अभय (abhaya)
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Spoken Sanskrit
Englishअभय - abhaya - - fearless
अभय - abhaya - - not dangerous
अभय - abhaya - - secure
अभय { अभय } - abhaya { abhaya } - - not fearful
अभय - abhaya - - undaunted
अभय - abhaya - - child of dharma and his reign in plakSadvIpa
अभय - abhaya - - fearlessness
अभय - abhaya - - absence or removal of fear
अभय - abhaya - - kind of symbol procuring security
अभय - abhaya - - peace
अभय - abhaya - - sacrificial hymn recited to obtain personal security
अभय - abhaya - - safety
अभय - abhaya - - lack of fear
अभय - abhaya - - root of a fragrant grass
अभय - abhaya - - security
अभय - abhaya - - vetiver grass [ Andropogon Muricatum - Bot. ]
अभय - abhaya - - fearless
विगतभी - vigatabhI - - fearless
अशङ्क - azaGka - - fearless
अशङ्कित - azaGkita - - fearless
अनाभयिन् - anAbhayin - - fearless
अपभय - apabhaya - - fearless
अपशङ्क - apazaGka - - fearless
अबिभीवस् - abibhIvas - - fearless
अभी - abhI - - fearless
अभीक - abhIka - - fearless
अभीरु - abhIru - - fearless
अभीरुक - abhIruka - - fearless
नभीत - nabhIta - - fearless
नष्टाशङ्क - naSTAzaGka - - fearless
निःसाध्वस - niHsAdhvasa - - fearless
निराशङ्क - nirAzaGka - - fearless
निर्भय - nirbhaya - - fearless
निर्भी - nirbhI - - fearless
निर्गतविशङ्क - nirgatavizaGka - - fearless
निर्विशङ्क - nirvizaGka - - fearless
अभय - abhaya - - child of dharma and his reign in plakSadvIpa
Wilson
EnglishApte
Englishअभय [abhaya], [न. ब.] Free from fear or danger, secure, safe
वैराग्यमेवाभयम् 3.35. -यः [न भयं यस्मात्]
An epithet of the Supreme Being, or knowledge concerning that being.
of Śiva.
One devoid of all worldly possessions.
One who fearlessly executes scriptural commandments.
of a Yoga (conjunture or time) favourable to a march or expedition.
A refugeoffering pose of the hand of an image
Māna. 12. 12-21. See अभयमुद्रा.
या of a plant (हरीतकी), हिरडा).
A form of the goddess Durgā.
यम् Absence or removal of fear.
Security, safety, protection from fear or danger. मया तस्याभयं दत्तम् 1
अभयस्य हि यो दाता 8.33
2.17.
of a sacrificial hymn.
The root of a fragrant grass (वीरणमूलम्, उशीरम्). -कृत्
not terrific, mild.
giving safety. -गिरिवासिन् one dwelling on the mountain of safety, of a class of Kātyāyana's pupils.-गिरिविहारः Buddhist monastery on the Abhayagiri.
डिण्डिमः proclamation of assurance of safety.
a military or war-drum. -द, -दायिन्, -प्रद giving a guarantee or promise of safety
भयेष्वभयदः Rām.
˚प्रद
ऐश्वर्यमभयप्रदः 4.232. (-दः) an Arhat of the Jainas
of Viṣṇu. -दक्षिणा, -दानम्, -प्रदानम् giving a promise, assurance, or guarantee of safety or protection (from danger)
सर्वप्रदानेष्वभयप्रदानम् (प्रधानम्) 1.29
सर्वतः प्रतिगृह्णीयान्मध्वथाभयदक्षिणाम् 4.247.-पत्रम् a written document or paper granting assurance of safety
the modern 'safe-conduct'. -मुद्रा a variety of mudrā in Tantra literature. -याचना asking for protection
˚अञ्जलिः
बध्यतामभययाचनाञ्जलिः 11.78.-वचनम्, -वाच् an assurance or promise of safety.-सनि giving safety.
