अव्याप्य (avyApya)
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शब्दसागरः
EnglishSpoken Sanskrit
English अव्याप्य avyApya not extending to the whole circumstances
अव्याप्य avyApya not pervading generally
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Wilson
EnglishApte
Englishअव्याप्य [avyāpya], Not extending to the whole circumstances, not pervading the whole extent
वह्निर्धूमस्याव्याप्यःComp. -वृत्तिः (In Vaiś. Phil.) a category of limited application, partial inherence with regard to time or space, as pleasure, pain
अव्याप्तवृत्तिः क्षणिको विशेषगुण इष्यते Bhāṣā. 27.
Apte 1890
Englishअव्याप्य a. Not extending to the whole circumstances, not pervading the whole extent
वह्निर्धूमस्याव्याप्यः.
Comp.
वृत्तिः f. (In Vaiś. phil.) a category of limited application, partial inherence with regard to time or space, as pleasure, pain &c.
अव्याप्यवृत्तिः क्षणिको विशेषगुण इष्यते Bhāṣā P. 27.
Monier Williams Cologne
EnglishMonier Williams 1872
Englishअ-व्याप्य, अस्, आ, अम्, not to be pervaded generally,
not extending to the whole circumstances, peculiar
(अ), ind. not pervading.
—अ-व्याप्य-वृत्ति, इस्, इस्, इ,
(in logic) a category of limited application, partial in-
herence, with reference to place and time, as pain,
pleasure, love, hatred, virtue, vice, &c.
Apte Hindi
Hindiअव्याप्य
"वि*, न* त*" - -
"जो सारी स्थिति के लिए लागू न हो, समस्त विस्तार पर छाया हुआ न हो"
Shabdartha Kaustubha
Kannadaअव्याप्य
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಎಲ್ಲಾ ಕಡೆಯಲ್ಲೂ ಹರಡದಿರುವ /ಎಲ್ಲದರ ಸಂಬಂಧ ಪಡೆಯದ
अव्याप्य
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ವ್ಯಾಪ್ತಿಯಿಲ್ಲದ
अव्याप्य
पदविभागः - > अव्ययम्
कन्नडार्थः - > ಹರಡದೆ /ಹಬ್ಬದೆ
निष्पत्तिः - > वि + आप्लृ (व्याप्तौ) - "ल्यप्" (७-१-३७)
L R Vaidya
EnglishE Bharati Sampat
Sanskrit(अव्य) वि + आप्लृ (व्याप्तौ) + ल्यप् । ‘समासेऽनञ् पूर्वे क्त्वो ल्यप्’ (७.१.३७/३३३२) । सर्वावच्छेदम् अनवाप्य ।
Abhyankara Grammar
Englishअव्याप्य an intransitive root
a techni- cal term in the Cāndra Vyākaraṇa (C. Vy. I.4.70 ) as also in Hemacandra's Śabdānuśāsana
cf. अव्याप्यस्य मुचेर्मोग् वा । मुचेरकर्मकस्य सकारादौ सनि परे मोक् इत्ययमादेशो वा स्यात् । न चास्य द्विः । मोक्षति मुमुक्षति चैत्र: । मोक्षते मुमुक्षते वा वत्सः स्वयमेव Hem. IV.1.19.
शब्दकल्पद्रुमः
Sanskritअव्याप्यं, त्रि, (न व्याप्यं । नञ्तत्पुरुषः ।) अव्याप-नीयं । व्याप्तिरहितं । अनधीनं । यथा । “नापिसाध्यव्यापकाव्याप्यत्वेन व्याप्तिविरहोन्नायकतयासाध्यव्याप्यव्यापकत्वेनोपाधेरेव साध्यव्यापकत्व-साधनात् । तस्मादुपाधिर्हेत्वाभासान्तरमिति” ।इत्यपाधिवादचिन्तामणिः । अपि च, “अव्याप्यवृत्तिः क्षणिको विशेषगुण इष्यते” ।इति भाषापरिच्छेदः ॥
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