अन्वाधेय (anvAdheya)
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शब्दसागरः
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Spoken Sanskrit
English अन्वाधेय anvAdheya property presented after marriage to the wife by her husband's family
अन्वाधेय आधेयक anvAdheya Adheyaka property presented after marriage to the wife by her husband's family
Wilson
EnglishApte
Englishअन्वाधेयम् [anvādhēyam] यकम् [yakam], यकम् A sort of स्त्रीधन or woman's property, presented to her after marriage by her husband's or father's family, or by her own relatives
विवाहात्परतो यच्च लब्धं भर्तृकुलात् स्त्रिया । अन्वाधेयं तु तद् द्रव्यं लब्धं पितृ- (v. l. बन्धु-) कुलात्तथा ॥ Kāty. quoted by Kull. on 9.195
बन्धुदत्तं तथा शुल्कमन्वाधेयकमेव च 2.144.
Apte 1890
Englishअन्वाधेयं
यकं A sort of स्त्रीधन or woman's property, presented to her after marriage by her husband's or father's family, or by her own relatives
विवाहात्परतो यच्च लब्धं भर्तृकुलात्स्त्रिया । अन्वाधेयं तु तद्द्रव्यं लब्धं पितृ- (v. l. बंधु-) कुलात्तथा ॥ Kāty. quoted by Kull. on Ms. 9. 195
Y. 2. 144.
Monier Williams Cologne
EnglishMonier Williams 1872
EnglishGoldstucker
Englishअन्वाधेय Tatpur. n. (-यम्) (In Law.) An item of a married
woman's property
see स्त्रीधन. It is defined by Kātyāyana
as property ‘which is received by a woman, after marriage,
from the family of her husband or from her own relatives’
(i. e. from her maternal uncle &c., according to Viṣṇu,
or from the relatives of her parents, as the author of
the Dāyabhāga interprets the latter word). [कात्यायनः ।
विवाहात्परतो यत्तु लब्धं भर्तृकुलात्स्त्रिया । अन्वाधेयं तदुक्तं
तु लब्धं बन्धुकुलात्तथा ॥ ‘विष्णुवचने च बन्धुपदं मातुलाद्यभि-
प्रायम्’ or ‘भर्तृकुलात् । श्वशुरकुलादेः । बन्धुकुलात् । पितृमा-
तृकुलात्.--The reading in the printed edd. of the second
portion of the Mitākṣara ‘लब्धं पितृकुलात्तथा’ would there-
fore require पितृ to be taken in the sense of ‘पितरः parents’
not in that of ‘father’
but the given reading seems pre-
ferable as it occurs in several Mss. (E. I. H.) of this work,
in Kullūka on Manu 9. 195 (with the v. 1. बन्धुकुले तथा), in two
passages of the Dāyabhāga (pp. 116 and 149) with the com-
ment quoted, and in the Dāyakramas. p. 17, where the comm.
is: बन्धुकुलादित्यत्र बन्धुपदेन मातापित्रोरुपलक्षणम्. In the
Vivādachintāmaṇi p. 139 the latter half of the verse reads
thus: अन्वाधेयं तु तत्प्रोक्तं यल्लब्धं स्वकुलात्तथा.] Bhṛgu defines
this property as ‘whatever is received with pleasure by a
woman, after the marriage ceremony, from her husband and
her parents’ [ऊर्ध्वं लब्धं तु यत्किंचित्संस्कारात्प्रीतितः स्त्रिया ।
भर्तुः पित्रोः सकाशाद्वा (or भर्तुः सकाशात्पित्रोर्वा) अन्वाधेयं
तु तद्भृगुः]
when the Dāyabhāga and Dāyakramas. in quoting
this passage supply after ‘her husband’: ‘and from those re-
lated to her through her husband, i. e. father-in-law &c.’ and
after ‘her parents’: ‘and from those related to her through
her parents, i. e. grandparents &c.’, so as to effectuate a con-
cordance between Kātyāyana and Bhṛgu. [Dāyabh. माता-
पितृद्वारेण संबन्धिनां पित्रोश्च सकाशाद्यत्तु विवाहात्परतो ल-
ब्धम् । तथा भर्तुः सकाशाद्भर्तृकुलाच्च श्वशुरादितो यल्लब्धं धनं
तदन्वाधेयम्
Dāyakr. भर्तृद्वारेण संबन्धिनां श्वशुरादीनां मा-
तापितृद्वारेण संबन्धिनां मातामहपितामहादीनां च सकाशात्
&c.] E. अनु (after, scil. marriage) and आधेय
scil. स्त्रीधन q. v.
Benfey
EnglishApte Hindi
Hindiअन्वाधेयम्
- अनु+आ+धा+यत्
एक प्रकार का स्त्री-धन जो विवाह के पश्चात् पितॄकुल या पतिकुल की ओर से उपहार स्वरुप दिया जाय
Shabdartha Kaustubha
Kannadaअन्वाधेय
पदविभागः - > नपुंसकलिङ्गः
कन्नडार्थः - > ವಿವಾಹಾನಂತರ ವಧುವಿಗೆ ಪತಿಗೃಹದಲ್ಲಿಯೂ ಪಿತೃಗೃಹದಲ್ಲಿಯೂ ಕೊಡಲ್ಪಟ್ಟ ಹಣ /ಸ್ತ್ರೀಧನ
प्रयोगाः - > "विवाहात्परतो यत्तु लब्धं भर्तृकुले स्त्रिया । अन्वाधेयं तदुक्तं तु लब्धं बन्धुकुले तथा ॥"
उल्लेखाः - > कात्या०
L R Vaidya
Englishशब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritअन्वाधेय विवाहस्य पश्चात् आधेयम् दत्तम् । अनु +आ + धा--यत् । विवाहात् परम् पित्रादिभिः स्त्रीभ्योदत्तधने स्त्रीधनभेदे “विवाहात् परतोयत्तु लब्धं भर्त्तृकुलात्स्त्रिया अन्वाधेयं तदुक्तं तु लब्धं बन्धुकुलात्तथेति ना० स० ।“बन्धुदत्तं तथा शुक्लमन्वाधेयकमेव च । अप्रजायामतीतायांबान्धवास्तदवाप्नुयुरिति” या० ।
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