Apte 1890
Englishअभय a. [न. ब.] Free from fear or danger, secure, safe
वैराग्यमेवाभयम् Bh. 3. 35.
यः [न भयं यस्मात्] 1 An epithet of the Supreme Being, or knowledge concerning that being.
2 N. of Śiva.
3 One devoid of all worldly possessions.
4 One who fearlessly executes scriptural commandments.
5 N. of a Yoga (conjuncture or time) favourable to a march or expedition.
या 1 N. of a plant (हरीतकी Mar. हिरडा).
2 A form of the goddess Durgā.
यं 1 Absence or removal of fear.
2 Security, safety, protection from fear or danger
मया तस्याभयं दत्तं Pt. 1
अभयस्य हि यो दाता Ms. 8. 303
Ś. 2. 16.
3 N. of a sacrificial hymn.
4 The root of a fragrant grass (वीरणमूलं, उशीरं).
Comp.
कृत् a. {1} not terrific, mild. {2} giving safety.
गिरिवासिन् m. one dwelling on the mountain of safety, N. of a class of Kātyāyana's pupils.
डिंडिमः {1} proclamation of assurance or safety. {2} a military or war-drum.
द,
दायिन्,
प्रद a. giving a guarantee or promise of safety
भयेष्वभयदः Rām.
°प्रदः Ms. 4. 232. (
दः) an Arhat of the Jainas
N. of Viṣṇu.
दक्षिणा,
दानं,
प्रदानं giving a promise, assurance, or guarantee of safety or protection (from danger)
सर्वप्रदानेष्वभयप्रदानं (प्रधानं) Pt. 1. 290
Ms. 4. 247.
पत्रं a written document or paper granting assurance of safety
cf. the modern ‘safe-conduct’.
मुद्रा a variety of mudrā in Tantra literature.
याचना asking for protection
°अंजलिः R. 11. 78.
वचनं,
वाच् f. an assurance or promise of safety.
सनि a. Ved. giving safety.
Monier Williams Cologne
EnglishMonier Williams 1872
Englishअभय अ-भय, अस्, आ, अम्, unfearful, not
dangerous, secure
fearless, undaunted
(अस्), m., N.
of Śiva
a son of Dharma
(आ), f. a plant, Termi-
nalia Citrina
(अम्), n, absence or removal of fear,
peace, safety, security
N. of a sacrificial hymn
the
root of a fragrant grass, Andropogon Muricatum.
—अभय-गिरि-वासिन्, ई, m. dwelling on the moun-
tain of safety
N. of a division of Kātyāyana's pupils.
—अभय-गिरि-विहार, अस्, m. Buddhist monastery
on the Abhayagiri.
—अभयङ्-कर, अस्, आ, अम्,
or अभयङ्-कृत्, त्, त्, त्, causing peace of safety.
—अभय-जात, अस्, m., N. of a man.
—अभय-
डिण्डिम, अस्, m. a war-drum.
—अ-भय-द or
अभयन्-दद or अभयम्-प्रद, अस्, आ, अम्,
giving fearlessness or safety
(अस्), m. an Arhat of
the Jainas
N. of a king, the son of Manusyu and
father of Su-dhanvan.
—अभय-दक्षिणा, f. promise
or present of protection from danger
a gift to a
Brāhman, which he may receive even from a Śūdra.
Goldstucker
Englishअभय I. Tatpur. n. (-यम्)
^1 Absence of fear
(with a noun
in the abl.)
e. g. Ṛgv. or Sāmav.: यत इन्द्र भयामहे ततो
नो अभयं कृधि
or Vājas.: यतो यतः समीहसे ततो नो
अभयं कुरु
or Bhaṭṭik.: सर्वतश्चाभयं प्राप्नोन्नैछन्नृभ्यस्तु रावणः
(Jayam.: सर्वतो देवादिभ्यः । अभयं रावणः प्राप्नोत्…
नृभ्यस्तु सकाशादभयं नैच्छन्नेष्टवान् । के मम मानुषा इति…).
