अनुभव (anubhava)
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शब्दसागरः
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Spoken Sanskrit
Englishअनुभव - anubhava - - experience
अनुभवति { अनु- भू } - anubhavati{anu-bhU} - verb 1 Par - experience
जीवानुभव - jIvAnubhava - - livedexperience
रसज्ञता - rasajJatA - - experience
अनुभूति - anubhUti - - experience
परिपाक - paripAka - - experience
रसज्ञत्व - rasajJatva - - experience
कौशल - kauzala - - experience
कौशल्य - kauzalya - - experience
परिज्ञान - parijJAna - - experience
वैचक्षण्य - vaicakSaNya - - experience
वैशारद्य - vaizAradya - - experience
भजते { भज् } - bhajate { bhaj } - verb - experience
भुनक्ति { भुज् } - bhunakti { bhuj } - verb - experience
भुङ्क्ते { भुज् } - bhuGkte { bhuj } - verb - experience
अभिप्रबुध्यते { अभिप्रबुध् } - abhiprabudhyate { abhiprabudh } - verb - experience
अवेक्षते { अवेक्ष् } - avekSate { avekS } - verb - experience
उपभुङ्क्ते { उपभुज् } - upabhuGkte { upabhuj } - verb - experience [ happiness or misfortune ]
उपादत्ते { उपादा } - upAdatte { upAdA } - verb - experience
जानिते { ज्ञा } - jAnite { jJA } - verb - experience
Wilson
EnglishApte
Englishअनुभव [anubhava] भाव [bhāva], भाव See under अनुभू.
अनुभवः [anubhavḥ], 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge
सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्सृतिरनुभवश्च । संस्कारमात्र- जन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. 34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge
the Vedāntins and Mīmāṁsakas add two more अर्थापत्ति and अनुपलब्धि
the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṅkhyas exclude उपमान, while the Chārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṁsakas
-संभव 'equivalence'
ऐतिह्य 'fallible testimony', and चेष्टा 'gesture'.)
Experience
अनुभवं वचसा सखि लुम्पसि 4.15.
Understanding.
Result, consequence. -सिद्ध established by experience.
Apte 1890
Englishअनुभवः 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge
सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्मृतिरनुभवश्च । संस्कारमात्रजन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. S. 34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge
the Vedāntins and Mīmāṃsakas add two more अर्थापत्ति and अनुपलब्धि
the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṃkhyas exclude उपमा, while the Cārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṃsakas
संभव ‘equivalence’
ऐतिह्य ‘fallible testimony’, and चेष्टा ‘gesture’.)
2 Experience
अनुभवं वचसा सखि लुंपसि N. 4. 105
3 Understanding.
4 Result, consequence.
Comp.
सिद्ध a. established by experience.
Monier Williams Cologne
EnglishMonier Williams 1872
Englishअनु-भव, अस्, m. perception, apprehension, fru-
ition
understanding
impression on the mind not
derived from memory
experience, knowledge derived
from personal observation or experiment
result, con-
sequence.
—अनुभव-सिद्ध, अस्, आ, अम्, established
by experience or perception.
—अनुभवारूढ (°व-
आर्°), अस्, आ, अम्, subjected to trial or experiment.
Macdonell
EnglishGoldstucker
EnglishBenfey
EnglishApte Hindi
Hindiअनुभवः
- अनु+भू+अप्
"साक्षात् प्रत्यक्ष ज्ञान, व्यक्तिगत निरीक्षण और प्रयोग से प्राप्त ज्ञान, मन के संस्कार जो स्मृतिजन्य न हों ज्ञान काएक भेद"
अनुभवः
- अनु+भू+अप्
तजुर्बा
अनुभवः
- अनु+भू+अप्
समझ
अनुभवः
- अनु+भू+अप्
"फल, परिणाम"
Shabdartha Kaustubha
Kannadaअनुभव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಬುದ್ಧಿ /ಜ್ಞಾನ /ತಿಳುವಳಿಕೆ
निष्पत्तिः - > अनु + भू (सत्तायाम्) - "अप्" (३-३-५७)
अनुभव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಮನಗಂಡದ್ದು /ಮನವರಿಕೆಯಾದುದು /ಮನಸ್ಸಿಗೆ ಚೆನ್ನಾಗಿ ತಿಳಿದಿರುವುದು
प्रयोगाः - > "अनुभवं वचसा सखि लुम्पसि"
उल्लेखाः - > नैष० ४-१०५
अनुभव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಅಭಿಪ್ರಾಯ /ತಿಳುವಳಿಕೆ
अनुभव
पदविभागः - > पुल्लिङ्गः
कन्नडार्थः - > ಪ್ರಯತ್ನದ ಫಲ /ಪರಿಣಾಮ
L R Vaidya
EnglishanuBava {% m. %} 1. Knowledge other than remembrance. See T.S. under बुद्धि. According to the Naiyāyikas, it is of four kinds, viz., (1) प्रत्यक्ष
(2) अनुमान
(3) उपमान
(4) शब्दः
2. understanding
3. impression on the mind derived from direct perception
4. experience, अनुभवं वचसा सखि लुम्पति Na.iv.105.
