धातुः: हृ
मूलधातुः: हृञ्
धात्वर्थः: हरणे
गणः: भ्वादिः
कर्मकत्वं: द्विकर्मकः
इट्त्वं: अनिट्
उपग्रहः: उभयपदी
रूपम्: हरति-ते
अनुबन्धादिविशेषः: ऋकारान्तः


धातुः: हृ
मूलधातुः: हृ
धात्वर्थः: प्रसह्यकरणे
गणः: जुहोत्यादिः
कर्मकत्वं: सकर्मकः
इट्त्वं: 
उपग्रहः: परस्मैपदी
रूपम्: जिहर्ति
अनुबन्धादिविशेषः: छान्दसः


ADVANCED, Sanskrit to Sanskrit, Madhavlya Dhatu Vritti is about Dhatus

हू  (अर्थः)  प्रसह्यकरणे
"अयं स्त्रुवो अभिजिहर्ति होमान्' इत्यादि हरतीति शपि  15

हृ  प्रसह्यकरणे 
- जिहर्त्ति (6)  हृतम्  पश्यतोहरः  16

ADVANCED, Sanskrit to Sanskrit, Various kridanta words of Dhatus.

<ul><li><sup id="ref_krm01"><a href="#foot_krm01">1</a></sup> {@“हृ प्रसह्यहरणे”@} <sup id="ref_krm02"><a href="#foot_krm02">2</a></sup> ‘प्रसह्यहृत्यां हरणे जिहर्ति हरते हरेत्।।’ <sup id="ref_krm03"><a href="#foot_krm03">3</a></sup> इति देवः। </li> <li>अयं छान्दसः इति ‘अर्तिपिपर्त्योश्च’ <sup id="ref_krm04"><a href="#foot_krm04">4</a></sup> इत्यत्र भाष्ये स्पष्टम्। </li> <li>‘अयं स्रुवो अभिजिहर्ति होमान्’ <sup id="ref_krm05"><a href="#foot_krm05">5</a></sup>। </li> <li>कातन्त्रीयास्तु भाषायामपि धातुममुं पठन्ति। </li> <li>सर्वाण्यपि रूपाणि जौहोत्यादिकगरति <sup id="ref_krm06"><a href="#foot_krm06">6</a></sup> वत् बोध्यानि। </li> <li><sup id="ref_krm07"><a href="#foot_krm07">7</a></sup></li></ul><p>

प्रासङ्गिक्यः
 <ul><li id="foot_krm01">01 => (२०१५)</li> <li id="foot_krm02">02 => (३-जुहोत्यादिः-१०९७। सक। अनि। पर।)</li> <li id="foot_krm03">03 => (श्लो। २७)</li> <li id="foot_krm04">04 => (७-४-७७)</li> <li id="foot_krm05">05 => (आपस्तम्बश्रौतसूत्रे ४-७-२)</li> <li id="foot_krm06">06 => (४२०)</li> <li id="foot_krm07">07 => [पृष्ठम्१४१८+ ३२]</li></ul></p>

हृ (हृ॒ प्रसह्यकरणे - जुहोत्यादिः - अनिट्)
ल्युट् = हरणम्
अनीयर् = हरणीयः - हरणीया
ण्वुल् = हारकः - हारिका
तुमुँन् = हर्तुम्
तव्य = हर्तव्यः - हर्तव्या
तृच् = हर्ता - हर्त्री
क्त्वा = हृत्वा
ल्यप् = प्रहृत्य
क्तवतुँ = हृतवान् - हृतवती
क्त = हृतः - हृता
शतृँ = जिह्रत् / जिह्रद् - जिह्रती

हृ (हृ॒ञ् हरणे - भ्वादिः - अनिट्)
ल्युट् = हरणम्
अनीयर् = हरणीयः - हरणीया
ण्वुल् = हारकः - हारिका
तुमुँन् = हर्तुम्
तव्य = हर्तव्यः - हर्तव्या
तृच् = हर्ता - हर्त्री
क्त्वा = हृत्वा
ल्यप् = प्रहृत्य
क्तवतुँ = हृतवान् - हृतवती
क्त = हृतः - हृता
शतृँ = हरन् - हरन्ती
शानच् = हरमाणः - हरमाणा

ADVANCED, Sanskrit to Sanskrit, Only about Dhatus

हृ प्रसह्यहरणे
- बलान्मोषेऽर्थे  जिहर्ति  भ्वादौ हृञ् हरणे (1637)-हरति  15

### 📜 Overview
The term "अध्याहृत" (adhyāhṛta) primarily refers to something that has been "supplied" or "argued." It is frequently used in contexts where a word or phrase is added to complete a sentence or when a discussion or argument takes place. This word plays a significant role in both grammatical discussions and the articulation of thoughts in philosophical or linguistic texts.

### 🗣️ Pronunciation Guide
Adh-yā-hṛ-ta (stress on "hṛ")

### 🧠 Grammatical Profile
- **Word Type:** Adjective (mfn. - masculine, feminine, neuter)
- **Gender:** Can be masculine (अध्याहृतः), feminine (अध्याहृता), or neuter (अध्याहृतम्)
- **Root (धातु):** The root considered here is "हृ" (hṛ), meaning "to take" or "to seize."
- **Compound (समास):** The word is a compound formed with the prefix "अधि" (adhi - meaning "above, over") and "आहृत" (āhṛta - meaning "taken away" or "seized").