Comp. also II. 4. 1.
^2 Absence of danger
e. g. Ṛgv. or
Vājas.: इन्द्रः…बाधतां द्वेषो अभयं कृणोतु सुवीर्यस्य पतयः
स्याम. Comp. also II. 4. 2.
^3 Bewilderment, negligence
[? = प्रमाद
this suspicious meaning is given by the Śabda-
ratnāvali with the qualification of its occurring ‘somewhere’:
‘प्रमादेऽपि च कुत्रचित्’, where the conjecture ‘प्रसादे’
which might suggest itself from the meaning ‘security or
protection’--comp. e. g. also Mahīdh. on the quoted pas-
sage of the Vājas. 20. 51.--seems precluded in some mea-
sure by the concordance of both E. I. H. Mss. of this Kosha,
the one in Devanāg., the other in Beṅgāli characters]. E.
अ neg. and भय.
II. Bahuvr. 1. m. f. n. (-यः-या-यम्)
^1 Free from fear, fearless
e. g. Bhaṭṭik.: निरगमदभयः पुरुषरिपुपुरात् (scil. विभीषणः)
in the Upanishads and in philosophical passages of other
works based on the doctrine of the latter, the word is ap-
plied to that condition of the mind which results from a
proper knowledge of the nature of Soul, more esp. from
a knowledge of the Soul or of creation not being other
than (the neuter) Brahman, hence also it is used as an epi-
thet of (the neuter) Brahman, and of ‘knowledge’ itself: for
the mental condition of fear, arising from birth, change,
passion &c., is the result of ignorance
e. g. in the Taitti-
riya-Up.: यदा ह्येवैष एतस्मिन्नदृश्येऽनात्म्येऽनिरुक्तेऽनिल-
यनेऽभयं प्रतिष्ठां विन्दते । अथ सोऽभयं गतो भवति (where
the first अभयम् is to be taken as adv. and the second as
the noun, see II. 4. 1.)
or in the Bṛhadār. Up.: स वा एष
महानज आत्माजरोऽमरोऽमृतोऽब्रह्माभयं वै ब्रह्माभयं हि वै
ब्रह्म भवति य एवं वेद (Śaṅkara: यस्माज्जनिप्रभृतिभिस्त्रि-
भिस्त्रिभिर्भावविकारैर्वर्जितस्तस्मादितरैरपि भावविकारैस्त्रिभि-
स्तत्कृतैश्च कामकर्ममोहादिभिर्मृत्युरूपैर्वर्जित इत्येतदभयोऽत
एव । यस्माच्चैवं पूर्वोक्तविशेषणस्तस्माद्भयवर्जितः । भयं हि ना-
माविद्याकार्यम् &c.)
or Śaṅkara in the introd. to the Tala-
vakāra-Up.: न चास्माकं लोकत्रयमनित्यं साधनसाध्यमिष्टं
येषामस्माकं स्वाभाविकोऽजोऽजरोऽमृतोऽभयो न वर्धते
कर्मणो नो कनीयान्नित्यश्च लोक इष्टः
comp. also Wilson's
Viṣṇup. p. 156, n. 6, where ‘fearless’ as an epithet of wis-
dom (ज्ञान) is explained by the comm. as ‘not dreading
agitation or perplexity by ideas of duality: द्वैतस्फूर्तेरभयम्’.
2. m. (-यः)
^1 A proper name of,
a. A son of Dharma
(righteousness) by Dayā (tenderness, a daughter of Daksha)
according to the Bhāgavata-Pur.
b. A king of Laṅkā
acc.
to the Mahāvanśa
(and the epithet of Duṣṭagāmani and
Vartagāmani)
comp. Lassen's Ind. A. vol. II. pp. 92 ff. 105 ff.
and 415. 419 ff. 434.
c. A king of Uraśā, the father of
Vibhavamatī who was the wife of Bhoja (see Rājatar. VII.
