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अभूततद्भाव (abhUtatadbhAva)

 
Monier Williams Cologne
English
अ-भूत—तद्भाव
m.
 the becoming or changing into anything which one has not been before,
Pāṇ.
 iii, 1, 12, Comm.
Goldstucker
English
अभूततद्भाव Tatpur. m. (-वः) The becoming of, the being
transformed or changed of a substance to, what it has not
been before
Kaiyyaṭa: on Patanj. on the Vārtt. अभूततद्भाव
इति वक्तव्यम् to Pāṇ. V. 4. 50.: येन रूपेण प्रागभूतं कारणं
तेन रूपेण तस्य भावोऽभूततद्भावः
Kāśikā on the same
Vārtt.: कारणस्य विकाररूपेणाभूतस्य तदात्मना भावोऽभूत-
तद्भावः
or Vārtt. to Pāṇ. III. 1. 12.: भृशादिष्वभूततद्भाव-
ग्रहणं कर्तव्यम्. [The notion implied by this term is ex-
pressed by the affixes called in Pāṇini's system च्वि and
साति, and in some denominatives by the affix क्यङ्
see
the Sūtras quoted, and V. 4. 51-55.--The Calcutta Paṇḍits
who have compiled a comm. on Pāṇ. have misapplied this
word in using it in the sense of ‘the being or taking place
of what has not been before’, when they comment on the
word आश्चर्य ‘wonderful’, VI. 1. 174.
neither Patanjali and
his comm., nor the Kāś. or the Siddhk. make use of the
word at this occasion.] E. अभूत and तद्भाव.
Apte Hindi
Hindi
अभूततद्भावः
वि* अभूत-तद्भावः -
"जो पहले विद्यमान न हो उसका होना, या बनना, या बदलना"
Shabdartha Kaustubha
Kannada
अभूततद्भाव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪದಾರ್ಥವು ಹಿಂದಿನ ರೂಪವನ್ನು ಬಿಟ್ಟು ಹೊಸ ರೂಪವನ್ನು ತಾಳುವುದು
व्युत्पत्तिः - > अभूतस्य प्रकृतिरूपेण आविर्भूतस्य तेन रूपेण भावः तद्रूपप्राप्तिः
L R Vaidya
English
aBUta-tadBAva {% m. %} the becoming changed of a substance to what it has not been before. (The notion implied by this term is expressed by the affixes called च्वि
the familiar instance is पयोधरीभूतचतुःसमुद्रम् R.ii.3).
Abhyankara Grammar
English
अभूततद्भाव being what it was not before, cf. च्विविधौ अभूततद्भाग्रहणम् P. V.4.50 Vārt. I.
वाचस्पत्यम्
Sanskrit
अभूततद्भाव
पु०
 अभूतस्य प्रकृतिरूपेणानाविर्भूतस्य तेनरूपेण भावः । यः कश्चित् पदार्थः येन रूपेण प्रागभूतस्तेनरूपेण तस्याविर्भावे । यथा मृत्तिका घटीभवति । “कृभ्व-स्तियोगे सम्पद्ये कर्त्तरि च” पा० “अभूततद्भावे इतिवक्तव्यम्” वा० ।