाणितः अपराधः कथं दण्डनीयः।"

Synonyms:
  अपूर्ण,  शेष,  असमाप्त,  अनिष्पादित,  असिद्ध,  असम्पन्न
adjective
 
यः समाप्तिं न गतः।
 "अपूर्णं कार्यं पूर्णं करोतु।"

Synonyms:
  असिद्ध,  असमाधित
adjective
 
यद् न सिद्धम्।
 "एतद् असिद्धं प्रकरणम्।"

Sanskrit Tibetan

Tibetan

ma grub
असिद्ध

शब्दकल्पद्रुमः

Sanskrit

 असिद्धं,  त्रि,  (न सिद्धम् । नञ्समासः ।) अपक्वं ।अस्विन्नं । इति रत्नमाला ॥
 सिद्धिरहितं ॥
(“स्वयमसिद्धः कथं परान् साधयेत्” इति न्यायः ।न्यायमते,  आश्रयासिद्धत्वादिभिर्दोषैर्दुष्टो हेतुः ।यथा,  भाषापरिच्छेदे ।“अनैकान्तो विरुद्धश्चाप्यसिद्धः प्रतिपक्षितः ।कालात्ययोपदिष्टश्च हेत्वाभासस्तु पञ्चधा” ॥
)

वाचस्पत्यम्

Sanskrit

 असिद्ध त्रि०
  सिद्धोनिष्पन्नः पक्वश्च न०
  त० । १ अपक्वे,  २ अनि-ष्पन्ने च न्यायमते आश्रयासिद्धत्वादिभिर्दौषैर्दुष्टे ३ हेतौपु०  । “अनैकान्तोविरुद्धश्चाप्यसिद्धःप्रतिपक्षितः । कालात्य-योपदिष्टश्च हेत्वाभासाश्च पञ्चधा” भाषा० असिद्धिशब्देविवरणम् । अनुमानेन ४ अनधिगते च “तस्मादपि चासिद्धंपरोक्षमाप्तवचनात् सिद्धम्” सां० का० । ५ सिद्धिशून्ये चस्वयमसिद्धः कथं परान् साघयेत्” न्यायः ।

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