587., VIII. 16. and Troyer's transl.).
^3 A name of Śiva.
3. f. (-या) The name of several plants:
a. Yellow or
chebulic myrobolan (Terminalia chebula Retz.)
Suśruta
mentions it as an ingredient of medicines given against
urinary diseases, leprosy, nervous diseases, also of a de-
coction used as an antidote for certain poisons
it is given
also against a disease of the eye
comp. हरीतकी
b. The
white निर्गुण्डी (श्वेतनिर्गुण्डी)
c. Bengal madder (Rubia
mangith Roxb.)
comp. मञ्जिष्ठा
d. Orris root (Iris pseuda-
corus)
called in Mahr. वेखंड
e. Andropogon muricatum
comp. मृणाल and अभय II. 4. 4. (neuter)
f. = जया
g. = ज-
यन्ती
h. = काञ्जिका. [The first of these meanings occurs
in several Koshas
the others, b.-h., are taken from the Ni-
ghanṭa-Prak. which quotes for its authority Narahari's
Chūḍāmaṇij.]
4. n. (-यम्)
^1 Freedom from fear, fearlessness
comp.
I. 1.
^2 A state of things where there is no danger, public
peace, safety, security
e. g. Yājnav.: नातः परतरो धर्मो
नृपाणां यद्रणार्जितम् । विप्रेभ्यो दीयते द्रव्यं प्रजाभ्यश्चाभयं
सदा
or Manu: जित्वा संपूजयेद्देवान्ब्राह्मणांश्चैव धार्मिकान् ।
प्रदद्यात्परिहारांश्च ख्यापयेदभयानि च (after a victory the
king should make a proclamation of peace)
sometimes
used in the sense of a place of security (comp. अभयसनि)
or an assurance of safety or immunity (comp. अभयदक्षिणा)
e. g. Bhaṭṭik.: केचित्संचुकुटुर्भीता लेजिरेऽन्ये पराजिताः ।
संग्रामाद्बभ्रशुः केचिद्ययाचुश्चापरेऽभयम्. Compare I. 2.
(N. B. Although there is a logical difference between the
Tatpur. and Bahuvr., अभय n., it will be difficult some-
times to decide whether the author has used the word under
the former or the latter category, more esp. in the second
meaning ‘security’, since also the accent would not assist
in solving the doubt, as the Bahuvr. adj., for instance,
occurs in the Vedas not merely with the udātta on the
last and penultimate, but also on the first syllable, i. e. ac-
centuated like the Tatpur. n.)
^3 The name of the seventh
division of the Plaksha Dvīpa
according to the Bhāgavata-
Purāṇa
(for the others see शिव, यवयस, सुभद्र, शान्त,
क्षेम and अमृत).
^4 The root of a fragrant gras (Andro-
pogon muricatum). E. अ priv. and भय.