Sanskrit Tibetan
Tibetanrjes su 'byung ba
अनुभव
nyams myong
अनुभव
nyams su myong ba
१) अनुभव २) अनुभूत ३) अनुभूति
अभिधानचिन्तामणिः
Sanskritउपलम्भस्त्वनुभवः प्रतिलम्भस्तु लम्भनम् ।
उपलम्भ (पुं), अनुभव (पुं), प्रतिलम्भ (पुं), लम्भन (क्ली)
अमरकोशः
SanskritWord: अनुभवः
Root: अनुभव
Gender: पुं
Number: all
Meaning(s):
⇒ usage
⇒ custom
⇒ result
⇒ fruition
⇒ cognition
⇒ perception
⇒ experience
⇒ consequence
⇒ apprehension
⇒ consciousness
⇒ understanding
⇒ direct cognition
⇒ direct perception
⇒ impression on the mind not derived from memory
⇒ knowledge derived from personal observation or experiment
Shloka(s):
3|2|6|1 ► आक्रोशनमभीषङ्गः संवेदो वेदना न ना। (सङ्कीर्णवर्गः)
3|2|27|2 ► उपलम्भस्त्वनुभवः समालम्भो विलेपनम्॥ (सङ्कीर्णवर्गः)
3|3|215|2 ► रहः प्रकाशौ वीकाशौ निर्वेशो भृतिभोगयोः॥ (नानार्थवर्गः)
Synonym(s):
➠ 3|2|6|1 ⇢ संवेदः (संवेद) (पुं)
➠ 3|2|6|1 ⇢ वेदना (वेदना) (स्त्री)
➠ 3|2|6|1 ⇢ (वेदना) (नपुं)
➠ 3|2|27|2 ⇢ उपलम्भः (उपलम्भ) (पुं) ⇒ detection, obtainment, perceiving, recognition, ascertaining
➠ 3|2|27|2 ⇢ अनुभवः (अनुभव) (पुं) ⇒ usage, custom, result, fruition, cognition, perception, experience, consequence, apprehension, consciousness, understanding, direct cognition, direct perception, impression on the mind not derived from memory, knowledge derived from personal observation or experiment
➠ 3|3|215|2 ⇢ निर्वेशः (निर्वेश) (पुं) ⇒ payment, swooning, entering, enjoying, offering, fainting, returning, attaining, expiation, atonement, wages. reward
Related word(s):
जातिः ➡ मानसिकभावः
शब्दकल्पद्रुमः
Sanskritवाचस्पत्यम्
Sanskritअनुभव अनु + भू--अप् । स्मृतिभिन्ने ज्ञाने । विषयानु-रूपभवनाच्च वुद्धिवृत्तेरनुभवत्वम् । “वृत्तिसारूप्यमितरत्र”पात० सूत्रे, विषयानुरूपत्वं चित्तवृत्तेरभिहितम् ।तथाहि यथा पयः प्रणाल्या क्षेत्रादिकं प्राप्य चतुरस्राद्याकारेण परिणमते एवमेव इन्द्रियादिप्रणाल्याऽन्तःकरणंवहिर्निसृत्य विषयाकारेण परिणमते तादृशपरिणाम-रूपवृत्त्या च विषयगतमज्ञानं निवारयतीति अन्तःकरणस्यविषयरूपानुरूपभवनात् अनुभवत्वम् । स्मृतौ तु विषय-सन्निकर्षाभावात् न विषयाकारताप्राप्तिरिति तद्भिन्ने ज्ञानेएवास्य प्रयोगोपाधिता इति सांख्यबेदान्तिमतम् । अनु-भवस्य प्रत्यक्षाणुमानोपमाशाब्दभेदेन चतस्रो विधाः इतिनैयायिकादयः । वेदान्तिनो मीमांसकाश्च अर्थापत्त्यनुप-लब्धिरूपमधिकं तद्भेदद्वयमुररीचक्रुः । वैशेषिकाः सौगताश्चप्रत्यक्षानुमारूपमेव अनुभवद्वयं स्वीचक्रुः अन्येषां सर्व्वेषा-मनयोरन्तर्भावात् । सांख्यादयः प्रत्यक्षानुमाशाब्दाएवेति भेदत्रयीमङ्गीचक्रुः । चार्वाकाः प्रत्यक्षमात्रमितिभेदः । “अनुभवं वचसा सखि लुम्पसीति” नैष० ।
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