### 📖 Meanings
1. **Primary & Core Meanings (from Dictionaries):**
   - Supplied or added as an ellipsis (Monier-Williams, Goldstucker, Wilson).
   - Argued or discussed (Goldstucker, Yates, Spoken Sanskrit).

2. **Extended or Figurative Meanings (from Dictionaries):**
   - The term can indicate discourse where ideas are embellished or accentuated through supplements or expansions in argument (Yates, Spoken Sanskrit).

3. **Additional Meanings:**
   - In broader contexts, "अध्याहृत" can also suggest the idea of something being brought forth in a debate or dialogue, often implying the act of clarifying or enhancing a position in philosophical discussions.

### 🏗️ Etymology & Word Formation
The word "अध्याहृत" is formed from:
- **Prefix:** "अधि" (adhi) - meaning "above" or "over."
- **Root:** "हृ" (hṛ) - meaning "to take" with the implication of possessing or grasping.
- **Suffix:** "क्त" which is a participle forming suffix used to denote the completed form of an action.

### 🌐 Comparative Linguistics
- **Hindi:** "अध्यक्ष" (adhyakṣa) meaning 'chairman', derived from similar roots.
- **Bengali:** "আধান" (ādhān) meaning 'addition', showcasing the influence of the root concept.
- **Tamil:** "அடுத்த" (aṭuṭa) meaning 'next' or 'following', reflecting a syntactical connection though not a direct cognate.

### ✍️ Usage Examples
1. **From Dictionary Entries:**
   - "अध्याहृतं वाक्यं परमसमर्थः" (Monier-Williams) - "The sentence is supplied by the most competent."
   - "अध्याहृतम् इदं चेष्टनम्" (Goldstucker) - "This action is argued."
   
2. **Additional Examples (General Knowledge):**
   - "गुर्वादिभिः अध्याहृतं व्याख्यां कुर्वन्ति।" - "The teachers provide an explanation that has been supplemented." (General example not found in the provided entries.)

### 🖼️ Visual or Cultural Context
In academic rhetoric, "अध्याहृत" can relate to how discussions are structured in debates or philosophical texts, where ideas are expanded upon through the addition of supplementary arguments. This reveals the critical role that articulate expression plays in maintaining clarity and depth in intellectual discourse.

### ↔️ Dictionary Variations
Most dictionaries agree on the primary meanings of "अध्याहृत" as 'supplied' or 'argued.' However, the nuances in usage "in terms of ellipsis" are confirmed across sources like Goldstucker and Yates, which highlights the specific grammatical implications tied to the word's use in sentences.

### 🔄 Synonyms, Antonyms & Related Words
- **Synonyms:** 
  - नियुक्त (niyukta) - appointed, assigned
  - प्रस्तावित (prastāvit) - proposed
- **Antonyms:** 
  - अपूरित (apūrita) - unfulfilled, incomplete
- **Related Words:**
  - आहृत (āhṛta) - taken or brought

अध्याहृत Tatpur. m. f. n. (-तः-ता-तम्)
	^1 Discussed, argued.
	^2 Added to complete a sentence, to supply an ellipsis, as
a word or words. E. हृ with आ and अधि, kṛt aff. क्त.


INTERMEDIATE, Sanskrit to English, 1872 Edition

अध्य्-आहृत, अस्, आ, अम्, supplied, argued.


INTERMEDIATE, Sanskrit to English, Cologne Edition

अध्य्-आहृत mfn. supplied, argued.


अध्याहृत mfn. (-तः-ता-तं)
	 1. Supplied as an ellipsis.
	 2. Argued, discussed.
E. अधि and आङ before हृ to take, क्त aff.


<table> <tr> <td> </td> <td>अध्याहृत</td> <td> adhyAhRta</td> <td>adj.</td> <td> <b>argued</b> </td> </td> </tr><tr> <td> </td> <td>चेद्</td> <td> ced</td> <td>ind.</td> <td> iti cen - if it be <b>argued</b> that.</td> </td> </tr> <tr> <td> </td> <td>भाव्य</td> <td> bhAvya</td> <td>adj.</td> <td> to be <b>argued</b> or demonstrated or admitted or approved</td> </td> </tr> </table> <table width='800px' > <tr> <td> </td> </tr> </table> <table > <colgroup> <col width=160px> <col width=160px> <col width=160px> <col width=160px> <col width=160px> </colgroup>

<table> <tr> <td> </td> <td>अध्याहृत</td> <td> <b>adhyAhRta</b> </td> <td>adj.</td> <td> supplied</td> <td> </td> </tr><tr> <td> </td> <td>अध्याहृत</td> <td> <b>adhyAhRta</b> </td> <td>adj.</td> <td> argued</td> <td> </td> </tr> </table>

अध्याहृत
mfn. (-तः-ता-तं)
1 Supplied as an ellipsis.
2 Argued, discussed.
E. अधि and आङ before हृ to take, क्त aff.


अध्या-हृत (तः-ता-तं)
par. Supplied
as an ellipsis.


अध्याहृत (adhyAhRta)

शब्दसागरः

Yates

Spoken Sanskrit

Wilson

Monier Williams Cologne

Monier Williams 1872

Goldstucker