Hindi
Hindiभय से मुक्ति
Apte Hindi
Hindiअभय
"वि*, न* ब*" - -
"निर्भय, सुरक्षित, भयमुक्त"
अभयम्
- -
"भय का अभाव, भय से दूर रहना"
अभयम्
- -
"सुरक्षा, बचाव, भय या डर से रक्षा"
अभय
वि*न*ब* - -
पतिमा की मुद्रा जो भक्त की रक्षा सूचित करती है
Shabdartha Kaustubha
Kannadaअभय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪರಮಾತ್ಮ /ವಿಷ್ಣು
व्युत्पत्तिः - > न भयमस्मात्
अभय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಬ್ರಹ್ಮಜ್ಞಾನ
अभय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಅಭಯವೆಂಬ ಪ್ರಯಾಣದ ಒಂದು ಶುಭಯೋಗ
प्रयोगाः - > "यत्रैकादशगश्चन्द्रो भानुर्वा प्रबलः शुभः । अभयो नाम योगोऽयमरिभूतविनाशकृत् ॥"
अभय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಆತ್ಮನಿಷ್ಠ /ತಪಸ್ವಿ
अभय
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಭಯವನ್ನು ಹೋಗಲಾಡಿಸುವ ಅಭಯಹಸ್ತ /ಅಭಯವಚನ
अभय
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಭಯವಿಲ್ಲದಿರುವಿಕೆ /ಧೈರ್ಯ
प्रयोगाः - > "यो दत्वा सर्वभूतेभ्यः प्रव्यजत्यभयं गृहात् । तस्य तेजोमया लोका भवन्ति ब्रह्मवादिनः ॥"
उल्लेखाः - > मनु० ६-३९
अभय
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ರಕ್ಷಣೆ /ಕಾಪಾಡುವಿಕೆ
अभय
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ಲಾಮಂಚದ ಬೇರು
विस्तारः - > "अभयं नलदं सेव्यममृणालं जलाशयम्" - अम० ।
अभय
पदविभागः - > विशेष्यनिघ्नम्
कन्नडार्थः - > ಭಯವಿಲ್ಲದ /ಹೆದರಿಕೆಯಿಲ್ಲದ
विस्तारः - > "अभयं नलदे स्त्री तु पथ्यायां निर्भये त्रिषु" - नानार्थर० ।
L R Vaidya
EnglishEdgerton Buddhist Hybrid
EnglishAbhaya, m.
(1) n. of a king of Kaliṅga, converted by Buddha: Mv 〔i.178.11〕
〔180.6, 9〕
(2) n. of a sārthavāha: Mv 〔ii.2.11〕
(3) n. of a former Buddha: Mv 〔iii.237.1 f.〕
(4) n. of a people (? cf. Kirfel, Kosm. 〔76〕)
sc. lipi, the script used by them: Mv 〔i.135.7〕, read ramaṭhābhaya- for text ramaṭha-bhaya- (v.l. cama°)
(5) n. of a son of King Bimbisāra and Āmrapālī (not corresponding exactly to Pali Abhaya, either 2 or 3 in DPPN, but perhaps a confusion of the two): MSV 〔ii.22.20 ff.〕
Indian Epigraphical Glossary
EnglishLanman
EnglishSchmidt Nachtrage zum Sanskrit Worterbuch
German1. अ꣡भय 2. b) N. pr. eines Sohnes des Idhmajihva, Bhāg. P. 5, 20, 2. 3. Das Kind Dharma's ist eine Personifikation von 4. a), also n. Bhāg. P. 4, 1, 50. — 3. c) N. pr. eines Flusses in Krauñcadvīpa, Bhāg. P. 5, 20, 22. — 4. c) ein die Sicherheit der Person andeutendes oder versprechendes Symbol. Vgl. z.B. Ward, a View of the History usw. III, S. 11 "and with the fourth (hand) he (Śiva) forbids fear". Hierher vielleicht Hemādri 1, 725, 18
727, 4
790, 19
2, a, 81, 14
82, 1. 2
84, 5
99, 3. — d) N. pr. des von अभय beherrschten वर्ष in प्लक्षद्वीप, Bhāg. P. 5, 20, 3.
Wordnet
Sanskrit निरापद्, निरुपद्रव, निष्कण्टक, निरामय, निराबाध, अभय, निर्भय
यस्मिन् किमपि सङ्कटस्य सम्भावना नास्ति।
"तस्य जीवनं निरापदम् आसीत्।"
Sanskrit Tibetan
Tibetanmi 'jigs
अभय
jigs pa med
१) अनुद्विग्न २) अभय
jigs pa med pa
१) अभय २) निर्भय ३) विशारद
jigs med
१) अभय २) निर्भय
Mahabharata
EnglishAbhaya (one of Dhṛtarāshṭra's 100 sons). § 130 (Aṃśāvat.), I, 67, 2739 (the 85th)
§ 182 (Dhṛtarāshṭraputranām.), I, 117, 4551 (the 89th)
§ 599 (Jayadrathavadhap.), VII, 127, 5178 (attacks Bhīmasena)
5205 (is slain by Bhīmasena).
पुराणम्
Englishअभय / ABHAYA was one of the sons of dhṛtarāṣṭra. He was killed by Bhīmasena. (M.B. Ādi Parva, Chapter 67, Verse 104
droṇa parva, Chapter 127, Verse 62).
शब्दकल्पद्रुमः
Sanskritअभयं, (भयस्याभावः इत्यव्ययीभावः, यद्वा नास्तिभयं यस्मात् तत्, हरीतक्यां दुर्गामूर्त्तिभेदे चस्त्री ।) वीरणमूलं । इत्यमरः ॥
भयाभावः ।(“नातः परतरो धर्म्मो नृपाणां यद्रणार्ज्जितं” ।विप्रेभ्यो दीयते द्रव्यं प्रजाभ्यश्चाभयं सदा” ।इति याज्ञवल्क्यः ।“योदत्वा सर्व्वभूतेभ्यः प्रव्रजत्यभयं गृहात् ।तस्य तेजोमया लोका भवन्ति ब्रह्मवादिनः” ॥
इति मनुः ।)“प्रवृत्तिञ्च निवृत्तिञ्च कार्य्याकार्य्ये भयाभये ।बन्धं मोक्षञ्च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी” ॥
इति श्रीभगवद्गीता ॥
भयरहिते त्रि । इतिविश्वः ॥
वाचस्पत्यम्
Sanskritअभय अभावे त० । १ भयाभावे । “प्रदद्यात्परिहारांश्च ख्यापयेदभयानि च” मनुः । “अभयं वैजनक्र! प्राप्तोऽसीति” श्रुतिः । “प्रवृत्तिं च निवृत्तिञ्चकार्य्याकार्य्ये भयाभये” गीता ६ त० । २ भयशून्ये । नभयमस्मात् ५ ब० । ३ परमात्मनि, ४ तज्ज्ञाने च । ५ हरि-तक्याम् ६ दुर्गामूर्त्तिभेदे च स्त्री ७ वीरणमूले उशीरे ८ सर्वपरिग्रहशून्ये, शास्त्रोपदिष्टेर्थेऽसन्देहेनानुष्ठातरि९ आत्मनिष्ठे । “उच्चमूलत्रिकोणेषुवर्त्तेते गुरुभार्गवौ ।अभयाभिधयोगोऽयं भयङ्करविनाशन” इति “यत्रैकादशग-श्चन्द्रोभानुर्वा प्रथलः शुभः । अभयोनाम योगोऽयमरिभूतविनाशकृदिति” च ज्योतिषोक्ते १० यात्रिकयोगभेदे ।न भयं यस्मात् ५ त० । माभैषीरित्युक्त्वा ११ उत्तोलितदक्षिणहस्तप्रसारभेदे “अभयं वरदं चैव दक्षिणे दधती-क्रमात्” श्यामाध्यानम् । १२ त्राणे च ।
Grassman
Germaná-bhaya, a., ohne Gefahr [bhayá], sicher
2〉 n., Sicherheit
3〉 sup. n., grösste Sicherheit.
-am [n.] 1〉 jyótis {218, 11}. _{218, 14}
suastí {488, 8}
urugāyám {469, 4}. 2〉 {232, 12}
{281, 2}
{325, 3}
[Page82] {488, 12} {593, 4}
{790, 5}
{957, 6}.
-e 2〉 {264, 5}.
-āni 2〉 {802, 4}.
-ānām 1〉 viśā́m {918, 14}.
-atamena 3〉 {843, 5}.
Burnouf
FrenchStchoupak
FrenchNo entries for this word is found.
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